SMART Ritual Abuse and Mind Control Newsletter – March 2021

March 12, 2021 Comments Off on SMART Ritual Abuse and Mind Control Newsletter – March 2021

S.M.A.R.T.
(Stop Mind control And Ritual abuse Today)
P. O Box 1295, Easthampton, MA 01027-1295 USA E-mail: SMARTNEWS@aol.com
Home page: https://ritualabuse.us

Issue 157 – March 2021

The purpose of this newsletter is to help stop secretive organizations and groups from abusing others and to help those who allege they have been abused by such organizations and groups. This newsletter is not a substitute for other ways of recovering from ritual abuse. Readers should use caution while reading this newsletter. If necessary, make sure other support systems are available during and after reading this newsletter.

Important:
The resources mentioned in this newsletter are for educational value only. Reading the books cited may or may not help your recovery process, so use caution when reading any book or contacting any resource mentioned in this newsletter. Some may have a religious or other agenda that may be separate from your own recovery process. Others may have valuable information on secretive organizations, but have triggers or be somewhat sympathetic to those organizations. Unless explicitly stated otherwise, the views expressed in this newsletter constitute expressions of opinion, and readers are cautioned to form their own opinions and draw their own conclusions by consulting a variety of sources, including this newsletter. Resources listed, quoted and individual articles, etc. and their writers do not necessarily support all or any of the views mentioned in this newsletter. Also, the views, facts and opinions mentioned in this newsletter are solely the opinions of the authors and are not necessarily the opinions of this newsletter or its editor.
Copyright 2021 – All rights reserved. No reproduction of any material without written permission from the editor and individual authors.

Information in this issue includes: Survivorship 2021 Ritual Abuse and Mind Control Online Conference Speakers, Dissociation, Mind Control, Ellen Lacter, ritual abuse, Sadistic Child Abuse Materials, Psychology of the Victims and Perpetrators, child abuse materials, dark web, Self-Esteem, Wendy Hoffman, programming,Neil Brick, abusive relationships, ritual abuse settings, hypnosis, trauma, S.M.A.R.T., Institutional Child Abuse, Randy Noblitt , Disinformation, Orkney ritual child abuse case, Sarah Nelson, organised sexual abuse, child protection against sexual abuse, satanic ritual abuse, How to Find A Therapist, Elana Christiansen, DID symptom, complex trauma, Internal Family Systems , Brainspotting, EMDR, Ritual Abuse Evidence, Child Abuse Wiki, Dissociative identity disorder, Multiple Personality Disorder, MPD, Ireland’s mother and baby homes, Bon Secours mother and baby home in Tuam, The Memory War, Jennifer Freyd, Pam and Peter Freyd,False Memory Syndrome Foundation, sexual violence, Lost in the Mall,Kathy Pezdek, Divided Memories, FMSF’s claims, False Memory Syndrome Flawed Science, Loftus, Bessel van der Kolk, Paul Shanley, Scientific Evidence for Dissociative Amnesia, Betrayal Trauma, Ross Cheit, Recovered Memory Project,The Witch-Hunt Narrative, McMartin Preschool case , Jerry Sandusky, Bennett G. Braun’s research, Burgus v. Braun legal case, BASK Model of Dissociation, Michael Salter – Organized Abuse, Marilyn Manson, Ashley Walters, Evan Rachel Woods, Sarah McNeilly, Ashley Lindsay Morgan, Karl Sabbagh, British False Memory Society (BFMS), jailed for grooming child

Survivorship Announces its 2021 Ritual Abuse and Mind Control Online Conference Speakers
The conference will focus on being a survivor or clinician in a changing world.

Regular Conference – Saturday and Sunday May 22 – 23, 2021

Clinician’s Conference – Friday May 21, 2021

Conference information: https://survivorship.org/the-survivorship-ritual-abuse-and-mind-control-2021-conference/

Conference Presenters (Please note: These descriptions may be triggering for survivors.)

One Hundred Children: A Parable for Healing from Dissociation-savvy Mind Control Presenter: Ellen Lacter, Ph.D.

Abstract: Based on intensive therapy with survivors of ritual abuse and mind control and extensive interviews with colleagues who are survivor-activists and survivor-therapists, she has written a parable with 15 fictionalized examples of programming of dissociated child identities that describe common kinds of tactics used in programming – torture, threats, punishment, tricks, lies, set-ups, false promises of love and safety, and use of victims’ righteous anger for the abusers’ own purposes. The intention is to help both identities who navigate daily life and more dissociated programmed identities to reflect on their programming and to exercise more conscious control over all of the abuser manipulations that they endured.

Production of Sadistic Child Abuse Materials: Psychology of the Victims and Perpetrators Presenter: Ellen Lacter, Ph.D.
Children are being subjected to increasingly sadistic abuse within the production of child abuse materials on the dark web. Victims are often very young and likely to develop a multitude of dissociated self-states. As these self-states emerge in therapy, some provide detailed accounts of the behavior of the perpetrators and their own mind’s spontaneous formation of self-states. This presentation examines the dissociative systems of the victims and proposes related dissociative mechanisms in the perpetrators.

Ellen Lacter is a licensed Clinical Psychologist in private practice in San Diego. She also heads up the Play Therapy Certificate Program at University of California- San Diego, Division of Extended Studies. Her first degree was in art, the next in art therapy, then three years of training in expressive analysis, and then a doctorate in clinical psychology. She began as an art therapist in the 1970s. In the 1980s, her focus became child abuse and play therapy with abused children. By the 1990s, she was working with dissociative clients and victims of ritual abuse. In 2000, she created a website: endritualabuse.org to help survivors and educate therapists. She has been publishing and presenting on ritual abuse for 20 years. In more recent years, she has also developed expertise in treating victims of the production of sadistic child abuse materials.

Self-Esteem Presenter: Wendy Hoffman
Programming turns you away from your true self. Programmers and even satanic families do everything they can to make their victims feel bad about themselves, debasing them in every way possible. Deprived of the self-esteem that others take for granted makes surviving victims more vulnerable to programming lies. The hardest job is surviving satanic mind control while receiving little or no compassion, empathy or love. The second hardest job is healing from it. This healing is crucial if you want to belong to yourself, find out who you are, make your own decisions and life choices. It is hard work to explore what perpetrators put in innocent minds. This presentation addresses a preparatory step for this healing work. Before you begin, and even as you proceed, even after you finish, work on assessing how you really are as an individual, your courageous strengths and abilities. This workshop discusses ways survivors can achieve a truer picture of who they are, as well as ways their therapists and supporters can help them.
Wendy Hoffman endured various forms of high level secret mind control, and consequently had amnesia for most of her life. She wants to help and support other survivors in their quests for freedom. Late in life, when she regained memory, she wrote books about what she had been forced to forget or dissociate. Among her published books are the memoirs, The Enslaved Queen (2014) and White Witch in a Black Robe (2015), as well Forceps, poems about the birth of the self (2016), and a co-authored book of essays with Alison Miller, From the Trenches (2018). Her third memoir, A Brain of My Own with an Afterword by Alison Miller is forthcoming. She has a LCSW-C and decades of experience, a MA and MFA.

Mind Control and How to Stop it Presenter: Neil Brick
This presentation will explain how mind control and different suggestive techniques work in a variety of individual and public settings. These will include interpersonal relationships, abusive relationships, ritual abuse settings, social media, political manipulation and hypnosis. Ways to expose and prevent mind control will be discussed. Social views of mind control will be presented.
Neil Brick is a survivor of ritual abuse and mind control. His work continues to educate the public about child abuse, trauma and ritual abuse crimes. His child abuse and ritual abuse newsletter S.M.A.R.T. https://ritualabuse.us has been published for over 26 years. http://neilbrick.com

Institutional Child Abuse: A Panel Presentation and General Discussion Presenter: Randy Noblitt
This panel presentation discusses a topic that is sadly regularly depicted in popular media, institutional child abuse. We will address abuse within established religions and new religious movements, charitable associations, health care facilities, orphanages, and other similar organizations and facilities from an international and historic lens. We will then invite attendees to contribute to the discussion with their own observations, comments, and questions with the ultimate purpose of considering possible ways that there may be greater safety for children.

Randy Noblitt is a clinical psychologist and professor of clinical psychology at the California School of Professional Psychology (CSPP) at Alliant International University, Los Angeles. He is the principle author of Navigating Social Security Disability Programs: A Handbook for Clinicians and Advocates (2020) as well as Cult and Ritual Abuse: Narratives, Evidence and Healing Approaches, 3rd Edition (2014). He is the co-editor and a contributor to Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations (2008).

Deliberate Disinformation in the Orkney ritual child abuse case Presenter: Sarah Nelson
The Orkney child abuse case, a notorious and highly publicised case in the UK from 1991 – 1992, had the 30th anniversary in February this year of nine children being removed into care in “dawn raids” by police and social workers. After claims by three children from another family on South Ronaldsay, part of these northerly Scottish islands, about strange outdoor rituals and organised sexual abuse, grounds for action against their middle class parents and a clergyman referred to “group sexual activity, including ritualistic music, dancing and dress”.
Six weeks later a Scots sheriff called the charges “fatally flawed” and dismissed the case without even hearing the evidence. The children were returned home in a blaze of international publicity. The evidence has never been tested to this day in any criminal or civil court; the parents were considered innocent, receiving an apology and financial compensation afterwards.
The case delivered a hammer blow to child protection against sexual abuse from which it has still not recovered. Anniversaries of the case are replayed in most media complete each time with substantial disinformation, and ridicule and dismissal of “satanic abuse” allegations. This presentation will summarise the main features of the case and describe the elaborate untruths and disinformation created around it from the start.

Dr. Sarah Nelson OBE (Universities of Edinburgh) has written and presented widely for decades on sexual abuse issues. Her research and publications include the voices of young survivors, critiques of current child protection systems, community prevention, ritual and organised abuse, media representations of abuse cases, and adult survivors’ experiences of mental and physical health services. She has also been a professional adviser to the Scottish Government and Scottish Parliament. Her book Tackling Child Sexual Abuse: Radical approaches to prevention, protection and support (Policy Press, UK and University of Chicago press, USA)) was published in 2016.

You’re Not Who They Said You Are: My Battles For Freedom and Justice Through Perseverance and Exposing the Truth Presenter: Olivia
In this presentation, she will be giving a broad overview of surviving 40 plus years of satanic ritual abuse and mind control. Her primary focus will be on the past four years when I made the decision and commitment to reclaim my core identity, at all costs. She believes that all survivors possess a spirit of resiliency that enabled them to live through the traumas the first time and with that same resiliency they have what they need to fight for their own truth and to take back their own life. Her journey to freedom and healing has not been absent of pain, fear, grief, loss and rejection, to name a few. It was her conscious decision to fight back and to pursue vindication not only for myself but for other survivors and has been key in my process to healing.
Olivia is a survivor of satanic ritual abuse and mind control at the government level. Through her own experiences, she has gained extensive knowledge into many elements that encompass and keep intact such an evil and complex system. With courage, perseverance and commitment into her own journey to freedom and healing, she has chosen to break her own silence and to be the voice for the many survivors who have not yet been heard and are far too afraid to be seen. Her mission in life is to educate others based on her experiences and to be an advocate for those who are suffering and remain largely misunderstood, silenced and, too often, rejected. Olivia’s desire is to use her story as a source of strength, determination and compassion with the hopes of shedding light into the darkness that she has known all too well.

How to Find A Therapist – An Interactive Discussion Group – Moderator: Elana Christiansen
Finding a qualified therapist to support someone with DID symptoms and/or complex trauma may not be a straightforward path. Some people who look for professional help may run into internal and external challenges. This is a group discussion, that encourages audience participation, for ideas for how to find a competent therapist and more effective support.
Elana Christiansen is a psychotherapist in private practice in California seeing clients experiencing trauma symptoms and dissociation. Elana integrates modalities such as Internal Family Systems (IFS), Brainspotting (BSP), and EMDR in her practice. She also volunteers in the California prison system with an organization teaching communication and life skills to individuals who are incarcerated.

Ritual Abuse Evidence https://survivorship.org/ritual-abuse-evidence/
Frequently Asked Questions – What is Ritual Abuse? What is Mind Control? What is Dissociation?
https://survivorship.org/frequently-ask-questions/

Child Abuse Wiki – Ritual Abuse http://childabusewiki.org/index.php?title=Ritual_Abuse
Dissociative identity disorder (formerly called Multiple Personality Disorder or MPD) http://childabusewiki.org/index.php?title=Dissociative_Identity_Disorder
What is Survivorship? Survivorship is one of the oldest and most respected organizations supporting survivors of extreme child abuse, including sadistic sexual abuse, ritualistic abuse, mind control and torture. https://survivorship.org

Survivorship Notes and Journal
2021 Winter Journal
Articles: Institutional Child Abuse – Annika Lundin and Randy Noblitt
Boulspo, 2016 – Wendy Hoffman
My Personal Experience – Victoria Skye
Poetry: Whitman’s Samplers on the dining room table – Forest Hills, 1940s – Wendy Hoffman
Now and Then – Victoria Skye
https://survivorship.org/notes-and-journal/

Report to reveal scale of abuse at Ireland’s mother and baby homes
Results of investigation expected to tell how 9,000 children died in 18 institutions between 1922 and 1998
Rory Carroll Ireland correspondent Mon 11 Jan 2021
The grim history of a network of religious institutions in Ireland that abused and shamed unmarried mothers and their children for much of the 20th century is to be laid bare.
A judicial commission of investigation into Ireland’s mother and baby homes has documented shocking death rates and callousness in institutions that doubled as orphanages and adoption agencies.
The mother and baby homes commission is to share a 3,000-page report with survivors of the system on Tuesday. Its five-year investigation was prompted by the discovery of a mass grave of babies and children in Tuam, County Galway.
The taoiseach, Michéal Martin, is to give a formal state apology in the Dáil on Wednesday. Martin, who has read the report, reportedly found the contents shocking and difficult to read.
It estimates 9,000 children died in 18 institutions between 1922 and 1998 when the last such home closed, according to a leak published in the Sunday Independent. The infant mortality rate is said to have been double the national rate, underlining the impact of neglect, malnutrition and disease.
Another source of anger for survivors is the policy of the religious organisations – and the state – to impede them from tracing each other. Ireland denies adopted people the legal right to their own information and files. The report is understood to chronicle many of the lies and obfuscations of priests, nuns and officials.

“It’s a crucial moment. I’m sorry it’s taken so long to come out,” said Anne Harris, 70, who gave birth to a son in an institution in County Cork in 1970. “Irish society was quite rigid and judgmental about children born out of wedlock. These huge institutions were where women were just put away out of sight.”…
The commission was formed in 2014 after a historian, Catherine Corless, found death certificates for nearly 800 children who were residents at Bon Secours mother and baby home in Tuam but burial records for only two. Excavations subsequently found an underground structure divided into 20 chambers containing “significant quantities of human remains”, the commission said in an interim report.

The government apologised on Monday to survivors for the media leak over the weekend, which undermined a promise to give them first access to the report before publication. It is considering compensation and legislation to help mothers and their children trace each other, should they wish….
https://www.theguardian.com/world/2021/jan/12/report-scale-abuse-ireland-mother-baby-homes

The Memory War Jennifer Freyd accused her father of sexual abuse. Her parents’ attempt to discredit her created a defense for countless sex offenders.
By Katie Heaney

https://www.thecut.com/amp/article/false-memory-syndrome-controversy.html

“Pam and Peter Freyd retaliated. In the wake of Jennifer’s disclosure, they formed an organization called the False Memory Syndrome Foundation. Through the nonprofit’s work, they popularized a term — false memory — that became one of the most effective tools to instill doubt not only about allegations of child sex abuse but in all forms of sexual violence. Between 1992, when the foundation was launched, and December 2019, when it abruptly shuttered, it bolstered the defense strategy employed by countless sex offenders, from Michael Jackson to Bill Cosby and Harvey Weinstein.”
“Peter (Freyd) was always interested in Jennifer’s (Freyd) sex life. On one occasion, when kissing a high-school boyfriend while seated on her bed, Jennifer caught her father watching them from her open doorway. Another time, she found him reading her diary; he accused her of purposely leaving it out where he could see it. Jennifer felt an enormous relief when she left for college at age 16, though visiting home for the holidays made it clear that little had changed: When guests came over for dinner and drinks, Peter told them the family’s toy poodle, Carbon, humped people to whom Jennifer was sexually attracted.

“In a variation on the (Lost in the Mall) mall study published in 1997, researchers sought to emphasize this distinction by presenting subjects with one true memory and two false ones: being lost in the mall and receiving a rectal enema. The hypothesis was that the less plausible event, the enema, wouldn’t create false memories so easily. Three of 20 subjects “remembered” having been lost in the mall. Zero remembered the enema.
“The typical response was ‘No fucking way. That didn’t happen,’ ” says Kathy Pezdek, a cognitive psychologist and an expert in eyewitness memory, who conducted the experiment.
Coan, Loftus’s former student and now a neuroscientist and psychology professor at the University of Virginia, has decidedly mixed feelings about the experiment he inadvertently spearheaded. “I’m slow enough on the uptake that it took me a while to realize that the study I was doing was making people who had been sexually abused feel like I was their enemy,” he tells me. “That was completely devastating to me.

” Although he has been asked to testify about false memory in countless court cases, Coan has always refused. He just doesn’t think the mall study is sufficiently relevant. In her excitement, he thinks, Loftus may have “mischaracterized” what started out as an undergraduate assignment for extra credit.
“I got five points,” Coan says. “Five points and decades of grief.”

“….But while the (False Memory Syndrome) foundation may be gone, its legacy is likely to be long-lasting. Stories of brainwashed daughters falsely accusing their parents have become a staple of popular culture, from talk shows like Sally Jessy Raphael to PBS documentaries like Divided Memories. “I was just astounded that this big lie could be perpetrated with impunity and with great success across all major media,” says Hopper, the Harvard psychologist. The concept of false memory does more than provide child sex abusers with a pseudoscientific defense — it offers a perversely reassuring explanation for anyone who wants to believe that such abuse is less common than it actually is. While statistics vary by source, an epidemiological overview of worldwide data estimates that 8 percent of boys and 20 percent of girls are sexually abused before the age of 18. And contrary to the FMSF’s claims, most victims of child sex abuse are extremely reluctant to share their abuse with others or reporting it to the police.”

The False Memory Syndrome at 30: How Flawed Science Turned into Conventional Wisdom
The false memory syndrome stands in direct scientific opposition to the wealth of evidence supporting dissociative amnesia—a psychological defense mechanism which, according to trauma therapists, enables people to split off painful events from conscious awareness for years….
Moreover, the broad acceptance of the false memory syndrome in the cultural ecosystem can end up silencing, or even shaming, people like Jennifer Freyd, who believe that they have stumbled upon painful experiences in their childhood and seek to understand the truth about their own past and its connection to their current feelings. In addition, in the courtroom, the Freyds’ view of memory can serve as a protective shield for those who have, in fact, sexually abused children…

Another problematic flaw with the mall study is its laboratory setting. “Loftus is not a clinician and never studied how people process traumatic experiences,” said psychiatrist Bessel van der Kolk. “Trauma often overwhelms the central nervous system, so the brain may not be able to register it fully when it happens. That’s why delayed memories of abuse are not uncommon.”
Finally, critics have pointed out that the study is riddled with methodological flaws and lapses in its reporting of results. For example, in “Lost in the Mall: False Memory or False Defense,” published in 2019 in The Journal of Child Custody, psychologists Ruth Blizzard and Morgan Shaw reported that Loftus tossed out six subjects who were in her original 1993 study—a move which constitutes a major ethical lapse for an experimental researcher. “The mall study,” they concluded, “has received a minimal amount of critical analysis, regardless of the vague and contradictory reporting of results, failure to report negative results, lack of definition of false memory, and conflation of informal observations with formal research.”…

Loftus was the sole defense witness called in the February 2005 trial of the late Paul Shanley, the so-called “Boston street priest,” who had admitted on several occasions since the late 1970s—to both journalists and to church authorities—that he had abused numerous boys. The 2005 case concerned a Boston area firefighter who claimed that Shanley had raped him on numerous occasions when he was between six and nine years old. The accuser, who was 27 at the time of the trial, testified that he had forgotten about the years of abuse for about 15 years….

The Scientific Evidence for Dissociative Amnesia
The flip side to the false memory studies is a large body of research, conducted over the last century, that provides evidence that dissociative amnesia is, in fact, a common reaction to trauma. However, this research has often been ignored in news articles and textbooks that discuss the false memory syndrome.
“There are now hundreds of studies in lots of different populations showing that people forget trauma,” said psychiatrist Bessel van der Kolk. “We see it in victims of sexual abuse, natural disaster, torture, rape, war, and kidnapping. And research also shows that delayed memories of abuse are as reliable as continuous memories.”
One of the psychologists who has synthesized much of this research on dissociative amnesia has been Jennifer Freyd herself. “I am a memory psychologist, so I needed to make sense of what had happened to me,” she said. In 1996, she published Betrayal Trauma: The Logic of Forgetting Childhood Abuse (1996)—a book published by Harvard University Press, which describes what she has called betrayal trauma theory. “Memory of trauma can be dangerous to children,” she stated, summing up the central argument of her book. “They may need to forget in order to function in important relationships.”….

Evidence for dissociative amnesia has also been gathered by Brown University political scientist Ross Cheit, who reports that he forgot his own sexual abuse at the age of 12 by a camp counselor for decades. In the mid-1990s, he launched the Recovered Memory Project, and he has now gathered 110 corroborated cases of recovered memory. He also has compiled a long list of citations to scholarly articles on dissociative amnesia in various populations such as child abuse victims and Holocaust survivors.
Cheit spent a decade writing a book, The Witch-Hunt Narrative: Politics, Psychology and the Sexual Abuse of Children (2014), in which he reviewed the major child abuse cases over the previous 30 years—from the McMartin Preschool case of the 1980s through the priest abuse cases and the Jerry Sandusky case. In it, he documents how there has been a bias in the media against recognizing dissociative amnesia, even though in the clinical world it is well known that “sexual abuse disclosures are often delayed and then disclosed in bits and pieces.”
https://www.madinamerica.com/2021/02/false-memory-syndrome/

Bennett G. Braun’s research
(with information about the Burgus v. Braun legal case)
https://ritualabuse.us/smart/bennett-braun/
Bennett Braun was a famous doctor that worked in the field of dissociation and trauma in the 1980’s and early 1990’s. He created the BASK Model of Dissociation, a model for understanding and healing dissociation that is still used by some today.
The BASK Model of Dissociation Bennett G. Braun, M.D. ABSTRACT The BASK model conceptualizes the complex phenomenology of dissociation along with dimensions of Behavior, Affect, Sensation, and Knowledge. The process of dissociation itself, hypnosis, and the clinical mental disorders that constitute the dissociative disorders are described in terms of this model, and illustrated.
https://scholarsbank.uoregon.edu/xmlui/bitstream/handle/1794/1276/Diss_1_1_2_OCR_rev.pdf

Michael Salter – Organized Abuse
https://ritualabuse.us/smart/michael-salter/
Organised abuse has been reported by child victims, adult survivors and a range of professionals for over thirty years. However, organised abuse remains poorly understood. This website has been developed by criminologist Scientia Associate Professor Michael Salter who specialises in the study of organised abuse and complex trauma. The aim of the website is to disseminate reliable information about organised abuse to professionals, victims and survivors.
https://www.organisedabuse.com/

Scientia Associate Professor Michael Salter
I am the Scientia Associate Professor in Criminology at the University of New South Wales, Australia. I specialise in the study of organised sexual abuse. In addition to my work on complex trauma, I have researched and published widely on violence against women and children.
I sit on the Scientific Advisory Committee and the Board of Directors of the International Society for the Study of Trauma and Dissociation. I am an Associate Editor of Child Abuse Review, the peer-reviewed journal of the British Association for the Study and Prevention of Child Abuse and Neglect, and I sit on the editorial board of the Journal of Trauma and Dissociation.
I act as a consultant and trainer to a range of non-government organisations and government departments at the state and national level. I am an expert advisor to the Australian Office of the eSafety Commissioner and the Canadian Centre for Child Protection. https://www.organisedabuse.com/michael-salter

Marilyn Manson: His satanic majesty Friday 07 February 2014
….Manson would further stir up the fury of his adversaries by gleefully declaring himself a Satanist, despite the fact that in his book he states: “I’m not, and never have been, a spokesperson for Satanism. It’s simply part of what I believe in, along with Dr Seuss, Dr Hook, Nietzsche and the Bible…”
https://www.independent.co.uk/arts-entertainment/music/features/marilyn-manson-his-satanic-majesty-116023.html

Ashley Walters Accuses Marilyn Manson Of Using Mind Control And Torture Tactics To Control Her Charisse Van Horn Feb 1, 2021
Photographer Ashley Walters has joined Evan Rachel Woods in coming forward with allegations of abuse against rocker Marilyn Manson, whose real name is Brian Warner. Turning to her official Instagram account, Ashley shared a slideshow where she posted a four-part statement where she accused Marilyn Manson of using mind control and torture tactics to bring her under his control. She explained how she met Manson and came to work for him as his assistant after he reached out to her in 2010. She then describes her time with Marilyn Manson as one where he isolated her from her friends and family members and then used extreme, manipulative tactics to control her. She described Marilyn Manson as exhibiting horrifying and deranged behavior. The allegations are very similar to those made by others over the past decade, including Evan Rachel Wood’s claims….
I’d witness him inflict this psychological abuse on everyone he employed, everyone he dated. He would dictate the perimiters of our reality. Horrifying, deranged behavior and insane scenarios became normalized. He was extremely interested in mind control, torture tactics [ie. different sound frequencies that would shift your mood, or make you nauseous], and spy devices to gather information for blackmailing and manipulation.
Https://celebrityinsider.org/ashley-walters-accuses-marilyn-manson-of-using-mind-control-and-torture-tactics-to-control-her-473565/

Artist Gabriella Says Marilyn Manson Sliced Their Hands To Make A Blood Pact, Tied Her Up, And Raped Her Charisse Van Horn Feb 1, 2021
An artist known as Gabriella, joined with other women including actress Evan Rachel Wood, on February 1, 2021, to make her allegations of abuse against rocker Marilyn Manson public. Choosing her Instagram platform to make her allegations, Gabriella stated that she met Marilyn Manson (real name Brian Warner) backstage at one of his concerts in 2015. She echoed allegations made by model Sarah McNeilly who alleged that Marilyn Manson love bombed her before devolving into depraved and terrorizing behavior. According to Gabriella’s statement, Manson quickly wooed her, fed her drugs, and on their second meeting, broke a wine glass, and cut both of their hands so the two would enter a blood pact. She then described their six-month romantic relationship as one where Manson exhibited control over her through tactics of manipulation, intimidation, fear, and sexual violence.
She alleged that Manson repeatedly tied her up and raped her. When she would respond in tears, he stated that was a symbol of her love for him. In addition to Gabriella’s and Evan Rachel Wood‘s public statements, three other women went public on February 1, 2021, to allege that they too were abused by Marilyn Manson. They are Ashley Walters, Ashley Lindsay Morgan, and Sarah McNeilly.
https://celebrityinsider.org/artist-gabriella-says-marilyn-manson-sliced-their-hands-to-make-a-blood-pact-tied-her-up-and-raped-her-473619/

Model Sarah McNeilly Says Marilyn Manson Love Bombed Her Then Tortured And Terrorized Her Charisse Van Horn Feb 1, 2021
Model Sarah McNeilly made her allegations of abuse against rocker Marilyn Manson (real name Brian Warner) known on social media. Turning to her Instagram account on February 1, 2021, Sarah McNeilly joined Evan Rachel Wood, Ashley Walters, Ashley Lindsay Morgan, and artist Gabriella by sharing her own encounters with Manson. Like many of the others, she stated that Marilyn Manson lured her in, love bombed her, and then after gaining her trust, quickly revealed his dark persona.

It’s unclear why the women chose February 1, 2021, to make their allegations public nor is it known if any of the women have spoken to the police. Evan Rachel Wood has told her story of abuse for years, but though she alleged a former romantic partner had sexually, physically, and emotionally brutalized her, she never stated his name. Now, Sarah McNeilly has added her voice to the other women’s allegations as they collectively state they want Brian Warner to stop abusing women.
Sarah’s story is similar to the other women’s tales of terror as she alleges that she would be punished for bad behavior. According to Ashley Lindsay Morgan, Marilyn Manson would punish her by locking her out of the home with little to no clothing on. Ashley Walters described punishments as including holding her hostage in his home and refusing to allow her to leave. This coincides with Sarah McNeilly’s allegations that Marilyn Manson would lock her in a room when he felt she was being ‘bad.’ https://celebrityinsider.org/model-sarah-mcneilly-says-marilyn-manson-love-bombed-her-then-tortured-and-terrorized-her-473609/

Evan Rachel Wood describing the abuse she suffered when she was in a relationship with Marilyn Manson
https://twitter.com/i/status/1270709342032072704

Evan Rachel Wood accuses Marilyn Manson of abuse 2 February 2021
‘Brainwashed’ On Monday, Wood alleged that Manson was her abuser for the first time via a statement posted on her Instagram account.
“The name of my abuser is Brian Warner, also known to the world as Marilyn Manson,” the Westworld actress claimed. “He started grooming me when I was a teenager and horrifically abused me for years. I was brainwashed and manipulated into submission.” https://www.bbc.com/news/entertainment-arts-55889002

Remembering our Childhood: How Memory Betrays Us Karl Sabbagh
Print publication date: 2011 Print ISBN-13: 9780199218417 Published to Oxford Scholarship Online: March 2015 Freyds and Feuds Karl Sabbagh
This chapter describes the British False Memory Society (BFMS) and its American equivalent, the False Memory Syndrome Foundation (FMSF). These organizations are made up of parents who had been accused of abuse — they would say falsely — by one of their children. https://oxford.universitypressscholarship.com/view/10.1093/acprof:osobl/9780199218417.001.0001/acprof-9780199218417-chapter-11

Paedophile Karl Sabbagh, author and film maker, jailed for grooming child
By Will Walker 27th September 2019
A RENOWNED author and filmmaker was secretly a depraved paedophile who preyed on a ‘vulnerable’ child before grooming her.
Predator Karl Sabbagh began talking to his 14-year-old victim about films and literature but the conversation soon moved on to him sending videos of himself performing sex acts.
The 77-year-old pervert of Crab Tree Close, Bloxham, went on to ask the child to ‘stop shaving her pubic hair’ and later sent her a vibrator in the post….”He sent a video of himself masturbating, there was talk of meeting her.”….
Sentencing, Judge Peter Ross, jailed Sabbagh for 45 months and ordered that he sign the sex offenders register for life.
https://www.oxfordmail.co.uk/news/17933474.paedophile-karl-sabbagh-author-film-maker-jailed-grooming-child

False Memory Syndrome at 30 – Flawed Science, Scientific Evidence for Dissociative Amnesia,- Michael Salter – Organized Abuse, Evan Rachel Wood accuses Marilyn Manson of abuse,- Paedophile Karl Sabbagh jailed for grooming child (False Memory Proponent), Survivorship 2021 Winter Journal and May Conference

February 12, 2021 Comments Off on False Memory Syndrome at 30 – Flawed Science, Scientific Evidence for Dissociative Amnesia,- Michael Salter – Organized Abuse, Evan Rachel Wood accuses Marilyn Manson of abuse,- Paedophile Karl Sabbagh jailed for grooming child (False Memory Proponent), Survivorship 2021 Winter Journal and May Conference

 

 – The False Memory Syndrome at 30: How Flawed Science Turned into Conventional Wisdom

 The Scientific Evidence for Dissociative Amnesia

– Michael Salter – Organized Abuse– Evan Rachel Wood accuses Marilyn Manson of abuse

– Paedophile Karl Sabbagh, author and film maker, jailed for grooming child (False Memory Proponent)

– Survivorship Notes and Journal  – 2021 Winter Journal

– Survivorship Online Conference – May 21 – 23, 2021


The False Memory Syndrome at 30: How Flawed Science Turned into Conventional Wisdom
The false memory syndrome stands in direct scientific opposition to the wealth of evidence supporting dissociative amnesia—a psychological defense mechanism which, according to trauma therapists, enables people to split off painful events from conscious awareness for years….


Moreover, the broad acceptance of the false memory syndrome in the cultural ecosystem can end up silencing, or even shaming, people like Jennifer Freyd, who believe that they have stumbled upon painful experiences in their childhood and seek to understand the truth about their own past and its connection to their current feelings. In addition, in the courtroom, the Freyds’ view of memory can serve as a protective shield for those who have, in fact, sexually abused children…


Another problematic flaw with the mall study is its laboratory setting. “Loftus is not a clinician and never studied how people process traumatic experiences,” said psychiatrist Bessel van der Kolk. “Trauma often overwhelms the central nervous system, so the brain may not be able to register it fully when it happens. That’s why delayed memories of abuse are not uncommon.”


Finally, critics have pointed out that the study is riddled with methodological flaws and lapses in its reporting of results. For example, in “Lost in the Mall: False Memory or False Defense,” published in 2019 in The Journal of Child Custody, psychologists Ruth Blizzard and Morgan Shaw reported that Loftus tossed out six subjects who were in her original 1993 study—a move which constitutes a major ethical lapse for an experimental researcher. “The mall study,” they concluded, “has received a minimal amount of critical analysis, regardless of the vague and contradictory reporting of results, failure to report negative results, lack of definition of false memory, and conflation of informal observations with formal research.”…


Loftus was the sole defense witness called in the February 2005 trial of the late Paul Shanley, the so-called “Boston street priest,” who had admitted on several occasions since the late 1970s—to both journalists and to church authorities—that he had abused numerous boys. The 2005 case concerned a Boston area firefighter who claimed that Shanley had raped him on numerous occasions when he was between six and nine years old. The accuser, who was 27 at the time of the trial, testified that he had forgotten about the years of abuse for about 15 years….


The Scientific Evidence for Dissociative Amnesia The flip side to the false memory studies is a large body of research, conducted over the last century, that provides evidence that dissociative amnesia is, in fact, a common reaction to trauma. However, this research has often been ignored in news articles and textbooks that discuss the false memory syndrome. “There are now hundreds of studies in lots of different populations showing that people forget trauma,” said psychiatrist Bessel van der Kolk. “We see it in victims of sexual abuse, natural disaster, torture, rape, war, and kidnapping. And research also shows that delayed memories of abuse are as reliable as continuous memories.” One of the psychologists who has synthesized much of this research on dissociative amnesia has been Jennifer Freyd herself. “I am a memory psychologist, so I needed to make sense of what had happened to me,” she said. In 1996, she published Betrayal Trauma: The Logic of Forgetting Childhood Abuse (1996)—a book published by Harvard University Press, which describes what she has called betrayal trauma theory. “Memory of trauma can be dangerous to children,” she stated, summing up the central argument of her book. “They may need to forget in order to function in important relationships.”….


Evidence for dissociative amnesia has also been gathered by Brown University political scientist Ross Cheit, who reports that he forgot his own sexual abuse at the age of 12 by a camp counselor for decades. In the mid-1990s, he launched the Recovered Memory Project, and he has now gathered 110 corroborated cases of recovered memory. He also has compiled a long list of citations to scholarly articles on dissociative amnesia in various populations such as child abuse victims and Holocaust survivors. Cheit spent a decade writing a book, The Witch-Hunt Narrative: Politics, Psychology and the Sexual Abuse of Children (2014), in which he reviewed the major child abuse cases over the previous 30 years—from the McMartin Preschool case of the 1980s through the priest abuse cases and the Jerry Sandusky case. In it, he documents how there has been a bias in the media against recognizing dissociative amnesia, even though in the clinical world it is well known that “sexual abuse disclosures are often delayed and then disclosed in bits and pieces.”
https://www.madinamerica.com/2021/02/false-memory-syndrome

/Michael Salter – Organized Abuse
https://ritualabuse.us/smart/michael-salter/


Michael Salter
Organised abuse has been reported by child victims, adult survivors and a range of professionals for over thirty years. However, organised abuse remains poorly understood.
This website has been developed by criminologist Scientia Associate Professor Michael Salter who specialises in the study of organised abuse and complex trauma. The aim of the website is to disseminate reliable information about organised abuse to professionals, victims and survivors.
https://www.organisedabuse.com/


Scientia Associate Professor Michael Salter
I am the Scientia Associate Professor in Criminology at the University of New South Wales, Australia. I specialise in the study of organised sexual abuse. In addition to my work on complex trauma, I have researched and published widely on violence against women and children.
I sit on the Scientific Advisory Committee and the Board of Directors of the International Society for the Study of Trauma and Dissociation. I am an Associate Editor of Child Abuse Review, the peer-reviewed journal of the British Association for the Study and Prevention of Child Abuse and Neglect, and I sit on the editorial board of the Journal of Trauma and Dissociation.
I act as a consultant and trainer to a range of non-government organisations and government departments at the state and national level. I am an expert advisor to the Australian Office of the eSafety Commissioner and the Canadian Centre for Child Protection.
https://www.organisedabuse.com/michael-salter


Marilyn Manson: His satanic majesty
https://www.independent.co.uk/arts-entertainment/music/features/marilyn-manson-his-satanic-majesty-116023.html
Evan Rachel Wood describing the abuse she suffered when she was in a relationship with Marilyn Manson
https://twitter.com/i/status/1270709342032072704


Evan Rachel Wood accuses Marilyn Manson of abuse
2 February 2021
‘Brainwashed’
On Monday, Wood alleged that Manson was her abuser for the first time via a statement posted on her Instagram account.
“The name of my abuser is Brian Warner, also known to the world as Marilyn Manson,” the Westworld actress claimed.
“He started grooming me when I was a teenager and horrifically abused me for years. I was brainwashed and manipulated into submission.”
https://www.bbc.com/news/entertainment-arts-55889002

Remembering our Childhood: How Memory Betrays Us
Karl Sabbagh
Print publication date: 2011 Print ISBN-13: 9780199218417  Published to Oxford Scholarship Online: March 2015  


Freyds and Feuds  Karl Sabbagh 
This chapter describes the British False Memory Society (BFMS) and its American equivalent, the False Memory Syndrome Foundation (FMSF). These organizations are made up of parents who had been accused of abuse — they would say falsely — by one of their children.
https://oxford.universitypressscholarship.com/view/10.1093/acprof:osobl/9780199218417.001.0001/acprof-9780199218417-chapter-11


Paedophile Karl Sabbagh, author and film maker, jailed for grooming child
By Will Walker 
27th September 2019
A RENOWNED author and filmmaker was secretly a depraved paedophile who preyed on a ‘vulnerable’ child before grooming her.
Predator Karl Sabbagh began talking to his 14-year-old victim about films and literature but the conversation soon moved on to him sending videos of himself performing sex acts.
The 77-year-old pervert of Crab Tree Close, Bloxham, went on to ask the child to ‘stop shaving her pubic hair’ and later sent her a vibrator in the post….”He sent a video of himself masturbating, there was talk of meeting her.”….
Sentencing, Judge Peter Ross, jailed Sabbagh for 45 months and ordered that he sign the sex offenders register for life.
https://www.oxfordmail.co.uk/news/17933474.paedophile-karl-sabbagh-author-film-maker-jailed-grooming-child

Survivorship Notes and Journal
2021 Winter Journal

Articles:
Institutional Child Abuse – Annika Lundin and Randy Noblitt
Boulspo, 2016 – Wendy Hoffman
My Personal Experience – Victoria Skye

Poetry:
Whitman’s Samplers on the dining room table – Forest Hills, 1940s – Wendy Hoffman
Now and Then – Victoria Skye
https://survivorship.org/notes-and-journal/

Survivorship Online Conference – May 21 – 23, 2021 “

Being a survivor/clinician in a changing world”  https://survivorship.org/the-survivorship-ritual-abuse-and-mind-control-2021-conference/ 

Survivorship is one of the oldest and most respected organizations supporting survivors of extreme child abuse, including sadistic sexual abuse, ritualistic abuse, mind control, and torture. Survivorship provides resources, healing, and community for survivors; training and education for professionals who may serve survivors; and support for survivors’ partners and other allies. The organization functions as a lifeline for survivors who may be isolated emotionally or geographically. Through community outreach and training, Survivorship also raises awareness about these difficult issues.  

Speakers Include:  

One Hundred Children: A Parable for Healing from Dissociation-savvy Mind Control Presenter: Ellen Lacter, Ph.D. 

Production of Sadistic Child abuse Materials: Psychology of the Victims and Perpetrators Presenter: Ellen Lacter, Ph.D.  

Self-Esteem  Presenter: Wendy Hoffman  

 Mind Control and How to Stop it. Presenter: Neil Brick  

 

Michael Salter – Organized Abuse

February 11, 2021 Comments Off on Michael Salter – Organized Abuse

Michael Salter

Organised abuse has been reported by child victims, adult survivors and a range of professionals for over thirty years. However, organised abuse remains poorly understood.
This website has been developed by criminologist Scientia Associate Professor Michael Salter who specialises in the study of organised abuse and complex trauma. The aim of the website is to disseminate reliable information about organised abuse to professionals, victims and survivors.
https://www.organisedabuse.com/

Scientia Associate Professor Michael Salter
I am the Scientia Associate Professor in Criminology at the University of New South Wales, Australia. I specialise in the study of organised sexual abuse. In addition to my work on complex trauma, I have researched and published widely on violence against women and children.
I sit on the Scientific Advisory Committee and the Board of Directors of the International Society for the Study of Trauma and Dissociation. I am an Associate Editor of Child Abuse Review, the peer-reviewed journal of the British Association for the Study and Prevention of Child Abuse and Neglect, and I sit on the editorial board of the Journal of Trauma and Dissociation.
I act as a consultant and trainer to a range of non-government organisations and government departments at the state and national level. I am an expert advisor to the Australian Office of the eSafety Commissioner and the Canadian Centre for Child Protection.
https://www.organisedabuse.com/michael-salter

    Salter, M. and Hanson, E. (2021) “I need you all to understand how pervasive this issue is”: User efforts to regulate child sexual offending on social media. In Baily, J., Flynn, A. and Henry, N. The Emerald International Handbook of Technology-facilitated Violence and Abuse. Emerald Publishing.
  Salter, M. (2018) Child sexual abuse, in Rennison, C.M., Dekeseredy, W. S., Hall-Sanchez, A. (Eds), Routledge International Handbook of Violence Studies, London and New York: Routledge
  Salter, M. (2018) Finding a new narrative: Meaningful responses to ‘false memory’ disinformation, in Sinason, V. Memory in Dispute, Karnac: London.
Salter, M. (2018) Child sexual abuse. In Dekeseredy, W. and Dragiewicz, M. (Eds.) Routledge Handbook of Critical Criminology, Routledge: London and New York.
 Salter, M. (2016) Organised child sexual abuse in the media. In Pontel, H. Oxford Research Encyclopedia of Criminology and Criminal Justice, Oxford University Press: Oxford and London.
 Salter, M. (2008) Out of the shadows: Re-envisioning the debate on ritual abuse. In: Perskin. P. and Noblitt. R. (eds) Ritual abuse in the twenty-first century: Psychological, forensic, social and political considerations. Robert D. Reed: Brandon, OR.
https://www.organisedabuse.com/resources/

Organised abuse and the politics of disbelief
Michael Salter
https://www.academia.edu/2042170/Organised_abuse_and_the_politics_of_disbelief

Out of the shadows: Re-envisioning the debate on ritual abuse
2008 Michael Salter
https://www.academia.edu/2046900/Out_of_the_shadows_Re_envisioning_the_debate_on_ritual_abuse

Ritual Abuse, Mind Control and Organised Abuse: Examining our History and Looking Forward
Michael Salter, PhD
I was a teenager when ritual abuse was first reported in Australia. A series of newspaper articles in the mid-1990s claimed that women were entering psychotherapy only to ‘recover’ memories of grotesque and improbable abuse.

The general thrust of coverage was that the movement against child abuse had gone too far, and that therapists and social workers were encouraging, and sometimes forcing, children and women to imagine abuse that had never happened. I was entirely unprepared when, only a few years after the publication of those articles, a friend began disclosing ritual abuse in the context of a paedophile ring. These disclosures occurred without facilitation or encouragement by a mental health professional, and they did not conform to mass media warnings about ‘false’ and ‘recovered’ memories. She had never ‘forgotten’ her abuse and she was reporting attacks in the present that left behind undeniable marks and injuries. Her disclosures set me on the path to a career as a criminologist specializing in the study of organized child sexual abuse. I now chair the Ritual Abuse, Mind Control and Organised Abuse Special Interest Group (RAMCOA) which is full of people just like me: people who unexpectedly encountered survivors of extreme abuse and have sought to understand and address their particular needs. The SIG includes an important cohort of therapists who are also survivors, driven by personal experience and professional commitment to provide care for others who share their history. Over the last few years, there’ve been moves afoot within the ISSTD to revisit and come to grips with the fractious legacies of the ‘memory wars’, including controversies over ritual abuse and mind control. I listened with great interest at the national ISSTD conference in Chicago this year as a number of ‘veterans’ of those wars shared their reflections on that time.
https://news.isst-d.org/ritual-abuse-mind-control-and-organized-abuse-examining-our-history-and-looking-forward/

Michael Salter, Ph.D.
Associate Professor of Criminology and Scientia Fellow at the School of Social Sciences at the University of New South Wales
https://violenceresearch.wvu.edu/executive-board/research-associates/michael-salter
Dr. Michael Salter is an Associate Professor of Criminology and Scientia Fellow at the School of Social Sciences at UNSW. Michael applies critical and feminist theory to the study of child sexual exploitation, gendered violence and complex trauma. He is leading two national studies: one on multi-sectorial constructions on complex trauma, and the second on the role of parents in the production of child exploitation material. Other current research projects include an analysis of perpetrator interventions in gendered violence and the role of technology in domestic violence. Michael sits on the Board of Directors of the International Society for the Study of Trauma and Dissociation, and he is Associate Editor of Child Abuse Review.

Dr. Salter’s recent publications include:
Salter, M. (2020). Improved accountability: The role of perpetrator intervention systems.
Salter, M. (2020). “A deep wound under my heart”: Constructions of complex trauma and implications for women’s wellbeing and safety from violence.
Salter, M., Robinson, K., Ullman, J., Denson, N., Ovenden, G., Noonan, K., & Bansel, P. (2019). Gay, Bisexual, and Queer Men’s Attitudes and Understandings of Intimate Partner Violence and Sexual Assault. Journal of Interpersonal Violence. DOI: 10.1177/0886260519898433.
McPhillips, K., Salter, M., Roberts-Pedersen, E., & Kezelman, C. (2019). Understanding trauma as a system of psycho-social harm: Contributions from the Australian royal commission into child sex abuse. Child abuse & neglect, 99. DOI: 10.1016/j.chiabu.2019.104232.
Salter, M. (2019). The transitional space of public inquiries: The case of the Royal Commission into Institutional Forms of Child Sexual Abuse. Australian and New Zealand Journal of Criminology. DOI: 10.1177/0004865819886634.
Salter, M. (2019). Online Justice in the Circuit of Capital: #MeToo, Marketization and the Deformation of Sexual Ethics. DOI: 10.1007/978-3-030-15213-0_20.
Dragiewicz, M., Harris, B., Woodlock, D., & Salter, M. (2019). Domestic violence and communication technology: Survivor experiences of intrusion, surveillance, and identity crime.

Michael Salter
UNSW Sydney | UNSW · School of Social Sciences
My research is focused on violence against women, child abuse, primary prevention and complex forms of victimisation, including organised abuse and technologically-facilitated abuse.
https://www.researchgate.net/profile/Michael_Salter7

Organised Sexual Abuse
By Michael Salter
Copyright Year 2013 1st Edition
ISBN 9781138789159
Organised Sexual Abuse offers a comprehensive, interdisciplinary investigation of this phenomenon. Since the early 1980s, social workers and mental health professionals around the globe have encountered clients reporting sexual abuse by organized groups or networks. These allegations have been amongst the most controversial in debates over child sexual abuse, raising many unanswered questions. Are reports of organized abuse factual or the product of moral panic and false memories? If these reports are true, what is the appropriate response? The fields of child protection and psychotherapy have been polarised over the issue. And, although cases of organized abuse continue to be uncovered, a reasoned and evidence-based analysis of the subject is long overdue.
Examining the existing evidence, and supplementing it with further qualitative research, in this book Michael Salter addresses: the relationship between sexual abuse and organized abuse; questions over the veracity of testimony; the gap between the policing response to sexual abuse and the realities of child sexual exploitation; the contexts in which sexually abusive groups develop and operate; the role of religion and ritual in subcultures of multi-perpetrator sexual abuse; as well as the experience of adults and children with histories of organized abuse in the criminal justice system and health system. Organized Sexual Abuse thus provides a definitive analysis that will be of immense value to those with professional and academic interests in this area.
https://www.routledge.com/Organised-Sexual-Abuse/Salter/p/book/9781138789159

“A deep wound under my heart”: Constructions of complex trauma and implications for women’s wellbeing and safety from violence May 2020 Michael Salter
Responses to women who have experienced complex trauma need to be sensitive, coordinated and consistent between services and agencies to ensure women’s wellbeing and safety from violence. However, the development of shared frameworks of practice for addressing complex trauma has been forestalled by a lack of professional consensus and understanding…
https://www.researchgate.net/publication/341667576_A_deep_wound_under_my_heart_Constructions_of_complex_trauma_and_implications_for_women’s_wellbeing_and_safety_from_violence

Organized Sexual Abuse. Dr. Michael Salter
Today on the podcast, Michael Salter.
Michael is an Associate Professor in Criminology at Western Sydney University, Australia and specializes in the study of organized sexual abuse.
In addition to his work on complex trauma, Michael Salter has researched and published widely on violence against women and children.
Michael sits on the Scientific Advisory Committee and the Board of Directors of the International Society for the Study of Trauma and Dissociation and is an associate editor of Child Abuse Review, the peer-reviewed journal of the British Association for the Study and Prevention of Child Abuse and Neglect.
https://www.thetraumatherapistproject.com/podcast/organized-sexual-abuse-dr-michael-salter/

Organized abuse in adulthood: Survivor and professional perspectives
October 2019
DOI: 10.4324/9781351213981-13
In book: The Abused and the Abuser (pp.199-211)
Authors: Michael Salter UNSW Sydney
https://www.researchgate.net/publication/338868934_Organized_abuse_in_adulthood_Survivor_and_professional_perspectives

Malignant trauma and the invisibility of ritual abuse
June 2019 DOI: 10.33212/att.v13n1.2019.16
Authors: Michael Salter UNSW Sydney
Abstract
This article draws on psychoanalytic theories of malignant trauma to explain the invisibility of ritual abuse. Ritual abuse refers to the misuse of rituals in the organised sexual abuse of children. Despite expanded recognition of the varieties of child maltreatment, ritual abuse remains largely invisible outside the trauma and dissociation field as a specific form of sexual exploitation. Presenting qualitative data from interview research with ritual abuse survivors and mental health specialists, this article argues that the trauma of ritual abuse and its invisibility are co-constitutive. The perpetration and denial of ritual abuse occur within a relational matrix of perpetrators, victims, and bystanders structured by the presymbolic dread of vulnerability and dependency. The simultaneity of perpetration and disavowal creates the conditions for the malignancy of ritual abuse, including the invisibility of victims and the intergenerational transmission of extreme abuse. The article examines how the provision of care to ritual abuse survivors can become contingent on its erasure, and reflects on the role of therapists and others in interrupting the metastases of malignant trauma and crafting cultural and moral frameworks to transform the dread at the core of ritual abuse.
https://www.researchgate.net/publication/337804310_Malignant_trauma_and_the_invisibility_of_ritual_abuse

Cultures of Abuse: ‘Sex Grooming’, Organised Abuse and Race in Rochdale, UK
June 2015 International Journal for Crime Justice and Social Democracy 4(2)
DOI: 10.5204/ijcjsd.v4i2.211
Authors: Michael Salter UNSW Sydney Selda Dagistanli Western Sydney University
Revelations of organised abuse by men of Asian heritage in the United Kingdom have become a recurrent feature of international media coverage of sexual abuse in recent years. This paper reflects on the similarities between the highly publicised ‘sex grooming’ prosecutions in Rochdale in 2012 and the allegations of organised abuse in Rochdale that emerged in 1990, when twenty children were taken into care after describing sadistic abuse by their parents and others. While these two cases differ in important aspects, this paper highlights the prominence of colonial ideologies of civilisation and barbarism in the investigation and media coverage of the two cases and the sublimation of the issue of child welfare. There are important cultural and normative antecedents to sexual violence but these have been misrepresented in debates over organised abuse as racial issues and attributed to ethnic minority communities. In contrast, the colonialist trope promulgating the fictional figure of the rational European has resulted in the denial of the cultural and normative dimensions of organised abuse in ethnic majority communities by attributing sexual violence to aberrant and sexually deviant individuals whose behaviours transgress the boundaries of accepted cultural norms. This paper emphasises how the implicit or explicit focus on race has served to obscure the power dynamics underlying both cases and the continuity of vulnerability that places children at risk of sexual and organised abuse.
https://www.researchgate.net/publication/281229060_Cultures_of_Abuse_’Sex_Grooming’_Organised_Abuse_and_Race_in_Rochdale_UK

Reducing Shame, Promoting Dignity: A Model for the Primary Prevention of Complex Post-Traumatic Stress Disorder
Recommended citation: Salter, M. & Hall, H. (2021) Reducing Shame, Promoting Dignity: A Model for the Primary Prevention of Complex Post-Traumatic Stress Disorder, Trauma Violence Abuse, forthcoming.
The recent inclusion of complex post-traumatic stress disorder (CPTSD) into the International Classification of Diseases (ICD) 11th revision is the culmination of over twenty five years of research and clinical practice. Since the early 1990s, it has been proposed that a complex variant of post-traumatic stress disorder (PTSD) can be differentiated from classical PTSD by alterations in affect and behavioral regulation, interpersonal problems, dissociative symptoms, and somatizations (Herman, 1992). As clinical scholarship and research into CPTSD has developed, it has been linked to concepts of developmental and attachment trauma, recognizing the aetiological role of early onset abuse and neglect, and associated disruptions in the child-caregiver bond (Farina, Liotti, & Imperatori, 2019). Parallel scholarship into adverse childhood experiences links child-onset trauma to major social and public health challenges, including common mental and physical illnesses, entrenched poverty and criminality (Lambert, Meza, Martin, Fearey, & McLaughlin, 2017). In light of the evidence of the public health burden of CPSTD, Ford (2015) argues for population-level interventions to reduce the prevalence of CPTSD, otherwise “vulnerable individuals and entire populations are at risk for becoming trapped in intergenerational vicious cycles escalating danger, disadvantage, and dysregulation” (p 3).
https://www.academia.edu/44436007/Reducing_Shame_Promoting_Dignity_A_Model_for_the_Primary_Prevention_of_Complex_Post_Traumatic_Stress_Disorder

Perspective
Speaking out about child sexual abuse within the family
As France continues to grapple with how a top academic who allegedly sexually abused his stepson for years was able to act with impunity, we speak to Michael Salter, Associate Professor of Criminology at the University of New South Wales in Sydney. He says coercive sexual relationships with children were “the dark side of the sexual revolution” and that it’s vital to understand that sexual abuse of minors happens across all sectors of society. “Child sexual abuse is a public health crisis,” he tells us.
https://www.france24.com/en/tv-shows/perspective/20210201-speaking-out-about-child-sexual-abuse-within-the-family

https://twitter.com/mike_salter
Michael Salter
@mike_salter
“Recovered memory therapy” does not refer to an actual therapy. It’s a pejorative term invented by “false memory” advocate Richard Ofshe in 1993. Nobody has ever trained in or practiced RMT because it doesn’t exist, except in the fevered imaginations of false memory advocates.

Information about Alison Miller and Her Research

January 26, 2021 Comments Off on Information about Alison Miller and Her Research

Information about Alison Miller and Her Research

Videos

Alison Miller – Survivorship Conference 2017 – Confronting the Spiritual Issues in Ritual Abuse  https://www.youtube.com/watch?v=smVS24Fv__k

Survivors may want to use caution while watching this presentation. None of this video is meant as therapy or to take the place of therapy.

Confronting the Spiritual Issues in Ritual Abuse
Survivors of abuse by ritualistic organized perpetrator groups report numerous experiences designed to destroy their spiritual integrity and leave them believing that they are so evil that no one but the perpetrators will accept them. These experiences include simulation of religious figures such as God, Jesus, and Satan, and the afterlife including heaven and hell; designation of certain internal parts of the victim to be demons or have “demonic attachments,” and most chillingly, forced childhood participation in rape and murder followed by systematic shaming of the victim as “evil.” Many parts of each survivor believe the perpetrators’ lies about how evil he or she must be. These experiences raise existential questions for survivors, such as why such things happen, why there is no divine intervention, and why such groups continue to exist without being stopped. We shall look at various ways of making meaning of such experiences, and whether these ways deal effectively with the horror of spiritual abuse.

Dr. Alison Miller has a Ph.D. from the University of British Columbia and is a semi-retired psychologist in private practice in Victoria, British Columbia, Canada. She has worked with survivors of ritual abuse and mind control since 1991. She has been a fellow of the ISST-D (International Society for the Study of Trauma & Dissociation) since 2013. She is a member of the Board of Directors of Survivorship, a member of the advisory board of the Eleos Support Network (for ritual abuse), and the 2017 Chair of the Ritual Abuse and Mind Control Special Interest Group of the International Society for the Study of Trauma and Dissociation. Her books include: Becoming Yourself: Overcoming Mind Control and Ritual Abuse (for survivors), and Healing the Unimaginable: Treating Ritual Abuse and Mind Control (for therapists). She has contributed chapters on ritual abuse and mind control to Noblitt & Noblitt’s Ritual Abuse in the 21st Century (2008), Breitenbach’s Inside Views from the Dissociated Worlds of Extreme Violence: Human Beings as Merchandise (2015), Sinason & van der Merwe’s Shattered: Multiple Selves, Multiple Voices – speaking on behalf of silenced survivors (2016), and (with Heather Gingrich) Gingrich & Gingrich’s Treating Trauma in Christian Counselling (to be published in 2017).

Alison Miller – Survivorship Conference 2017 – Working Through Your Traumatic Memories and Destroying the Mind Control
https://www.youtube.com/watch?v=T5CS_3GqeVU

Survivors may want to use caution while watching this presentation. None of this video is meant as therapy or to take the place of therapy.

Dr. Alison Miller has a Ph.D. from the University of British Columbia and is a semi-retired psychologist in private practice in Victoria, British Columbia, Canada. She has worked with survivors of ritual abuse and mind control since 1991. She has been a fellow of the ISST-D (International Society for the Study of Trauma & Dissociation) since 2013. She is a member of the Board of Directors of Survivorship, a member of the advisory board of the Eleos Support Network (for ritual abuse), and the 2017 Chair of the Ritual Abuse and Mind Control Special Interest Group of the International Society for the Study of Trauma and Dissociation. Her books include: Becoming Yourself: Overcoming Mind Control and Ritual Abuse (for survivors), and Healing the Unimaginable: Treating Ritual Abuse and Mind Control (for therapists). She has contributed chapters on ritual abuse and mind control to Noblitt & Noblitt’s Ritual Abuse in the 21st Century (2008), Breitenbach’s Inside Views from the Dissociated Worlds of Extreme Violence: Human Beings as Merchandise (2015), Sinason & van der Merwe’s Shattered: Multiple Selves, Multiple Voices – speaking on behalf of silenced survivors (2016), and (with Heather Gingrich) Gingrich & Gingrich’s Treating Trauma in Christian Counselling (to be published in 2017).

Alison Miller’s reply to Evan Anderson, Grey Faction Director of The Satanic Temple (TST)’s Grey Faction

“The reason I discontinued my membership in the College of Psychologists has nothing to do with the Grey Faction’s harassing complaint about my writings and online videos. I left the College because I am 78 years old. I retired two years ago.”  – Alison Miller


“That is why I resigned, not because I was about to be found guilty of promoting unscientific conspiracy theories. Anderson has posted his complaint and the College’s response, distorting the story by omitting the College’s letter to me and my response to it. As for not being allowed to call myself a “psychologist,” that is the situation for every retired psychologist. It is similar for other health professions, and it does not indicate that the work I did was inferior or that I was found guilty of unethical behavior.”  – Alison Miller
https://ritualabuse.us/ritualabuse/alison-millers-reply-to-evan-anderson-grey-faction-director-of-the-satanic-temple-tsts-grey-faction/

Here is a brief history of the Grey Faction:

Grey Faction, Satanic Temple and Lucien Greaves Fact Sheet  https://ritualabuse.us/ritualabuse/grey-faction-satanic-temple-and-lucien-greaves-fact-sheet/

Books

From the Trenches:  A Victim and Therapist Talk about Mind Control and Ritual Abuse
By Alison Miller and Wendy Hoffman
Though desiring retirement, psychologist Alison Miller offered help to the respected mind control and ritual abuse victim Wendy Hoffman. Through Wendy’s internal investigations, they discovered how Illuminati and Nazi programming works, its international goals, as well as finding out new ways to uncover the hidden, and to heal. Their goal was to gain clarity about Wendy’s cult personas, and to learn how to integrate a complicated, tortured brain.https://www.karnacbooks.com/product/from-the-trenches-a-victim-and-therapist-talk-about-mind-control-and-ritual-abuse/40435/


Miller, Alison (2011). Healing the Unimaginable – Treating Ritual Abuse and Mind Control is a practical, task-oriented, instructional manual designed to help therapists provide effective treatment for survivors of these most extreme forms of child abuse and mental manipulation. Paperback: 978 1 85575 882 7 Published: October 2011 Publisher: Karnac Books https://www.karnacbooks.com/product/becoming-yourself-overcoming-mind-control-and-ritual-abuse/34803/

https://books.google.com/books?id=On8cKGyrnfcC&printsec=frontcover&dq=Healing+the+Unimaginable:+Treating+Ritual+Abuse+and+Mind+Control+By+Alison+Miller

Miller, Alison (2014). Becoming Yourself: Overcoming Mind Control and Ritual Abuse In contrast to the author’s previous book, Healing the Unimaginable: Treating Ritual Abuse and Mind Control, which was for therapists, this book is designed for survivors of these abuses. It takes the survivor systematically through understanding the abuses and how his or her symptoms may be consequences of these abuses, and gives practical advice regarding how a survivor can achieve stability and manage the life issues with which he or she may have difficulty. The book also teaches the survivor how to work with his or her complex personality system and with the traumatic memories, to heal the wounds created by the abuse.
A unique feature of this book is that it addresses the reader as if he or she is dissociative, and directs some information and exercises towards the internal leaders of the personality system, teaching them how to build a cooperative and healing inner community within which information is shared, each part’s needs are met, and traumatic memories can be worked through successfully. https://www.karnacbooks.com/product/becoming-yourself-overcoming-mind-control-and-ritual-abuse/34803/

https://books.google.com/books?id=o3B_AwAAQBAJ&printsec=frontcover&dq=Becoming+Yourself:+Overcoming+Mind+Control+and+Ritual+Abuse+By+Alison+Miller

Conference Presentations

The 2019 Annual Ritual Abuse, Secretive Organizations and Mind Control Conference
Deception by Organized Abuser Groups: Helping Your Front People and Your Insiders Recognize the Lies and Tricks Which Keep You Enslaved by Alison Miller https://ritualabuse.us/smart-conference/2019-conference/deception-by-organized-abuser-groups-helping-your-front-people-and-your-insiders-recognize-the-lies-and-tricks-which-keep-you-enslaved-by-alison-miller/

The Survivorship Ritual Abuse and Mind Control 2019 Conference
Deception by Organized Abuser Groups: Helping Yourself and Your Clients Think Through the Issues by Alison Miller PowerPoint is at the link above. Please use caution, this may be triggering.

Sophisticated organized abuser groups use torture to deliberately split a child’s mind into different parts, train all parts to obey, and indoctrinate and train each part to do a specific job assigned by the abusers. Drugs, acted-out scenarios, stage magic, stories and films are used to deceive and control the children and prevent them from remembering or speaking out about their abuse, even in adulthood, so that the abusers can continue perpetrating this abuse without being caught. Abusers’ power over victims depends on their victims believing their lies, and that power can be diminished when victims see through the lies told to their young parts. It is important for therapists to use critical thinking to discern the deceptions, and to help their mind-controlled clients do the same.

Deception by Organized Abuser Groups: Helping Your Front People and Your Insiders Recognize the Lies and Tricks Which Keep You Enslaved by Dr. Alison Miller – PowerPoint is at the link above. Please use caution, this may be triggering.

If you are a survivor of abuse by a mind-controlling abuser group, you have parts who have been trained to obey abusers because they believe lies your abusers told you. The abusers deceived you in childhood, using drugs, acted-out scenarios, stage magic, stories and films to control your child parts and prevent you from speaking out about the abuse. Their power over you depends on your young parts believing the abusers’ lies. If you learn to recognize when your emotions and behavior are influenced by these deceptions, and to discover the ways in which you were deceived, you can increase your freedom from the abuser group.

Alison Miller, Ph.D. is a retired clinical psychologist who practised in Victoria, B.C., Canada and worked with survivors of organized abuse, including ritual abuse and mind control from 1990 to 2017. She has twice chaired the RAMCOA (ritual abuse/mind control/organized abuse) special interest group of the International Society for the Study of Trauma and Dissociation. She is the author of Healing the Unimaginable: Treating Ritual Abuse and Mind Control (for therapists), Becoming Yourself: Overcoming Mind Control and Ritual Abuse (for survivors), and co-author with survivor Wendy Hoffman of From the Trenches: A Victim and Therapist Talk about Mind Control and Ritual Abuse. She has published several other book chapters and articles, as well as being the originator of the LIFE Seminars parent education programs.

Internal Keys to Safety by Alison Miller – Survivorship Conference 2016
Presented at the Survivorship Ritual Abuse and Child Abuse 2016 Conference – Stop Mind Control and Programs in Oakland, CA

Dr. Alison Miller has an M.A. from the University of Delhi (India), a Ph.D. from the University of British Columbia and is a semi-retired psychologist in private practice in Victoria, British Columbia, Canada. She has worked with survivors of ritual abuse and mind control since 1991. She has been a fellow of the ISST-D (International Society for the Study of Trauma & Dissociation) since 2013. She is a member of the Board of Directors of Survivorship, and is the Chair-Elect of the Ritual Abuse and Mind Control Special Interest Group of the International Society for the Study of Trauma and Dissociation. Her books include: Becoming Yourself: Overcoming Mind Control and Ritual Abuse (for survivors), Healing the Unimaginable: Treating Ritual Abuse and Mind Control (for therapists), and “Recognizing and treating survivors of abuse by organized criminal groups,” a chapter in Ritual Abuse in the 21st Century (Noblitt, Randy & Noblitt, Pamela Perskin, Eds).

Internal Keys to Safety
Survivors’ safety is endangered both externally by parts who maintain ongoing contact with perpetrators and respond to cues, and internally by parts trained to punish the person for forbidden behavior such as disclosures. She gave practical suggestions for survivors to achieve and maintain safety both externally and internally. https://survivorship.org/internal-keys-to-safety-by-alison-miller-survivorship-conference-2016/


Dr. Alison Miller conference PowerPoint
Overcoming Mind Control: Keys to Recovery
https://survivorship.org/documents/OvercomingMindControl.pptx

Alison Miller’s Second Conference Workshop 2015
Building Internal Cooperation
https://survivorship.org/documents/DevelopingInternalCooperation.pptx

Alison Miller’s conference presentation outline
Overcoming Mind Control: Keys to Recovery
https://ritualabuse.us/smart-conference/2014-conference/overcoming-mind-control-keys-to-recovery/

Articles and Books on Parenting and Spouse Abuse

Articles by Dr. Alison Miller and Dr. Allison Rees
http://lifeseminars.com/books/

The Parent Child Connection book for parents and professionals
Published in 2008, “The Parent-Child Connection” is the second of our original two LIFE (Living in Families Effectively) books. It’s based on the course of the same name. It contains everything you need to know about the parent-child relationship, including developing a healthy bond with your children, communicating effectively, establishing and respecting boundaries in the family, handling your own and your children’s emotions, and developing their and your self-esteem.

Sidestepping the Power Struggle book for parents and professionals
LIFE Seminars first book published in 2007 and entitled “Sidestepping the Power Struggle” contains everything you need to know about your children’s individual temperaments, their stage of development, behavior at each age, and what events can trigger difficult child behaviors. It teaches you how to help children take responsibility for their own lives as they mature, and how to help them mature into ethical and competent human beings. It discusses effective and ineffective discipline techniques. If you read and practice everything recommended in this book, it will not only empower you to become a more effective parent, but also enrich the lives of those who matter most.

Articles by Dr. Alison Miller on Parenting
http://lifeseminars.com/articles-by-alison-miller/

The Dissociative Dance of Spouse Abuse
by Alison Miller, PhD
Abstract
Cyclical spouse abusers, whether male or female, appear to suffer from a specific type of dissociative disorder that is related to a disturbance of attachment. This disorder is sufficiently common to be designated as a dissociative disorder in its own right. The partner of the spouse abuser appears to develop a parallel dissociative process, developing chains of state-dependent memory for the different phases of the domestic abuse cycle. This dissociative process helps both partners stay in the relationship, while leaving might be the best course of action. This “dissociative dance” facilitates the formation of dissociative splits in their children, enhancing the likelihood that they will be either victims or perpetrators of domestic violence
http://www.academia.edu/4594732/Dissociative_Dance_of_Spouse_Abuse

Bibliography

Miller, A. (2014). Becoming Yourself: Overcoming Mind Control and Ritual Abuse. London: Karnac.

Miller, A. (2012). Healing the Unimaginable: Treating Ritual Abuse and Mind Control. London: Karnac.

Hoffman, W. & Miller, A. (2018). From the Trenches: A Victim and Therapist Talk about Mind Control and Ritual Abuse. London: Karnac.

Miller, A. (2019). Therapeutic neutrality, ritual abuse and maladaptive daydreaming. Frontiers in the Psychotherapy of Trauma and Dissociation, 1(3).

Miller, A. & Gingrich, H.D. (2018). The treatment of ritual abuse and mind control. In Gingrich, H.D. & Gingrich, F.C. Treating trauma in Christian counselling. Inter-Varsity Press.

Miller, A. (2016). What’s different about ritual abuse and mind control? Chapter 10, pp. 221-232 in Sinason, V. & Van der Merwe, A. P. Shattered but Unbroken: Voices of Triumph and Testimony. London: Karnac.

Miller, A. (2016).Reflections on having my name used. Pp. 24-29 in Sinason, V. & Van der Merwe, A. P. Shattered but Unbroken: Voices of Triumph and Testimony. London:Karnac.

Miller, A. (2015). Foreword to Breitenbach, G. Inside Views from the Dissociated Worlds of Extreme Violence: Human Beings as Merchandise.London: Karnac (translated from German).

Miller, A. (2012). Dialogue with the higher-ups. Pp. 111-132 in Vogt, R. & Vogt, I. (Eds.) Perpetrator Introjects: Psychotherapeutic Diagnostics and Treatment Models. Kroning: Asanger Verlag.

Miller, A. (2008). Recognizing and treating survivors of abuse by organized criminal groups. Chapter 17, pp. 479-490 in Noblitt, R. & Noblitt, P. P. (Eds.) Ritual Abuse in the 21st Century. Bandon, Oregon: Robert D. Reed Publishers.

Miller, A. (1998). Treatment of a Young Female Pedophilic Offender with Dissociative Identity Disorder, Treating Abuse Today, 8 (2), 15-23.

Miller, A. (2017). Dissociation in families experiencing intimate partner violence. Journal of Trauma and Dissociation, 18 (3), The Abused and the Abuser: Victim-Perpetrator Dynamics, 427-440.

Miller, A. (2006). The Role of Dissociation in Spouse Abuse. In Jackson, N.A. (Ed.) Encyclopedia of Domestic Violence. New York: Routledge.

Miller, A. (1998). The Dissociative Dance of Spouse Abuse, Treating Abuse Today, 8 (3), 9-18.

Miller, A. & Rees, A. (2008.)  The Parent-Child Connection:  A Manual for Effective Family Living.  Victoria, B.C.: LIFE Seminars Press.

Miller, A. & Rees, A. (2007.)  Sidestepping the Power Struggle:  A Manual for Effective Parenting.  Victoria, B.C.:  LIFE Seminars Press.

Survivorship Announces its 2021 Ritual Abuse and Mind Control Online Conference Speakers

January 19, 2021 Comments Off on Survivorship Announces its 2021 Ritual Abuse and Mind Control Online Conference Speakers

Survivorship Announces its 2021 Ritual Abuse and Mind Control Online Conference Speakers

This year’s speakers include Neil Brick, Wendy Hoffman and Ellen Lacter.

The conference will focus on being a survivor or clinician in a changing world.

Regular Conference – Saturday and Sunday May 22 – 23, 2021

Clinician’s Conference – Friday May 21, 2021

Conference information: https://survivorship.org/the-survivorship-ritual-abuse-and-mind-control-2021-conference/

Neil Brick will speak about Mind Control and How to Stop it. This presentation will explain how mind control and different suggestive techniques work in a variety of individual and public settings. These will include interpersonal relationships, abusive relationships, ritual abuse settings, social media, political manipulation and hypnosis.

Neil Brick is a survivor of ritual abuse and mind control. His child abuse and ritual abuse newsletter S.M.A.R.T. https://ritualabuse.us has been published for over 25 years. http://neilbrick.com  Research Page on Neil Brick https://ritualabuse.us/smart/neil-brick/

Wendy Hoffman will speak about Self-Esteem. Programming turns you away from your true self. Programmers and even satanic families do everything they can to make their victims feel bad about themselves, debasing them in every way possible. The hardest job is surviving satanic mind control while receiving little or no compassion, empathy or love.  

Wendy Hoffman endured various forms of high level secret mind control, and consequently had amnesia for most of her life. She wants to help and support other survivors in their quests for freedom.. Research Page on Wendy Hoffman https://ritualabuse.us/smart/wendy-hoffman

Dr. Ellen Lacter will speak about One Hundred Children: A Parable for Healing from Dissociation-savvy Mind Control. Based on intensive therapy with survivors of ritual abuse and mind control and extensive interviews with colleagues who are survivor-activists and survivor-therapists, she has written a parable with 15 fictionalized examples of programming of dissociated child identities that describe common kinds of tactics used in programming.

Dr. Lacter will also speak about Production of Sadistic Child abuse Materials: Psychology of the Victims and Perpetrators. Children are being subjected to increasingly sadistic abuse within the production of child abuse materials on the dark web. Victims are often very young and likely to develop a multitude of dissociated self-states.

Ellen Lacter is a licensed Clinical Psychologist in private practice. She has been publishing and presenting on ritual abuse for 20 years. In more recent years, she has also developed expertise in treating victims of the production of sadistic child abuse materials. End Ritual Abuse https://endritualabuse.org/  Research Page on Dr. Ellen Lacter https://ritualabuse.us/smart/ellen-lacter/

For more information on ritual abuse and mind control:

Ritual Abuse Evidence https://survivorship.org/ritual-abuse-evidence/

Frequently Asked Questions
What is Ritual Abuse? What is Mind Control? What is Dissociation?
https://survivorship.org/frequently-ask-questions/

Child Abuse Wiki – Ritual Abuse
http://childabusewiki.org/index.php?title=Ritual_Abuse

Dissociative identity disorder (formerly called Multiple Personality Disorder or MPD) http://childabusewiki.org/index.php?title=Dissociative_Identity_Disorder

What is Survivorship?
Survivorship is one of the oldest and most respected organizations supporting survivors of extreme child abuse, including sadistic sexual abuse, ritualistic abuse, mind control and torture. https://survivorship.org

Information on Valerie Sinason and Her Research

January 14, 2021 Comments Off on Information on Valerie Sinason and Her Research

Information on Valerie Sinason and Her Research

Valerie Sinason, PhD PGTC MACP M Inst Psychoanal Director, Clinic for Dissociative Studies


Valerie Sinason is a poet, writer, child psychotherapist and adult psychoanalyst. She is registered with the BPC, ACP and UKCP. She specialises work with abused/abusing and dissociative patients including those with a learning disability in disabilty and has been used as an expert witness in court cases.

Valerie was Consultant Child Psychotherapist at the Tavistock Clinic from 1987 to 1999; Consultant Psychotherapist at both the Anna Freud and Portman Clinics from 1994 to 1997 and Consultant Research Psychotherapist/Psychoanalyst at St George’s Hospital Medical School, University of London, from 1994 to 2006. Valerie is Honorary Consultant Psychotherapist to the University of Cape Town’s Child Guidance Clinic.

Valerie is president of the IPD, Institute of Psychotherapy and Disability, patron of the Dorchester Trust and the Centre for Action on Rape and Abuse, acting chair of trustees of the Nieu Bethesda Arts Foundation and a council member for Norwood.

Her extensive writing includes over 100 published peer-reviewed papers, chapters and books. She has written over 12 books and 100 papers and lectures nationally and internationally.    http://valeriesinason.co.uk/books

Publications by Valerie Sinason  http://valeriesinason.co.uk/other-published-work/

The Clinic for Dissociative Studies was established in 1998, and is one of the few national centres of specialist expertise in the care and treatment of people with dissociative disorders.  http://clinicds.co.uk/

Valerie Sinason’s new book ‘The Truth about Trauma and Dissociation’ is released in October 2020 and available for pre-order now.

“This amazing little book helps each of us to speak and understand the unspeakable. Are we brave enough to know the truth in this dangerous but lifegiving journey? The book warns and encourages us that knowing can retraumatise at each life stage but also make us strong. Enjoy the clarity and beauty of Valerie’s whistle-stop tour of trauma and dissociation.” Baroness Hollins, Emeritus Professor, University of London; Emeritus President of the Royal College of Psychiatrists.

“Valerie Sinason ventures into troubled emotional spaces to hear what we don’t know and, often, don’t wish to know. In plain language she has enabled us to see forms of cruelty and the psychic consequences which lead to the extreme splitting of psyches into dissociated and multiple self-states … A book of interest to clinicians and a much wider audience.” Dr. Susie Orbach, Psychoanalyst and founder of The Women’s Therapy Centre, London, and The Women’s Therapy Centre Institute, New York, and author of Fat is a Feminist IssueThe Impossibility of Sex and Bodies.

 

Treating Survivors of Satanist Abuse Valerie Sinason Routledge, 1994 – Psychology
Disclosing satanist abuse often meets with disbelief and denial. Professionals, working with the problem, join together in providing essential information and practical advice for others working in this disturbing field.
https://books.google.com/books?id=cOKTQgAACAAJ&dq

Treating Survivors of Satanist Abuse discusses the clinical issues around the treatment of survivors of ritual Satanist abuse. Authors from the United States and the United Kingdom look at the historical foundations of ritual abuse and clinical accounts from children and adults. The book has definitions of ritual Satanist abuse. It discusses issues in psychotherapy involving clients suffering from ritual abuse. http://childabusewiki.org/index.php?title=Treating_Survivors_of_Satanist_Abuse

Attachment, Trauma and Multiplicity: Working with Dissociative Identity Disorder
Valerie Sinason Routledge, Dec 9, 2010 – Psychology
This Revised Edition of Attachment, Trauma and Multiplicity investigates the subject of Dissociative Identity Disorder. With brand new chapters on police work and attachment theory it has been fully updated to include new research and the latest understanding of patterns of attachment theory that lead to dissociation.

With contributions from psychotherapists, psychiatrists, psychoanalysts and service users this book covers the background history and a description of the condition along with the issues of diagnoses and treatment. It also looks at: the phenomenon of DID the conflicting models of the human mind that have been found to try and understand DID the political conflict over the subject including problems for the police clinical accounts and personal writing of people with DID.

Attachment, Trauma and Multiplicity, Second Edition will prove essential reading for therapists and mental health workers as well as being a valuable resource for graduates and researchers.
https://books.google.com/books?id=7f2rAgAAQBAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false

Trauma, Dissociation and Multiplicity: Working on Identity and Selves
edited by Valerie Sinason
https://books.google.com/books?id=J3ZPzOLDTbIC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false

I Share My Body With 20 Personalities
Kim Noble Oct 11, 2012
Fourteen of whom are highly successful artists with distinct styles. It was — difficult — to accept….
And finally I could get going with my weekly meetings with Valerie Sinason and monthly appointments with Dr. Hale at the Portman Clinic.
http://www.theatlantic.com/health/archive/2012/10/i-share-my-body-with-20-personalities/263471/

I was raped at 13 by Jimmy Savile in satanist ritual
A VICTIM of Jimmy Savile’s satanic abuse told yesterday of her sheer terror as she was tied to an altar and raped by the depraved star during a black mass.
http://www.express.co.uk/news/uk/371936/I-was-raped-at-13-by-Jimmy-Savile-in-satanist-ritual

Jimmy Savile was part of satanic ring
JIMMY SAVILE beat and raped a 12-year-old girl during a secret satanic ritual in a hospital.
The perverted star wore a hooded robe and mask as he abused the terrifi ed victim in a candle-lit basement.

He also chanted “Hail Satan” in Latin as other paedophile devil worshippers joined in and assaulted the girl at Stoke Mandeville Hospital in Buckinghamshire. The attack, which happened in 1975, shines a sinister new light on the former DJ’s 54-year reign of terror.
Savile, who died aged 84 in October 2011, is now Britain’s worst sex offender after police revealed he preyed on at least 450 victims aged eight to 47.

The girl kept her torment hidden for nearly 20 years before finally opening up to therapist Valerie Sinason.
Dr Sinason told the Sunday Express she first spoke to the victim in 1992. “She had been a patient at Stoke Mandeville in 1975 when Savile was a regular visitor.  Dr Sinason told the Sunday Express she first spoke to the victim in 1992. “She had been a patient at Stoke Mandeville in 1975 when Savile was a regular visitor.
http://www.express.co.uk/news/uk/370439/Jimmy-Savile-was-part-of-satanic-ring

Dissociative Identity Disorder https://valeriesinason.co.uk/2017/02/08/first-blog-post/

Ritual abuse exists all over the world – Child Abuse Wiki article

December 15, 2020 Comments Off on Ritual abuse exists all over the world – Child Abuse Wiki article

Ritual Abuse

Ritual abuse exists all over the world. There have been reports, journal articles[1][2][3], web pages[4][5][6][7][8] and criminal convictions of crimes against children and adults [9][10][11].

Contents

Definition

Ritual abuse has been defined as:

a brutal form of abuse of children, adolescents, and adults, consisting of physical, sexual, and psychological abuse, and involving the use of rituals. Ritual does not necessarily mean satanic. However, most survivors state that they were ritually abused as part of satanic worship for the purpose of indoctrinating them into satanic beliefs and practices. Ritual abuse rarely consists of a single episode. It usually involves repeated abuse over an extended period of time. The physical abuse is severe, sometimes including torture and killing. The sexual abuse is usually painful, sadistic, and humiliating, intended as means of gaining dominance over the victim. The psychological abuse is devastating and involves the use of ritual/indoctrination, which includes mind control techniques and mind altering drugs, and ritual/intimidation which conveys to the victim a profound terror of the cult members and of the evil spirits they believe cult members can command. Both during and after the abuse, most victims are in a state of terror, mind control, and dissociation in which disclosure is exceedingly difficult.[12]

and as

WHAT IS RITUAL ABUSE? (BROAD DEFINITION) Ritual abuse is the abuse of a child, weaker adult, or animal in a ritual setting or manner. In a broad sense, many of our overtly or covertly socially sanctioned actions can be seen as ritual abuse, such as military basic training, hazing, racism, spanking children, and partner-battering. Some abuse is private…some public. Public ritual abuse may be either open or secret. WHAT IS RITUAL ABUSE? (NARROW DEFINITION) The term ritual abuse is generally used to mean prolonged, extreme, sadistic abuse, especially of children, within a group setting. The group’s ideology is used to justify the abuse, and abuse is used to teach the group’s ideology. The activities are kept secret from society at large, as they violate norms and laws.[13]

Origins of the term

Pazder introduced the term “ritualized abuse” in 1980, describing the experiences of an adult survivor that was disclosing satanic abuse memories. He defined the phenomenon as “repeated physical, emotional, mental, and spiritual assaults combined with a systematic use of symbols, ceremonies, and machinations designed and orchestrated to attain malevolent effects.” Later definitions came mostly from professionals addressing ritual abuse in child care settings. Finkelhor, Williams, Burns, and Kalinowski elaborated on Pazder’s definition, defining ritual abuse as “abuse that occurs in a context linked to some symbols or group activity that have a religious, magical or supernatural connotation, and where the invocation of these symbols or activities are repeated over time and used to frighten and intimidate the children.” Kelley referred to ritual abuse as the “repetitive and systematic sexual, physical, and psychological abuse of children by adults as part of cult or satanic worship”[14].

Evidence

There is a great deal of evidence supporting the existence of ritual abuse crimes as a worldwide phenomenon. Bottoms, Shaver and Goodman found in their 1993 study evaluating ritual abuse claims that in 2,292 alleged ritual abuse cases, 15% of the perpetrators in adult cases and 30% of the perpetrators in child cases confessed to the abuse[15]. “In a survey of 2,709 members of the American Psychological Association, it was found that 30 percent of these professionals had seen cases of ritual or religion-related abuse (Bottoms, Shaver & Goodman, 1991). Of those psychologists who have seen cases of ritual abuse, 93 percent believed that the reported harm took place and 93 percent believed that the alleged ritualism occurred….The similar research of Nancy Perry (1992) which further supports (the previous findings)…Perry also conducted a national survey of therapists who work with clients with dissociative disorders and she found that 88 percent of the 1,185 respondents indicated ”belief in ritual abuse, involving mind control and programming.”[16]

Recently an online survey[17] of over one thousand people answered questions about ritual abuse and extreme abuse crimes. In a summary of the survey [18], it was found that ritual abuse/mind control is a global phenomenon. Fifty-five percent stated they were abuse in a Satanic cult. Seventy-seven percent of the adult survivors that responded “had been threatened with death if they ever talked about the abuse.” Also, “257 respondents reported that secret mind control experiments were used on them as children.” Eighty-two percent reported being sexually abused by multiple perpetrators.

Anne Johnson Davis in her book Hell Minus One reported that her parents confessed to her abuse in writing and verbally to clergymen, and to the detectives from the Utah Attorney General’s Office. Her suppressed memories started when she was in her mid-30s, which were fully substantiated by her mother and stepfather[19][20].

Many scientific journals articles have discussed the reality of ritual abuse and its effect on its victims. Some of these articles have discussed the extreme nature of these crimes[21], proof of the reality of the ritual abuse phenomenon and victims’ symptoms[22], the connection between ritual abuse, multiple personality disorder and mind control[23] and the connections between ritual abuse reports and the higher levels of symptoms of childhood sexual and physical abuse[24]. Several additional studies and organizations have compiled research on the reality of ritual abuse crimes[25][26][27].

Ritual abuse and mind control crimes have also been confirmed in other books[28][29][30][31]

A study which identified 270 cases of sexual abuse in day care settings found that allegations of ritual abuse occurred in thirteen percent of the cases[32]. Additional evidence of ritual abuse in day care and child abuse cases has been found in news reports, journal articles and legal transcripts[33][34][35][36][37].

Ritual abuse occurrences have also been found in the Netherlands [38]and the United Kingdom[39][40] [41] [42][43]. A ritual abuse case in the United States in 2006 had a confession and convictions. The case included up to 25 children.[44]

Kent believes that intergenerational satanic accounts are possible and that rituals related to them may come from a deviant interpretation of religious texts[45][46]. Others have stated that the theories and research around recovered memory “strongly confirm the reality of…cult abuse” of SRA survivors[47].

References

Satanic Ritual Abuse evidence

2008 Publications on Ritual Abuse and Mind ControlLacter, E (2008-02-11). “Brief Synopsis of the Literature on the Existence of Ritualistic Abuse”.https://ritualabuse.ushttp://nonstatetorture.org/http://www.ra-info.orghttps://www.survivorship.orghttp://www.endritualabuse.org/

Believe the children (1997). “Conviction List: Ritual Child Abuse”.The Satanism and Ritual Abuse ArchiveNoblitt, PhD, J. R. – An Empirical Look at the Ritual Abuse Controversy (2007)Report of the Ritual Abuse Task Force – Los Angeles County Commission for Women “Mind control is the cornerstone of ritual abuse, the key element in the subjugation and silencing of its victims. Victims of ritual abuse are subjected to a rigorously applied system of mind control designed to rob them of their sense of free will and to impose upon them the will of the cult and its leaders. Most often these ritually abusive cults are motivated by a satanic belief system [only on the surface.] The mind control is achieved through an elaborate system of brainwashing, programming, indoctrination, hypnosis, and the use of various mind-altering drugs. The purpose of the mind control is to compel ritual abuse victims to keep the secret of their abuse, to conform to the beliefs and behaviors of the cult, and to become functioning members who serve the cult by carrying out the directives of its leaders without being detected within society at large.”[1]Survivorship – Frequently Asked Questions Van Benschoten, Susan C. (1990). Multiple Personality Disorder and Satanic Ritual Abuse: the Issue Of Credibilityhttps://scholarsbank.uoregon.edu/xmlui/handle/1794/1492Dissociation Vol. III, No. 1 “A large number of adult MPD patients in psychotherapy are reporting memories of explicitly satanic ritual abuse beginning in childhood. The authors of two limited surveys, conducted with a select group of MPD therapists, suggest the percentage of reported satanic ritual abuse in the MPD population to be 20% (Braun & Gray, 1986) and 28% (Braun & Gray, 1987). A survey by Kaye and Klein (1987) reveals that 20 of the 42 MPD patients in treatment with seven Ohio therapists describe a history of satanic ritual abuse. Ilopponen (1987) states that 38 of the more than 70 MPD patients she has treated report memories of “satanic-type ritualized abuse ” (p. 11). Two inpatient facilities specializing in the treatment of MPD report that approximately 50% of their patients disclose memories of satanic ritual abuse (Braun, 1989a; Ganaway, 1989). Similar accounts of satanic ritual abuse are being reported by personally unrelated MPD patients from across the United States (Braun, 1989b; Braun & Sachs, 1988; Kahaner, 1988; Sachs & Braun, 1987). In addition, according to Braun (1989b), the reports of patients in this country are similar to data collected from adult survivors in England, Holland, Germany, France, Canada, and Mexico…Brown (1986), noting many similar allegations in child and adult satanic ritual abuse accounts, suggests that reports are not only comparable across geographical and personal boundaries, but across generations as well.” Data from Brown, Scheflin and Hammond (1998). Memory, Trauma Treatment, And the Law (W. W. Norton) ISBN 0-393-70254-5 (p.62) Bottoms, B. Shaver, P. & Goodman, G. (1993) Profile of ritual abuse and religion related abuse allegations in the United States. Updated findings provided via personal communication from B. Bottoms. Cited in K.C. Faller (1994), Ritual Abuse; A Review of the research. The American Professional Society on the Abuse of Children Advisor , 7, 1, 19-27 Noblitt, J.R.; Perskin, P. (2000). Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America p. 269, Greenwood Publishing Group.

Extreme Abuse SurveyUnderstanding ritual trauma: A comparison of findings from three online surveys

Johnson Davis, Anne Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom Transcript Bulletin Publishing – ISBN 978-0-9788348-0-7 – 2008 Hell Minus One – signed verified confessions of satanic ritual abuse Cozolino, L.J. (1990). “Ritual child abuse, psychopathology, and evil”. Journal of Psychology and Theology, 18(3):218-227 “Ritualistic abuse is an extreme form of psychological, physical, and sexual maltreatment of children in the context of “religious” ceremony. The clinical presentation of the victims of such abuse is complex and raises many issues related in the diagnosis and treatment of psychopathology as well as the importance of spiritual counseling” Cozolino, L.J.; Shaffer, R.E (Fall 1992) “Adults who report childhood ritualistic abuse.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3) “Skeptics question the legitimacy of these reports, but many factors point to the reality of the phenomenon of ritualistic abuse. First of all, the degree of consistency between reports of individuals from different parts of the country is very high. The fact that children as young as 2 and 3 report ritualistic abuse experiences that mirror those reported by adult victims is especially striking in light of the fact that young children do not have access to the kind of printed information that might conceivably allow an older person to fabricate such experiences (Gould, 1987). Second, experiences of ritualistic abuse reported by victims of all ages are virtually identical to written historical accounts of Satan worship and the like (Hill & Goodwin, 1989; Russell, 1972), findings that substantiate our present-day understanding of Satanism and ritualistic abuse as intragenerational phenomenon. Third, the symptoms from which individuals reporting histories of ritualistic abuse tend to suffer are consistent with our current understanding of post-traumatic stress disorder and the dissociative disorders. The progression in which ritualistic abuse survivors respond to psychotherapy places these victims squarely within the category of individual who have suffered real-not imagined-trauma.” Gould, C., & Cozolino, L. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6 “As a result of the psychologically intolerable nature of their early childhood experiences, victims of ritual abuse frequently develop multiple personality disorder (MPD)….Ritual abuse is conducted on behalf of a cult whose purpose is to establish mind control over the victims. Thus, these perpetrators have a conscious motive for the abuse beyond compulsively repeating their own childhood abuse in an effort to gain mastery over the original trauma. Most victims state that they were ritually abused as part of satanic worship, for the purpose of indoctrinating them into satanic beliefs (Los Angeles County Commission for Women, 1989). Mind control is originally established when the victim is a child under 6 years old.” Lawrence, K.J.; Cozolino, L.; Foy, D.W. (1995). Psychological sequelae in adult females reporting childhood ritualistic abuse.Child Abuse & Neglect 19 (8): 975-984. doi:10.1016/0145-2134(95)00059-H. “Women reporting ritualistic features scored significantly higher on measures of childhood sexual and physical abuse. Neither PTSD diagnostic status nor severity for PTSD nor dissociative experiences were significantly different between the groups.” Gould, C. (1995). Denying ritual abuse of children.Journal of Psychohistory, 22(3), 329-339. “The evidence is rapidly accumulating that the problem of ritual abuse is considerable in scope and extremely grave in its consequences Among 2,709 members of the American Psychological Association who responded to a poll, 2,292 cases of ritual abuse were reported (Bottoms, Shaver, & Goodman, 1993). In 1992 alone, Childhelp USA logged 1,741 calls pertaining to ritual abuse, Monarch Resources of Los Angeles logged approximately 5,000, Real Active Survivors tallied nearly 3,600, Justus Unlimited of Colorado received almost 7,000, and Looking Up of Maine handled around 6,000. Even allowing for some of these calls to have been made by people who assist survivors but arc not themselves survivors, and for some survivors to have called more that one helpline or made multiple calls to the same helpline, these numbers suggest that at a minimum there must be tens of thousands of survivors of ritual abuse in the United States. Evidence also continues to accumulate that the ritual abuse of children constitutes a child abuse problem of significant scope. In 1988, Finkelhor, Williams and Burns published the results of a nationwide study of substantiated reports of sexual abuse in day care involving 1,639 young child victims. Thirteen percent of these cases were found to involve ritual abuse. Other studies of ritually abused children have been relatively small. Kelly (1988; 1989; 1992a; 1992b; 1993) reported on 35 day care victims of ritual abuse, Waterman et al. (1993) reported on 82 children complaining of ritual abuse in preschool, Faller (1988; 1990) studied 18 children who had disclosed ritual abuse in their preschool, and Bybee and Mowbray (1993) from the Michigan State Department of Mental Health identified 62 children alleging ritual abuse in their preschool and 53 children who reported seeing others be ritually abused. Snow and Sorenson (1990) studied 39 children reporting ritual abuse in five neighborhoods in Utah, and Jonker and Jonker-Bakker (1991) reported on a total group of 98 children, at least 48 of whom were believed to be victims of ritual abuse. The latter case is the only one cited here which was conducted outside of the United States.”[2] Paley, K. (June 1992). Dream wars: a case study of a woman with multiple personality disorderDissociation 5 (2): 111-116. “Apologists believe that reports of satanic cult abuse either must or could be true. There is some evidence to support the apologists. In 1986, the Supreme Judicial Court of Massachusetts in Commonwealth v. Drew (397 Mass. 65) upheld the conviction of Carl H. Drew for the murder of Karen Marsden. There was evidence that Drew conducted satanic ritual meetings and that he had killed Marsden “because she wanted to leave the cult ” (Commonworth v. Drew, 1986, p. 66). Marsden had gone to the police and reported a human sacrifice. Scott Waterhouse was convicted of the murder of a twelve year-old girl, and the conviction was upheld in the State of Maine v. Scott Waterhouse (513 A. 2d 862, Me. 1986). It was ruled that the trial court’s introduction of the defendant’s satanic beliefs was relevant in establishing motive and intent. In a study of hundreds of day care centers, Finkelhor and Williams found that “… [c]lear-cut corroboration of ritualistic practices was available in a few cases, such as Country Walk [in Miami], where ritual objects were found by police and where the female perpetrators did admit to some of the sadistic practices alleged in the children’s stories” (1988, pp. 59-60). Greaves (1992) describes a video made by the Chicago Police Department of two sites allegedly used for satanic ceremonies. He was struck by the similarity of the material to descriptions he had heard from many of his clients. Report of Utah State Task Force on Ritual Abuse Utah Governor’s Commission for Women and Families (1992) Secret Weapons – Two Sisters’ Terrifying True Story of Sex, Spies and Sabotage by Cheryl and Lynn Hersha with Dale Griffis, Ph D. and Ted Schwartz. New Horizon Press, P O Box 669 Far Hills, NJ 07931 – ISBN0-88282-196-2 ““By the time Cheryl Hersha came to the facility, knowledge of multiple personality was so complete that doctors understood how the mind separated into distinct ego states,each unaware of the other. First, the person traumatized had to be both extremely intelligent and under the age of seven, two conditions not yet understood though remaining consistent as factors. The trauma was almost always of a sexual nature…” p. 52 “The government researchers,aware of the information in the professional journals, decided to reverse the process (of healing from hysteric dissociation). They decided to use selective trauma on healthy children to create personalities capable of committing acts desired for national security and defense.” p. 53 – 54 Rutz, Carol (2001). A Nation Betrayed. Grass Lake, MI: Fidelity Publishing. ISBN 0-9710102-0-X. Byington, Judy MSW, LCSW, ret. (2012)

Twenty-Two Faces – Inside the Extraordinary Life of Jenny Hill and Her Twenty-Two Multiple Personalities Tate Publishing May, 2012 ISBN-13: 978-1620240328 “Twenty-Two Faces documents how the only known survivor-intended-victim of a modern-day human sacrifice ceremony six year-old Jenny Hill, overcomes multiplicity resulting from brainwashing, her perpetrators having subjected the child to insidious mind-control techniques culled from Nazi Germany.” Allred, Cathy 7/28/12 Surviving Satan worship: Author helps victims heal Daily Herald “Ritual abuse was taken seriously and investigated by The Church of Jesus Christ of Latter-day Saints to which Jenny belongs,”….”Hundreds of survivors have been found,” Ross said…’Twenty-Two Faces’ encourages the reader to focus on the pain, conflict and healing in Jenny’s life in order to better understand the anguish of people who suffer these same types of devastating ordeals. Her biography gives realistic hope to those thousands so plagued and fragmented by this same gruesome, profound emotional shock.” While others are healing, Byington claims others remain at the mercy of the dark priests of hell. Satan worshippers live in Happy Valley and elsewhere in Utah, according to the author. They have secret combinations. They live in duplicity. They torture and sacrifice the innocent. They give birth in secret so the babies they sacrifice have no birth certificate record. They take the time to learn speaking Latin backwards from what is called the Black Bible.”

Sexual Abuse in Day Care: A National Study – Executive Summary – March 1988 Finklehor, Williams, Burns, Kalinowski ““The study identified 270 “cases” of sexual abuse in day care meaning 270 facilities where substantiated abuse had occurred involving a total of 1639 victimized children….This yielded an estimate of 500 to 550 reported and substantiated cases and 2500 victims for the three-year period. Although this is a large number, it must be put in the context of 229,000 day care facilities nationwide service seven million children…allegations of ritual abuse (”the invocation of religious, magical or supernatural symbols of activities”) occurred in 13% of the cases.”

Day Care and Child Abuse Cases Information on the McMartin Preschool Case, Michelle Remembers, the Fells Acres – Amirault Case, the Wenatchee, Washington Case, the Dale Akiki Case, the Glendale Montessori – Toward case, the Little Rascals Day Care Center case, Fran’s Day Care case, the Baran case and the Halsey case

McMartin Preschool Case – What Really Happened and the Coverup deMause, Lloyd, Why Cults Terrorize and Kill ChildrenThe Journal of Psychohistory 21 (4) 1994 “Cult abuse is increasing, only that-as with the increase in all child abuse reports-we have become more open to hearing them. But it seemed unlikely that the surge of cult memories could all be made up by patients or implanted by therapists. Therapists are a timid group at best, and the notion that they suddenly begin implanting false memories in tens of thousands of their clients for no apparent reason strained credulity. Certainly no one has presented a shred of evidence for massive “false memory” implantations.” [3] Summit, R.C. (1994).

The Dark Tunnels of McMartin Journal of Psychohistory 21 (4): 397-416.”The opportunity came in April, 1990 with permission from the new owner of the preschool to search for the tunnels before he demolished the building and redeveloped the property. These soiled but solid citizens managed to find what the district attorney had disclaimed: solid, scientific evidence that someone had not only dug tunnels under the preschool, but also had taken the trouble to try to undo them. The results of this definitive excavation are described in meticulous detail in the 185 page Report of the Archaeological Excavation of the McMartin Preschool Site by E. Gary Stickel, Ph.D., the UCLA archaeologist commissioned to do the study….Dr. Stickel’s report (p.95) concludes: There is no other scenario that fits all of the facts except that the feature was indeed a tunnel. The date of the construction and use of the tunnel was not absolutely established, but an assessment of seven factors of data all indicate that it was probably constructed, used and completely filled back in after 1966 (the construction date of the preschool). This age assessment has also been corroborated by the consulting Geologist for the project, Dr. Don Michael.” [4] Tamarkin, C. (1994a).

Investigative Issues in Ritual Abuse Cases, Part I. Treating Abuse Today, 4 (4): 14-23. Tamarkin, C. (1994b). Investigative Issues in Ritual Abuse Cases, Part II. Treating Abuse Today, 4 (5): 5-9. Jonker, F.; Jonker-bakker, P. (1991). “Experiences with ritualistic child sexual abuse: a case study from the Netherlands”. Child Abuse and Neglect 15: 191-196. doi:10.1016/0145-2134(91)90064-K. PMID 2043971 “The case of apparent ritual sexual abuse of children in a community in the Netherlands is described in terms of the children’s stories, behaviors, and physical symptoms and the community’s reaction to reactions of police and other professionals.” Sinason, V (1994). Treating Survivors of Satanist Abuse. New York: Routledge. ISBN 0-415-10543-9.

Major publications by Valerie Sinason

Cornish ‘white witches’ guilty of ritual sex abuse on girls Police say children as young as three may have been involved in coven’s ceremonies Steven Morris 12/14/12 “Two members of a Cornish white witch coven have been convicted of carrying out ritualistic sex abuse on young girls. Peter Petrauske, 72, who claimed to be a high priest, and Jack Kemp, 69, donned robes and carried pagan artefacts when they attended ceremonies during which children were forced to strip and then abused. Police believe children as young as three may have been involved.” Pair jailed over witches’ coven ‘ritualistic’ sex abuse Ryan Hooper 12/14/12 “Two men accused of being part of a paedophile ring involving murdered “witch” Peter Solheim have been given lengthy jail sentences for their part in “ritualistic, sickening” sex abuse of young girls. Jack Kemp and Peter Petrauske spent years tormenting their female victims, one said to be as young as three. Both men had denied any involvement in the abuse, claiming they were victims of a witch hunt or conspiracy. But a jury at Truro Crown Court dismissed their protestations, convicting the pair of a string of offences dating back to the 1970s, as well as finding Kemp guilty of several more recent sexual assaults unconnected to Petrauske. Jailing Kemp for 14 years and Petrauske for 18, Judge Graham Cottle told them: “The offences range from the extremely serious to the truly horrifying. “You are two of the surviving members of a paedophile ring, together with others whose names have repeated frequently in this trial who were members of a ring that operated in Falmouth (Cornwall) in the 1970s and 1980s….”It (the trial) has featured ritualistic, sickening abuse of young, young children.”

‘White witch coven’ took part ritualistic sex abuse of young girls, court told Two men deny string of attacks in Cornwall on children as young as three from late 1970s to 2009 Steven Morris and agency 11/28/12 “Members of a “white witch coven” in Cornwall donned ceremonial robes and used daggers in ritualistic sex abuse of young girls, a court has heard. Peter Petrauske, 72, who allegedly told police he was high priest of the coven, and Jack Kemp, 69, were said to have been involved in criminal “pagan ceremonies” over a 30-year period.” Paedophile cult leader convicted for ‘satanic’ rape campaign Colin Batley was self-styled high priest of group that handed children around for sex in Kidwelly, West Wales 3/9/11 “A man has been found guilty of leading a “satanic” sex cult from his home in a small Welsh town. Colin Batley, 48, of Kidwelly, west Wales, presided over a group that preyed on young children and held occult rites. He was found guilty at Swansea crown court of rape and carrying out perverted sexual acts on children and adults. Batley was the self-styled high priest of the group, which operated from a series of homes in a cul-de-sac in the seaside town.”

Satanist paedophile ring ‘ritually raped up to 25 children’ Tom Leonard in Ponchatoula 6/3/05 “In a case that has horrified Americans way beyond the Bible Belt, Louis Lamonica Jnr and eight members the Hosanna Church are accused of being members of a Satanic paedophile ring who ritually raped up to 25 children, as well as performing animal sacrifices. Police say some of those charged – who include Lamonica’s wife and a deputy sheriff – have already admitted devil worship inside the now defunct church on the outskirts of Ponchatoula, the parish’s main town. The discovery of badly rubbed-out pentagrams on the floor and eight boxes of hooded black costumes – allegedly used both in the abuse and in “morality tales” performed to prepare the young victims – bear out some of the claims….Lamonica himself astonished police by walking into a neighbouring sheriff’s office a few weeks ago and confessing out of the blue that over five years he and other church members had sexually abused boys and girls aged between one and 16 and taught them to have sex with each other, as well as with a dog. Lamonica, 45, said he had drunk cat’s blood and poured it over the bodies of his young victims, some of whom were the abusers’ children. Local police say his claims have been confirmed by some of the victims, of whom half a dozen have so far been interviewed, and by some of the fellow abusers, whose names Lamonica freely gave to police.” Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse Part One: Possible Judeo-Christian Influences”. Religion 23(23):229-241. Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences”. Religion 23(4):355-367

  1. McCulley, D. Satanic ritual abuse: A question of memory. Journal of Psychology and Theology Fall 1994 22(3) p.167-172 “leading memory researchers such as Dr. Bessel van der Kolk of Harvard Medical School maintain that traumatic memories, which typically are engraved in the sensorimotor processes, are not subject to the same kinds of contamination that can affect normal memory. Traumatic amnesia, described in the DSM-III-R as psychogenic amnesia, is a phenomenon which has been known to mental health professionals for more than 100 years. The clinically observed characteristics of traumatic memory formation and retrieval match precisely the patterns of memory recovery exhibited by SRA survivors, and strongly confirm the reality of their cult abuse….If satanic ritual abuse is a question of memory, the data redound to the credibility of those thousands of individuals who identify themselves as SRA survivors. All the scientific studies of memory under trauma indicate that the bimodal response described by van der Kolk (1994), whether hyperpotentiated or dissociative, heightens the reliability of recall. The phenomenon of recovered memory is not a new therapeutic fad created by irresponsible clinical experimentation, but a well established aspect of trauma. The connection between trauma and memory disturbance is made clear by the definition of psychogenic amnesia in the DSM-III-R (1987)…Further, there often is corroboration for these retrieved memories. Judith Herman and Emily Schatzow (1992) found that in a sample of 53 women who disclosed memories of abuse for which they had been amnesic, 74% of the subjects were able to find independent confirmation from family members, pornographic photos, or diaries. Ivor Browne (1990a) found the “internal consistency of the traumatic account” persuasive, and also discovered that in the sizeable minority of cases where there was an available witness that “in every instance, the traumatic events . turn out to be true” (p. 30). There is no longer room for denial and disbelief – for evading the grim reality of SRA – by recourse to memory research which simply does not apply. Solid scientific inquiry does not allow us that luxury; neither should Christian conscience.”

Bibliography

  • Byington, Judy MSW, LCSW, ret. (2012) Twenty-Two Faces – Inside the Extraordinary Life of Jenny Hill and Her Twenty-Two Multiple Personalities Tate Publishing May, 2012 ISBN-13: 978-1620240328
  • Brown, Scheflin and Hammond (1998). Memory, Trauma Treatment, And the Law (W. W. Norton) ISBN 0-393-70254-5
  • Cook, C. (1991). Understanding ritual abuse: A study of thirty-three ritual abuse survivors. Treating Abuse Today, 1(4), 14-19.
  • Cozolino, L.J. (1989). “The ritual abuse of children: Implications for clinical practice and research.” Journal of Sex Research 26(1), 131-138.
  • Craighead, W. E.; Corsini, R.J.; Nemeroff, C. B. (2002) The Corsini Encyclopedia of Psychology and Behavioral Science Published by John Wiley and Sons ISBN 0471270830 – Sadistic Ritual Abuse (p. 1435 – 1438)
  • Epstein, O., Schwartz, J., Schwartz, R. (2011) Ritual Abuse and Mind Control: The Manipulation of Attachment Needs Karnac Books. London ISBN 1-85575-839-3 Google Books Version
  • Gould, C. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6
  • Hersha, C.; Hersha, L.; Griffis, D.; Schwarz, T (2001). Secret Weapons. Far Hills, NJ: New Horizon Press. ISBN 0-88282-196-2.
  • Hill, J. Believing Rachel The Journal of Psychohistory 24 (2) Fall 1996 “Rachel’s story is one of suffering, courage and hope. As a young child she was the victim of unspeakable crimes, but because she received therapy and the support of a loving family, she has emerged intact.”
  • Johnston, Jerry (1989). The Edge of Evil – The Rise of Satanism in North America. Dallas: Word Publishing. ISBN 0-8499-0668-7.
  • Jonker, F and Jonker-Bakker, I. (1997). “Effects of Ritual Abuse: The results of three surveys in the Netherlands.” Child Abuse & Neglect 21(6):541-556
  • Kent, S. (1994). “Diabolic Debates: A Reply to David Frankfurter and J. S. La Fontaine,” Religion 24: 135-188.
  • Kent, S. (1993). “Deviant Scripturalism and Ritual Satanic Abuse Part One: Possible Judeo-Christian Influences”. Religion 23(23):229-241.
  • Kent, S. (1993). “Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences”. Religion 23(4):355-367
  • Leavitt, F. Measuring the impact of media exposure and hospital treatment on patients alleging satanic ritual abuse. Treating Abuse Today 8(4) 1998 pp. 7-13 “This study provides evidence that clients who report SRA exhibit a set of associations to SRA-related words that cannot be explained by exposure to the popular media or from inpatient treatment.”
  • Miller, Alison (2011) Healing the Unimaginable: Treating Ritual Abuse and Mind Control ISBN 978 1 85575 882 7 October 2011 Publisher: Karnac Books
  • Neswald, D., Gould, C., & Graham-Costain, V. (1991). Common programs observed in survivors of Satanic ritual abuse. The California Therapist, 3 (5), 47 50. “Increasingly, cases of Multiple Personality Disorder (MPD) and Satanic Ritualistic Abuse (SRA) are being reported in the psychotherapeutic community. Though controversy concerning authenticity remains, such cases are slowly gaining in acceptability as a genuine social and psychopathological phenomenon. Concurrently, the etiological underpinnings and treatment demands of these special patients are being unraveled and understood as never before. As a result, it is becoming increasingly clear that perhaps the most demanding treatment aspects of such cases concern the problems posed by what is known as “cult programming.” [5]
  • Noblitt, J.R.; Perskin, P. (2000). Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America p. 269, Greenwood Publishing Group.
  • Noblitt, R.; Perskin, P. (2008). Ritual abuse in the 21st century p. 552, Bandon, OR: Reed Publishers.
  • Pike, P.L.; Mohline, R.J.(Eds.). Ritual abuse and recovery: Survivors’ personal accounts. Journal of Psychology and Theology Spring 1995 23 (1) p.45-55
  • Sachs, A. & Galton, G. (Eds) (2008). Forensic Aspects of Dissociative Identity Disorder London: Karnac. Chapters include discussions on ritual abuse, dissociative identity disorder, mind control, extreme abuse, survivor accounts and criminal convictions [6]
  • Scott, S. (2001). The politics and experience of ritual abuse: beyond disbelief. Open University Press. ISBN 0335204198.
  • Smith, Margaret. (1993). Ritual Abuse: What it is, why it happens, and how to help – HarperCollins
  • Waterman, Jill; Kelly, Robert J.;Oliveri, M. K.;and McCord, Jane (1993). Behind the Playground Walls – Sexual Abuse in Preschools. New York, London: The Guilford Press ISBN 0-89862-523-8.
  • Young, Walter C., Sachs, Roberta G., Braun, Bennett G., and Watkins, R. T. (1993) “Patients reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases.” Child Abuse and Neglect 15(3):181-9

Ritual Abuse and Mind Control References – Part Two

December 15, 2020 Comments Off on Ritual Abuse and Mind Control References – Part Two

Day Care and Child Abuse Cases

http://ritualabuse.us/ritualabuse/articles/day-care-and-child-abuse-cases/

This page has information on the McMartin Preschool Case, Michelle Remembers, the Fells Acres – Amirault Case, the Wenatchee, Washington Case, the Dale Akiki Case, the Glendale Montessori – Toward case, the Little Rascals Day Care Center case, Fran’s Day Care case, the Baran case, the Halsey case, the West Memphis 3 case, the Friedman’s case and the Christchurch Civic Creche sex abuse – Peter Ellis case.

deMause, Lloyd, “Why Cults Terrorize and Kill Children” The Journal of Psychohistory 21 (4) 1994 [4] http://ritualabuse.us/ritualabuse/articles/why-cults-terrorize-and-kill-children-lloyd-demause-the-journal-of-psychohistory/
http://web.archive.org/web/20060824054351/http://www.geocities.com/kidhistory/denyra.htm

deMause, L. (1998) The History of Child Abuse – The Journal of Psychohistory V. 25, N. 3, Winter 1998 and Sexual Addicitons & Compulsivity V 1 n1 1994 http://ritualabuse.us/ritualabuse/articles/the-history-of-child-abuse-lloyd-demause-the-journal-of-psychohistory/

deMause, L. (1991) The Universality of Incest – Journal of Psychohistory 19 (2) Winter 1991
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause/
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-two/
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-three/
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-four/

Driscoll, L. N. & Wright, C. (1991). Survivors of childhood ritual abuse: Multi-generational Satanic cult involvement. Treating Abuse Today, 1(4), 5–13.

Edwards, Louise M.”Differentiating between ritual assault and sexual abuse,” J Child and Youth Care 6(4) 1991 pp. 169-88.

Extreme Abuse Surveys (2007): 750 pages of data on pdf files: http://extreme-abuse-survey.net EAS for survivors of extreme abuse, P-EAS for professionals who work with survivors of extreme abuse, C-EAS for caregivers who work with children who report extreme/ritual abuse.

Faller, K.C. (1 994). Ritual Abuse: A Review of the Research. The American Professional Society on the Abuse of Children Advisor. 7(1).

Faller, K.C. (1988). The spectrum of sexual abuse in day care. Journal of Family Violence. 3(4): 283-298.

Faller, K.C. (1990). Sexual abuse of children in cults: A medical health perspective. Roundtable. 2(2).

Feldman GC; Survivors of sadistic abuse: how to spot them Emergency Medicine, 1993 Aug; 25 (11): 83-7.

Finkelhor, D., Williams, L., & Bums, N. (1988). Nursery Crimes: Sexual abuse in day care. Newbury Park, CA.: Sage Publications.

Fliß CM & Igney C (2008). Handbuch Trauma & Dissoziation. Lengerich:  Pabst Science Publishers.Becker, T. (Chapters on Ritual Violence and Organized Abuse)

Fotheringham, T. (2008). Patterns in Mind-Control: A First Person Account. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 491-540. Bandon, Oregon: Robert D. Reed Publishers.

Fraser, G. A. (1990). “Satanic ritual abuse: A cause of multiple personality disorder”. Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 55-60

Freer, M. (2001). “The politics and experience of ritual abuse: beyond disbelief” 10 (2): 220. Health sociology review.

Frequently Asked Questions about Ritual Abuse and Mind Control http://www.survivorship.org/faq.html

Frohling, U. (in pre-publication, 2008). Our Father Who Art in Hell: A Factual Account. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, pp. 355-362.  J.R. Noblitt & P. S. Perskin (Eds). Bandon, Oregon: Robert D. Robert D. Reed Publishers.

Gallagher, B (1996), The nature and extent of known cases of organised child sexual abuse in England and Wales in Bibby, P. (ed.). Organised Abuse: The Current Debate. Arena.

Gallagher, B. (2001). Assessment and intervention in cases of suspected ritual child sexual abuse. Child Abuse Review, 10, 227-242.

Galton, G. (2008). Some clinical implications of believing or not believing the patient. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 116-126. London: Karnac.

Garvey, Kevin, and Blood, Linda Osborne. “Interesting times [critique of Satanism in America ]” Cultic Studies Journal 8(2) 1991 pp. 151-90

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse,” Australian and New Zealand Journal of Psychiatry, 27(4) 1993 pp. 701-8

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse [letter] Comment in: Australian and New Zealand Journal of Psychiatry, 1(3) 1994 pp. 154-.

Golston, J. (1993). Ritual abuse: Raising hell in psychotherapy: Creation of cruelty: The political military and multigenerational training of torturers: Violent initiation and the role of traumatic dissociation. Treating Abuse Today, 3(6), 12-19.

Gonzalez, L.S., Waterman, J., Kelly, R.J., McCord, J., & Oliveri, M.K. (1993). Children’s patterns of disclosures and recantations of sexual and ritualistic allegations in psychotherapy. Child Abuse and Neglect, 17, 281-289.

Gonzalez, Lauren S.; Waterman, Jill; Kelly, Robert J.; Children’s patterns of disclosures and recantations of sexual and ritualistic abuse allegations in psychotherapy. Child Abuse & Neglect, Vol 17(2), Mar-Apr 1993. pp. 281-289.

Goodman, G.S., Qin, J., Bottoms, B.L., & Shaver (1994). Characteristics and sources of allegations of ritualistic child abuse: Final report to the National Center on Child Abuse and Neglect

Goodman, Gail S.; Quas, Jodi A.; Bottoms, Bette L.. Children’s religious knowledge: Implications for understanding satanic ritual abuse allegations. Child Abuse & Neglect, Vol 21(11), Nov 1997. pp. 1111-1130.

Goodwin, J. (1993). “Sadistic abuse: definition, recognition, and treatment”. Dissociation 6 (2/3): 181-187. https://scholarsbank.uoregon.edu/xmlui/handle/1794/1634

Gould, C., & Cozolino, L. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6 https://wisdom.biola.edu/jpt

Gould, C. (1992) Diagnosis and treatment of ritually abused children in Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.

Gould, C. & Graham-Costain, V. (1994). “Play therapy with ritually abused children.” Treating Abuse Today, 4(2), 4-1; 4(3), 14-19.

Gould, C. & Neswald, D. (1992). “Basic treatment and program neutralization strategies for adult MPD survivors of satanic ritual abuse.” Treating Abuse Today, 2(3), 5–10.

Gould, C. (1995). Denying ritual abuse of children. Journal of Psychohistory, 22(3), 329-339.
http://ritualabuse.us/ritualabuse/articles/denying-ritual-abuse-of-children-catherine-gould/
http://web.archive.org/web/20060824054351/http://www.geocities.com/kidhistory/denyra.htm

Harper, Jane. “Ritual abuse work.” Social Work Today 23(16) 1991 pp. 20

Hauer, C. (2005). Transpersonal aspects of the treatment of Dissociative Identity Disorder as
a result of ritual abuse: A mutual descent into the underworld. Dissertation Abstracts International: Section B: The Sciences and Engineering. Vol 65(8-B), pp. 4287.

Healey, C. (2008). Unsolved: investigating allegations of ritual abuse. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 23-31. London: Karnac.

Hersha, C.; Hersha, L.; Griffis, D.; Schwarz, T (2001). Secret Weapons. Far Hills, NJ: New Horizon Press. ISBN 0-88282-196-2.

Hill.J (1996) Believing Rachel The Journal of Psychohistory 24 (2) Fall 1996 – describes graphic crimes of abuse
http://ritualabuse.us/ritualabuse/articles/believing-rachel-jeanne-hill-the-journal-of-psychohistory/

Hudson, P.S. (1990). “Ritual child abuse: A survey of symptoms and allegations.” Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 27-54.

Hudson, P. S. (1991). Ritual Child Abuse: Discovery, Diagnosis, and Treatment. Saratoga, Calif: R&E Publishers.

Ireland, S.J. & Ireland, M..J. (1994). A case history of family and cult abuse. The Journal of Psychohistory, 21(4), 417-428.

IVAT conference in San Diego, California, includes a 4-hour workshop, Wednesday, September 17, 1:00 to 5:00pm,  entitled: Torture-Based mind Control: Empirical Research, Programmer Methods, Effects & Treatment, by Wanda Karriker, Ph.D., Randy Noblitt, Ph.D., H. Jane Wakefield, MA (replacing Eileen Schrader, MSW), and Ellen P. Lacter, Ph.D.

Johnson Davis, Anne  “Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom” Transcript Bulletin Publishing – ISBN 978-0-9788348-0-7 – 2008  “Anne’s parents confessed their atrocities—both in writing and verbally—to clergymen, and to detectives from the Utah Attorney General’s Office.  Anne’s suppressed memories, which erupted when she was in her mid-30s, were fully substantiated by her mother and stepfather….The book’s foreword was written by Lt. Detective Matt Jacobson, who was the lead investigator with the Utah Attorney General’s Office on Anne’s case in 1995.” http://hellminus1.com/

Woman revisits the ‘Hell’ of ritual abuse By Ben Winslow  Deseret News  12/10/08 http://deseretnews.com/article/1,5143,705269563,00.html

Hell Minus One – signed verified confessions of satanic ritual abuse – Anne’s parents confessed their atrocities – both in writing and verbally. http://ritualabuse.us/ritualabuse/survivor-stories/hell-minus-one-signed-verified-confessions-of-satanic-ritual-abuse/

An Interview With the Author of Hell Minus One
http://ritualabuse.us/ritualabuse/survivor-stories/interview-with-the-author-of-hell-minus-one/

The complete reference list is at: https://ritualabuse.us/ritualabuse/studies/satanic-ritual-abuse-evidence-with-information-on-the-mcmartin-preschool-case/

copied with permission

Proof That Ritual Abuse Exists

December 15, 2020 Comments Off on Proof That Ritual Abuse Exists

Proof That Ritual Abuse Exists

Ritual Abuse

Ritual abuse exists all over the world. There have been reports, journal articles, web pages and criminal convictions of these horrific crimes against children and adults.

(This page also has day care and other child abuse cases at the bottom.)

List of Ritual Abuse references

http://ritualabuse.us/ritualabuse/studies/satanic-ritual-abuse-evidence-with-information-on-the-mcmartin-preschool-case/

http://ritualabusearticles.wordpress.com/category/satanic-ritual-abuse-evidence/

What is Ritual Abuse?

“…is methodical abuse, often using indoctrination, aimed at breaking the will of another human being. In a 1989 report, the Ritual Abuse Task Force of the L.A. County Commission for Women defined ritual abuse as: “Ritual Abuse usually involves repeated abuse over an extended period of time. The physical abuse is severe, sometimes including torture and killing. The sexual abuse is usually painful,humiliating, intended as a means of gaining dominance over the victim.The psychological abuse is devastating and involves the use of ritual indoctrination. It includes mind control techniques which convey to the victim a profound terror of the cult members …most victims are in a state of terror, mind control and dissociation” (Pg. 35-36) “Safe Passage to Healing”, by Chrystine Oksana, 1994, HarperCollins, which is an excellent source for survivor and co-survivors on the topic, though there is a newer edition out by iuniverse.com (2001)

List of legal cases:

Believe the children (1997). “Conviction List: Ritual Child Abuse”. http://ra-info.org/faqs/ra-convictions/

Web pages proving the existence of ritual abuse:

Noblitt, PhD, J. R. – An Empirical Look at the Ritual Abuse Controversy (2007) http://ritualabuse.us/ritualabuse/articles/an-empirical-look-at-the-ritual-abuse-controversy-randy-noblitt-phd/

Ritual Abuse Bibliography http://ra-info.org/for-researchers/bibliographies/ritual-abuse-primary-and-secondary-source-books/

Ritual Abuse Statistics & Research http://web.archive.org/web/20071210161357/http://home.mchsi.com/~ftio/ra-stats.htm

Searchable releases on satanic ritual abuse http://groups.yahoo.com/group/psnews/

Frequently Asked Questions about Ritual Abuse and Mind Control https://survivorship.org/frequently-ask-questions/

Satanic Ritual Abuse: The Evidence Surfaces By Daniel Ryder, CCDC, LSW http://web.archive.org/web/20080125051057/http://home.mchsi.com/~ftio/ra-evidence-surfaces.htm

2008 Publications on Ritual Abuse and Mind Control
http://endritualabuse.org/publications-on-ritual-abuse-and-mind-control-in-2008/

Lacter, E (2008-02-11). “Brief Synopsis of the Literature on the Existence of Ritualistic Abuse”.  http://endritualabuse.org/brief-synopsis-of-the-literature-on-the-existence-of-ritualistic-abuse/

Information on Ellen Lacter and Her Research
https://ritualabuse.us/smart/ellen-lacter/

Information on Valerie Sinason and Her Research
https://ritualabuse.us/smart/valerie-sinason/

Information on Randy Noblitt and His Research
https://ritualabuse.us/smart/randy-noblitt/

Ritual abuse diagnosis research – excerpt from a chapter in: Lacter, E. & Lehman, K. (2008).Guidelines to Differential Diagnosis between Schizophrenia and Ritual Abuse/Mind Control Traumatic Stress. In J.R. Noblitt & P. Perskin(Eds.), Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, pp. 85-154. Bandon, Oregon: Robert D. Reed Publishers. quotes: A second study revealed that these results were unrelated to patients’ degree of media and hospital milieu exposure to the subject of Satanic ritual abuse. “In fact, less media exposure was associated with production of more Satanic content in patients reporting ritual abuse, evidence that reports of ritual abuse are not primarily the product of exposure contagion.” Responses are consistent with the devastating and pervasive abuse these victims have experienced, so often including immediate family members. http://ritualabuse.us/ritualabuse/studies/ritual-abuse-diagnosis-research-2/

Bottoms, Shaver and Goodman in their 1993 study to evaluate ritual abuse claims found that in 2,292 alleged ritual abuse cases, 15% of the perpetrators in adult cases and 30% of the perpetrators in child cases confessed to the abuse. Data from Brown, Scheflin and Hammond (1998).”Memory, Trauma Treatment, And the Law” (W. W. Norton) ISBN 0-393-70254-5 (p.62) Bottoms, B. Shaver, P. & Goodman, G. (1993) Profile of ritual abuse and religion related abuse allegations in the United States. Updated findings provided via personal communication from B. Bottoms. Cited in K.C. Faller (1994), Ritual Abuse; A Review of the research. The American Professional Society on the Abuse of Children Advisor , 7, 1, 19-27

On Page 170 (first edition), of Cult and Ritual Abuse – Noblitt and Perskin (Praeger, 1995) states “One of the best sources of evaluative research on ritual abuse is the article “Ritual Abuse: A Review of Research” by Kathleen Coulborn Faller (1994)….in a survey of 2,709 members of the American Psychological Association, it was found that 30 percent of these professionals had seen cases of ritual or religion-related abuse (Bottoms, Shaver & Goodman, 1991). Of those psychologists who have seen cases of ritual abuse, 93 percent believed that the reported harm took place and 93 percent believed that the alleged ritualism occurred. This is a remarkable finding. Mental health professionals are known to be divergent in their thinking and frequently do not agree with one another regarding questions of the diagnosis and etiology of psychiatric problems…this level of concurrence in a large national sample of psychologists…would be impressive….the similar research of Nancy Perry (1992) which further supports (the previous findings)…Perry also conducted a national survey of therapists who work with clients with dissociative disorders and she found that 88 percent of the 1,185 respondents indicated”belief in ritual abuse, involving mind control and programming” (p.3).”

Journal of Psychology and Theology – Satanic Ritual Abuse: The Current State of Knowledge

Satanic Ritual Abuse: A Question of Memory
http://journals.biola.edu/jpt/volumes/22/issues/3/articles/167
…Leading memory researchers such as Dr. Bessel van der Kolk of Harvard Medical School maintain that traumatic memories, which typically are engraved in the sensorimotor processes, are not subject to the same kinds of contamination that can affect normal memory. Traumatic amnesia, described in the dsm-iii-r as psychogenic amnesia, is a phenomenon which has been known to mental health professionals for more than 100 years. The clinically observed characteristics of traumatic memory formation and retrieval match precisely the patterns of memory recovery exhibited by sra survivors, and strongly confirm the reality of their cult abuse. Author D. McCulley Pages 167 – 172

http://journals.biola.edu/

Adults who report childhood ritualistic abuse. By: Cozolino, L.J.; Shaffer, R.E. Volume 20, Issue 3 Fall 1992 Therapists are finding an increasing number of patients uncovering memories of ritualistic forms of abuse from childhood. To gain a fuller understanding of this phenomenon, twenty outpatients reporting memories of ritualistic abuse were interviewed. Questions focused on the nature of the abuse and its perceived impact on interpersonal, occupational, and spiritual development. Reasons for entering psychotherapy as well as the nature and course of treatment were also discussed. Subjects entered therapy with similar psychological complaints. Reported psychiatric sequelae included dissociative, affective, somatization, and eating disorders. Abuse experiences were reported to have affected every aspect of their adult functioning. Subjects began therapy with little or no knowledge of the phenomenon of ritualistic abuse, and only one patient reported vague memories of ritualistic abuse before entering therapy. Reports from this sample reflect striking convergence among subjects and with data from previous research and clinical reports. A composite clinical case study is presented based on these data.
excerpts from the article:
“Skeptics question the legitimacy of these reports,but many factors point to the reality of the phenomenon of ritualistic abuse. First of all, the degree of consistency between reports of individuals from different parts of the country is very high. The fact that children as young as 2 and 3 report ritualistic abuse experiences that mirror those reported by adult victims is especially striking in light of the fact that young children do not have access to the kind of printed information that might conceivably allow an older person to fabricate such experiences (Gould, 1987). Second, experiences of ritualistic abuse reported by victims of all ages are virtually identical to written historical accounts of Satan worship and the like (Hill & Goodwin, 1989; Russell, 1972), findings that substantiate our present-day understanding of Satanism and ritualistic abuse as intragenerational phenomenon. Third, the symptoms from which individuals reporting histories of ritualistic abuse tend to suffer are consistent with our current understanding of post-traumatic stress disorder and the dissociative disorders. The progression in which ritualistic abuse survivors respond to psychotherapy places these victims squarely within the category of individual who have suffered real-not imagined-trauma.
That is, when memories of the dissociated traumatic event have been fully surfaced into conscious awareness and re-associated in all their aspects, the often extremely debilitating symptoms from which the individual has suffered abate dramatically and over the course of treatment frequently disappear altogether (Ray & Reagor, 1991).
Comments on study: Shaffer and Cozolino (1992) interviewed 19 women and one man who reported types and aftereffects of ritualistic abuse consistent with those reported by Young et al. All subjects reported witnessing the murder of animals, infants, children and/or adults. All reported suicidal ideation and half reported suicide attempts. The majority reported severe and sadistic forms of abuse by multiple perpetrators. Some reported continued recontact/revictimization into their adult years.

describes crimes
Journal of Psychology and Theology – Satanic Ritual Abuse: The Current State of Knowledge
Gould, C., & Cozolino, L. (1992). Ritual abuse, multiplicity, and mind control. Journal of Psychology and Theology, 20, 194-196.
As a result of the psychologically intolerable nature of their early childhood experiences, victims of ritual abuse frequently develop multiple personality disorder (MPD). Therapists who treat these victims often assume that all MPD stems from a system of spontaneously created defenses against overwhelming trauma. As a result, these therapists tend to focus on treating the post-traumatic stress elements of the disorder and on integrating alter personalities. Recent experience with victims of ritual abuse suggests the presence of “cult-created” multiplicity, in which the cult deliberately creates alter personalities to serve its purposes, often outside of the awareness of the victim’s host personality. Each cult-created alter is programmed to serve a particular cult function such as maintaining contact with the cult, reporting information to the cult, self-injuring if cult injunctions are broken, and disrupting the therapeutic process that could lead to the individual breaking free of the cult. A majority of ritual abuse victims in psychotherapy may maintain cult contact unbeknownst to either the host personality or the treating therapist.
Selected quotes:
“Ritual abuse is conducted on behalf of a cult whose purpose is to establish mind control over the victims. Thus, these perpetrators have a conscious motive for the abuse beyond compulsively repeating their own childhood abuse in an effort to gain mastery over the original trauma. Most victims state that they were ritually abused as part of satanic worship, for the purpose of indoctrinating them into satanic beliefs (Los Angeles County Commission for Women, 1989). Mind control is originally established when the victim is a child under 6 years old. During this formative stage of development, perpetrating cult members systematically combine dissociation enhancing drugs, pain, sexual assault, terror, and other forms of psychological abuse in such a way that the child dissociates the intolerable traumatic experience. The part of the child that has been split off to handle the overwhelming trauma is maximally open to suggestion as the abuse is occurring. The cult perpetrators exploit the vulnerability of the child who is being tortured by directing the child to create a new personality who is to answer to a particular name as well as to other specific cues. During the abuse, the newly formed alter personality is imbued with particular qualities and functions by the cult programmer. Alter personalities which are structured by the ritually abusing cult in this fashion are created to serve particular cult functions. These functions usually lie outside of the awareness of the core (or host) personality.
Such cult functions typically include, but are not limited to, maintaining contact with the cult, reporting information to the cult, self-injuring if the cult injunctions are broken, and disrupting the therapeutic process that could lead to the individual breaking free of the cult (Neswald, 1991).

Ritualistic child abuse, psychopathology, and evil. By: Cozolino, L.J. – Journal of Psychology and Theology Volume 18, Issue 3 Fall 1990 p.218
Ritualistic abuse is an extreme form of psychological, physical, and sexual maltreatment of children in the context of “religious” ceremony. The clinical presentation of the victims of such abuse is complex and raises many issues related in the diagnosis and treatment of psychopathology as well as the importance of spiritual counseling. The acknowledgment of belief systems so repugnant to the Judeo-Christian world view and the addressing of our own negative emotional reactions to the reality of ritualistic abuse are important first steps in responding to these issues. The phenomenon of ritualistic child abuse forces us to consider the relationship between theological notions of evil and psychological concepts of psychopathology. This article addresses the phenomenon of ritualistic child abuse, the psychological sequelae of victimization, and possible motivations for this form of abuse.

Psychological sequelae in adult females reporting childhood ritualistic abuse Kathy J. Lawrence, Louis Cozolino and David W. Foy – Child Abuse & Neglect Volume 19, Issue 8, August 1995, Pages 975-984 doi:10.1016/0145-2134(95)00059-H
Abstract: The present study sought to increase current scientific knowledge about the controversial issue of subjectively reported childhood ritualistic abuse by addressing several key unresolved issues. In particular, the possibility that those reporting ritualistic abuse may be characterized primarily by the severity of their abuse histories or the severity of their present psychological symptoms, rather than the veridicality of the ritualistic events, was explored. Adult female outpatients reporting childhood sexual abuse with ritualistic features were compared with a second group of women who reported childhood sexual abuse without ritualism. Measures included characteristics of childhood sexual and physical abuse, current posttraumatic stress disorder (PTSD) diagnostic status and symptom severity, and severity of current dissociative experiences. Women reporting ritualistic features scored significantly higher on measures of childhood sexual and physical abuse. Neither PTSD diagnostic status nor severity for PTSD nor dissociative experiences were significantly different between the groups. While preliminary in nature, these results suggest that it may be helpful to conceptualize reported childhood ritualistic abuse as indicative of the need to assess carefully for severe abuse and its predictable sequelae within existing traumatic victimization conceptual frameworks.
http://www.nctsnet.org/nctsn_assets/Articles/115.pdf

Why Cults Terrorize and Kill Children – LLOYD DEMAUSE
The Journal of Psychohistory 21 (4) 1994
describes graphic crimes of abuse
“Cult abuse is increasing, only that-as with the increase in all child abuse reports-we have become more open to hearing them. But it seemed unlikely that the surge of cult memories could all be made up by patients or implanted by therapists. Therapists are a timid group at best, and the notion that they suddenly begin implanting false memories in tens of thousands of their clients for no apparent reason strained credulity. Certainly no one has presented a shred of evidence for massive “false memory” implantations.”
http://ritualabuse.us/ritualabuse/articles/why-cults-terrorize-and-kill-children-lloyd-demause-the-journal-of-psychohistory/

The Dark Tunnels of McMartin – Dr. Roland C. Summit
The opportunity came in April, 1990 with permission from the new owner of the preschool to search for the tunnels before he demolished the building and redeveloped the property. These soiled but solid citizens managed to find what the district attorney had disclaimed: solid, scientific evidence that someone had not only dug tunnels under the preschool, but also had taken the trouble to try to undo them. The results of this definitive excavation are described in meticulous detail in the 185 page Report of the Archaeological Excavation of the McMartin Preschool Site by E. Gary Stickel, Ph.D., the UCLA archaeologist commissioned to do the study….Dr. Stickel’s report (p.95) concludes: There is no other scenario that fits all of the facts except that the feature was indeed a tunnel. The date of the construction and use of the tunnel was not absolutely established, but an assessment of seven factors of data all indicate that it was probably constructed, used and completely filled back in after 1966 (the construction date of the preschool). This age assessment has also been corroborated by the consulting Geologist for the project, Dr. Don Michael.
http://ritualabuse.us/ritualabuse/articles/the-dark-tunnels-of-mcmartin-dr-roland-c-summit-journal-of-psychohistory/

Common Programs Observed in Survivors of Satanic Ritualistic Abuse
describes crimes of abuse and programming techniques
Increasingly, cases of Multiple Personality Disorder (MPD) and Satanic Ritualistic Abuse (SRA) are being reported in the psychotherapeutic community. Though controversy concerning authenticity remains, such cases are slowly gaining in acceptability as a genuine social and psychopathological phenomenon. Concurrently, the etiological underpinnings and treatment demands of these special patients are being unraveled and understood as never before. As a result, it is becoming increasingly clear that perhaps the most demanding treatment aspects of such cases concern the problems posed by what is known as “cult programming.”
http://ritualabuse.us/ritualabuse/articles/common-programs-observed-in-survivors-of-satanic-ritualistic-abuse/

Report of the Ritual Abuse Task Force – Los Angeles County Commission for Women
Ritual abuse is a brutal form of abuse of children, adolescents, and adults, consisting of physical, sexual, and psychological abuse, and involving the use of rituals. Ritual does not necessarily mean satanic. However, most survivors state that they were ritually abused as part of satanic worship for the purpose of indoctrinating them into satanic beliefs and practices. Ritual abuse rarely consists of a single episode. It usually involves repeated abuse over an extended period of time….Mind control is the cornerstone of ritual abuse, the key element in the subjugation and silencing of its victims. Victims of ritual abuse are subjected to a rigorously applied system of mind control designed to rob them of their sense of free will and to impose upon them the will of the cult and its leaders. Most often these ritually abusive cults are motivated by a satanic belief system [only on the surface.] The mind control is achieved through an elaborate system of brainwashing, programming, indoctrination, hypnosis, and the use of various mind-altering drugs. The purpose of the mind control is to compel ritual abuse victims to keep the secret of their abuse, to conform to the beliefs and behaviors of the cult, and to become functioning members who serve the cult by carrying out the directives of its leaders without being detected within society at large.
http://ritualabuse.us/ritualabuse/articles/report-of-the-ritual-abuse-task-force-los-angeles-county-commission-for-women/

Believing Rachel JEANNE HILL The Journal of Psychohistory 24 (2) Fall 1996
describes graphic crimes of abuse
Rachel’s story is one of suffering, courage and hope. As a young child she was the victim of unspeakable crimes, but because she received therapy and the support of a loving family, she has emerged intact. I hope that parents of other abused children will be reassured by our story. When I look at the strong, confident young woman my daughter is becoming, I know that believing Rachel was the right thing to do. Believing Rachel made her whole.
http://ritualabuse.us/ritualabuse/articles/believing-rachel-jeanne-hill-the-journal-of-psychohistory/

Denying Ritual Abuse of Children – Catherine Gould
The Journal of Psychohistory 22 (3) 1995
The evidence is rapidly accumulating that the problem of ritualabuse is considerable in scope and extremely grave in its consequences.Among 2,709 members of the American Psychological Association who responded to a poll, 2,292 cases of ritual abuse were reported(Bottoms, Shaver, & Goodman, 1993). In 1992 alone, Childhelp USA logged 1,741 calls pertaining to ritual abuse, Monarch Resources of Los Angeles logged approximately 5,000, Real Active Survivors tallied nearly 3,600, Justus Unlimited of Colorado received almost 7,000, and Looking Up of Maine handled around 6,000. Even allowing for some of these calls to have been made by people who assist survivors but are not themselves survivors, and for some survivors to have called more that one helpline or made multiple calls to the same helpline, these numbers suggest that at a minimum there must be tens of thousands of survivors of ritual abuse in the United States.
Evidence also continues to accumulate that the ritual abuse of children constitutes a child abuse problem of significant scope. In1988, Finkelhor, Williams and Burns published the results of a nationwide study of substantiated reports of sexual abuse in day care involving 1,639 young child victims. Thirteen percent of these cases were found to involve ritual abuse. Other studies of ritually abused children have been relatively small. Kelly (1988; 1989; 1992a; 1992b;1993) report-ed on 35 day care victims of ritual abuse, Waterman et al.(1993) reported on 82 children complaining of ritual abuse in preschool, Faller (1988; 1990) studied 18 children who had disclosed ritual abuse in their preschool, and Bybee and Mowbray (1993) from the Michigan State Department of Mental Health identified 62 children alleging ritual abuse in their preschool and 53 children who reported seeing others be ritually abused. Snow and Sorenson (1990) studied 39 children reporting ritual abuse in five neighborhoods in Utah, and Jonker and Jonker-Bakker (1991) reported on a total group of 98 children, at least 48 of whom were believed to be victims of ritual abuse.
http://ritualabuse.us/ritualabuse/articles/denying-ritual-abuse-of-children-catherine-gould/

McCulley, D. “Satanic ritual abuse: A question of memory.” Journal of Psychology and Theology Fall 1994 22(3) p.167-172
In spite of reports by thousands of adults who describe satanic ritual abuse in their backgrounds, the Special Issue of the Journal of Psychology and Theology reveals obdurate skepticism regarding their credibility on the part of several contributors. Some of these disbelievers currently are citing experiments demonstrating extreme malleability for human memory as evidence that survivor accounts, especially those involving delayed memory, are fantasies implanted by incompetent clinicians. However, leading memory researchers such as Dr. Bessel van der Kolk of Harvard Medical School maintain that traumatic memories, which typically are engraved in the sensorimotor processes, are not subject to the same kinds of contamination that can affect normal memory. Traumatic amnesia, described in the DSM-III-R as psychogenic amnesia, is a phenomenon which has been known to mental health professionals for more than 100 years. The clinically observed characteristics of traumatic memory formation and retrieval match precisely the patterns of memory recovery exhibited by SRA survivors, and strongly confirm the reality of their cult abuse.
Quotes: If satanic ritual abuse is a question of memory, the data redound to the credibility of those thousands of individuals who identify themselves as SRA survivors. All the scientific studies of memory under trauma indicate that the bimodal response described by van der Kolk (1994), whether hyperpotentiated or dissociative, heightens the reliability of recall. The phenomenon of recovered memory is not a new therapeutic fad created by irresponsible clinical experimentation, but a well established aspect of trauma. The connection between trauma and memory disturbance is made clear by the definition of psychogenic amnesia in the DSM-III-R (1987) which states that “The predominant disturbance is one or more episodes of inability to recall important personal information, usually of a traumatic or stressful nature, that is too extensive to be explained by ordinary forgetfulness” (p. 273).
Further, there often is corroboration for these retrieved memories. Judith Herman and Emily Schatzow (1992) found that in a sample of 53 women who disclosed memories of abuse for which they had been amnesic, 74% of the subjects were able to find independent confirmation from family members, pornographic photos, or diaries. Ivor Browne (1990a) found the “internal consistency of the traumatic account” persuasive, and also discovered that in the sizeable minority of cases where there was an available witness that “in every instance, the traumatic events . turn out to be true” (p. 30).
There is no longer room for denial and disbelief – for evading the grim reality of SRA – by recourse to memory research which simply does not apply. Solid scientific inquiry does not allow us that luxury; neither should Christian conscience. https://wisdom.biola.edu/jpt

Jonker, F; Jonker-Bakker, I “Reaction to Benjamin Rossen’s Investigation of Satanic Ritual Abuse in Oude Pekela” Journal of Psychology and Theology 1992 20(3) p.260-262
quotes: The authors, Jonker and Jonker-Bakker, respond to Benjamin Rossen’s criticisms of their handling of an alleged satanic ritual abuse incident in Oude Pekela, The Netherlands.
This response in turn criticizes the quality of Rossen’s scientific work, especially in respect to his judgments made without having had direct contact with the children or their parents, or other principals in the incident….All Rossen’s statements about the children and their parents, about Professor Mik, about school teachers and about ourselves were based on no contact whatsoever with any of us. https://wisdom.biola.edu/jpt

Ritual Abuse-Torture Within Families/Groups Authors: Jeanne Sarson, Linda MacDonald DOI: 10.1080/10926770801926146 Published in: Journal of Aggression, Maltreatment & Trauma, Volume 16,Issue 4 July 2008, pages 419 – 438  Abstract – Case studies provide insights into identifying 10 violent thematic issues as components of a pattern of family/group ritual abuse-torture (RAT) victimization. Narratives from victimized women suggest that victimization generally begins in infancy or soon thereafter. A visual model of RAT displays the organization of the co-culture. Examples of the family/group gatherings known as “rituals and ceremonies” provide insights into how these gatherings are used to normalize pedophilic violence. Global activism afforded the first effort ever to track RAT and human trafficking. Recognizing RAT as an emerging form of non-state actor torture, discontinuing the use of language that sexualizes adult-child relationships, and promoting human rights education are suggested social solutions.
Available at : http://www.informaworld.com/index/903766904.pdf
html article : http://www.informaworld.com/smpp/ftinterface~content=a903766904~fulltext=713240928

Organized abuse and the politics of disbelief – Michael Salter (p.243 – 283) Faculty of Law – Faculty of Medicine – University of New South Wales in Proceedings of the 2nd Australian & New Zealand Critical Criminology Conference 19 – 20 June 2008 Sydney, Australia – Presented by the Crime & Justice Research Network and the Australian and New Zealand Critical Criminology Network Edited by Chris Cunneen & Michael Salter – Published by The Crime and Justice research Newtork University of New South Wales December, 2008 http://www.academia.edu/2042170/Organised_abuse_and_the_politics_of_disbelief ISBN: 9780646507378 (pdf)

“Since the 1980s, disclosures of organised abuse have been disparaged by a range of activists, journalists and researchers who have focused, in particular, on cases in which sexually abusive groups were alleged to have behaved in ritualistic or ceremonial ways…Whilst these authors claimed to be writing in the interests of science and social justice, what has emerged from their writing are a familiar set of arguments about the credibility of women and children’s testimony of sexual violence; in short, that women and children are prone to a range of memory and cognitive errors that lead them to make false allegations of rape. This paper argues that this body of literature has systematically misconstrued allegations of organised abuse, and used organised abuse as a lens through which the debate on child abuse could be re-envisioned along very traditional lines, attributing victim status to accused men and constructing liars out of women and children complaining of sexual abuse.”

Journal of Child and Youth Care – ISSN 0840-982X – SPECIAL ISSUE 1990 – CONTENTS
A Case of Multiple Life-Threatening Illnesses Related to Early Ritual Abuse
Rennet Wong and Jock McKeen
Ritual Child Abuse: A Survey of Symptoms and Allegations
Pamela S. Hudson
Satanic Ritual Abuse: A Cause of Multiple Personality Disorder
George A. Fraser
Differentiating Between Ritual Assault and Sexual Abuse
Louise M. Edwards
The Choice – Gerry Fewster
http://www.cyc-net.org/Journals/jcyc/jcycSpecial1990.html

Recent worldwide survey of ritual abuse

The Extreme Abuse Survey final results are online with findings,questionnaires and presentations for download as pdf-files. More than 750 pages of documentation http://extreme-abuse-survey.net/

Understanding ritual trauma: A comparison of findings from three online surveys – Handout  for Karriker, Wanda. (2008, November). Understanding ritual trauma: A comparison of findings from three online surveys. Paper presented at the meeting of the International Society for the Study of Trauma and Dissociation, Chicago, IL.
10 Extreme Abuse Survey Findings Helpful to Understanding Ritual Trauma
1. Ritual abuse/mind control (RA/MC) is a global phenomenon.
2. A diagnosis of Dissociative Identity Disorder is common for persons who report histories of
RA/MC. (84% of EAS respondents who answered that they have been diagnosed with DID [N=655] reported that they are survivors of RA/MC).
3. Ritual abuse (RA) is not limited to SRA, i.e., satanic ritual abuse, sadistic abuse, satanist abuse.
4. RA is reported to involve mind control techniques.
5. Some extreme abuse survivors report that they were used in government-sponsored mind control experimentation (GMC).
6. RA/MC is reported to be involved in organized “known” crime.
7. RA/MC is reported to be involved in clergy abuse.
8. Most often reported memories of extreme abuse are similar across all surveys.
9. Most often reported possible aftereffects of extreme abuse are similar across all surveys.
10. In rating the effectiveness of healing methods, therapists tend to favor stabilization techniques; survivors are more open to alternative ways to cope with indoctrinated belief systems.
http://ritualabuse.us/mindcontrol/eas-studies/understanding-ritual-trauma-a-comparison-of-findings-from-three-online-surveys

MEDIA PACKET – Torture-based, Government-sponsored Mind Control Experimentation on Children – Documentation that torture-based,government-sponsored mind control (GMC) experimentation was conducted on children during the Cold War. Data from two international surveys that give voice, visibility, and validation to survivors of these crimes against humanity….SURVEYS – EAS: Extreme Abuse Survey for Adult Survivors (An International Online Survey for Adult Survivors of Extreme Abuse) January 1 – March 30, 2007 with 1471 respondents from 31named countries. P-EAS: Professional – Extreme Abuse Survey (An nternational Online Survey for Therapists, Counselors, Clergy, and Other Persons Who Have Worked Professionally with at Least One Adult Survivor of Extreme Abuse) April 1 – June 30 2007 with 451 respondents from 20 named countries. Contact: Wanda Karriker, PhD sandime@twave.net  http://my.dmci.net/~casey/GovernmentSponsoredMindControlExperiments-MediaPacket.pdf

Rutz, C. Becker, T., Overkamp, B. & Karriker, W. (2008).Exploring Commonalities Reported by Adult Survivors of Extreme Abuse:Preliminary Empirical Findings. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations,J.R. Noblitt & P. S. Perskin (Eds), pp. 31- 84. Brandon, Oregon:Robert D. Reed Publishers.

Becker, T., Karriker, W., Overkamp, B. Rutz, C. (2008). The Extreme Abuse Survey: preliminary findings regarding dissociative identity disorder. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 32-49. London: Karnac.

Karriker, Wanda (November, 2007). “Helpful healing methods: As rated by approximately 900 respondents to the “International Survey for AdultSurvivors of Extreme Abuse (EAS).” http://endritualabuse.org/data-on-survivors-of-ritual-abuse-mind-control-and-healing-methods/

Karriker, W. (2008, September). Torture-based mind control as a global phenomenon: Preliminary data from the 2007 series of Extreme Abuse Surveys. In Torture-based mind control: Empirical research, programmer methods, effects and treatment. Workshop conducted at the 13th International Conference on Violence, Abuse and Trauma, San Diego,CA.  http://ritualabuse.us/mindcontrol/eas-studies/torture-based-mind-control-as-a-global-phenomenon/

https://eassurvey.wordpress.com/extreme-abuse-survey-final-results/

Other organizations with data proving the worldwide existence of ritual abuse

http://www.ra-info.org

http://www.survivorship.org

http://web.archive.org/web/20071218103952/http://www.aches-mc.org/

http://www.endritualabuse.org/

http://nonstatetorture.org/

A Nation Betrayed – The Chilling True Story of Secret Cold War Experiments Performed on our Children and Other Innocent People by Carol Rutz http://www2.dmci.net/users/casey

Pepinsky, H – PEACEMAKING – Reflections of a Radical Criminologist by Hal Pepinsky – The University of Ottawa Press ISBN10:  0776606409 2006 “I have mentioned that since 1993 I have come to know many people whom I believe to be genuine survivors of “ritual abuse.”
http://critcrim.org/sites/default/files/Pepinsky_proofs_0.pdf

Craighead, W. E.; Corsini, R.J.; Nemeroff, C. B. (2002) The Corsini Encyclopedia of Psychology and Behavioral Science Published by John Wiley and Sons ISBN 0471270830 – Sadistic Ritual Abuse (p.1435 – 1438) http://books.google.com/books?id=JQMRmyOfpJ8C&pg=PA1435&lpg=PA1435&focus=viewport&vq=ritual+abuse&output=html

Books on Ritual Abuse

Johnson Davis, Anne  “Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom” Transcript Bulletin Publishing – ISBN 978-0-9788348-0-7 – 2008  “Anne’s parents confessed their atrocities—both in writing and verbally—to clergymen, and to detectives from the Utah Attorney General’s Office.  Anne’s suppressed memories, which erupted when she was in her mid-30s, were fully substantiated by her mother and stepfather….The book’s foreword was written by Lt. Detective Matt Jacobson, who was the lead investigator with the Utah Attorney General’s Office on Anne’s case in 1995.” http://www.HellMinusOne.com

Hell Minus One – signed verified confessions of satanic ritual abuse – Anne’s parents confessed their atrocities – both in writing and verbally.
http://ritualabuse.us/ritualabuse/survivor-stories/hell-minus-one-signed-verified-confessions-of-satanic-ritual-abuse/

An Interview With the Author of Hell Minus One http://ritualabuse.us/ritualabuse/survivor-stories/interview-with-the-author-of-hell-minus-one/

Epstein, O., Schwartz, J., Schwartz, R.  Ritual Abuse and Mind Control: The Manipulation of Attachment Needs 2011 Karnac Books. London ISBN 1-85575-839-3 http://www.karnacbooks.com/Product.asp?PID=29482 Google Books Version http://books.google.com/books?id=xU6GZ28gGy4C&dq=Ritual+Abuse+and+Mind+Control:+The+Manipulation+of+Attachment+Needs&source=gbs_navlinks_s

Karriker, Wanda (2003). Morning, Come Quickly. Catawba, NC: Sandime, LTD. ISBN 0-9717171-0-9.

Noblitt, J.R.; Perskin, P. S. (eds) (2008). Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations. Bandor, OR: Robert Reed, 552. ISBN 1-934759-12-0.

Noblitt, JR; Perskin PS (2000). Cult and ritual abuse: its history, anthropology, and recent discovery in contemporary America. New York:Praeger. ISBN 0-275-96665-8. http://books.google.ca/books?id=zJkTTpfyJ-8C&printsec=frontcover&source=gbs_summary_r&cad=0

Cult and Ritual Abuse – James Randall Noblitt – Chapter 6 – Empirical Evidence of Ritual Abuse http://books.google.com/books?id=zJkTTpfyJ-8C&printsec=frontcover#PPA55,M1

Rutz, Carol (2001). A Nation Betrayed. Grass Lake, MI: Fidelity Publishing. ISBN 0-9710102-0-X.

Ryder, Daniel. (1992). Breaking the Circle of Satanic Ritual Abuse: Recognizing and Recovering – CompCare Pub.

Oksana, Chrystine (2001). Safe Passage to Healing – A Guide for Survivors of Ritual Abuse. Lincoln, NE: iUniverse.com. ISBN0-595-201000-8. 1994 pub. HarperPerennial.

Raschke, Carl A. (1990). Painted Black. New York: HarperCollins. ISBN 0-06-104080-0

Smith, Margaret. (1993). Ritual Abuse: What it Is, why it Happens, and how to Help by Margaret – HarperCollins

Sinason, V (1994). Treating Survivors of Satanist Abuse. New York: Routledge. ISBN 0-415-10543-9. http://valeriesinason.co.uk/index.html

Scott, S. (2001). The politics and experience of ritual abuse:beyond disbelief. Open University Press. ISBN 0335204198. http://www.amazon.com/Politics-Experience-Ritual-Abuse/dp/0335204198

Secret Weapons – Two Sisters’ Terrifying True Story of Sex, Spies and Sabotage by Cheryl and Lynn Hersha with Dale Griffis, Ph D. and Ted Schwartz. New Horizon Press, P O Box 669 Far Hills, NJ 07931 – ISBN0-88282-196-2 Is a well-documented, verifiable account of not one, but two childrens’ long untold stories of being CHILD subjects of Project MKUltra. Quotes from the book: “By the time Cheryl Hersha came to the facility, knowledge of multiple personality was so complete that doctors understood how the mind separated into distinct ego states,each unaware of the other. First, the person traumatized had to be both extremely intelligent and under the age of seven, two conditions not yet understood though remaining consistent as factors. The trauma was almost always of a sexual nature…” p. 52 “The government researchers,aware of the information in the professional journals, decided to reverse the process (of healing from hysteric dissociation). They decided to use selective trauma on healthy children to create personalities capable of committing acts desired for national security and defense.” p. 53 – 54 The book also contains a variety of documents on mk-ultra and different projects as well as reports to the Presidential Committee on Radiation and Mind Control, including information on the five Canadians’ lawsuit against the U.S. Government.

Twenty-Two Faces – Inside the Extraordinary Life of Jenny Hill and Her Twenty-Two Multiple Personalities Judy Byington MSW, LCSW, ret. Tate Publishing May, 2012 ISBN-13: 978-1620240328

Saved by an angel from certain death, Jenny Hill utilizes prayer, forgiveness and her multiple personalities to triumph over a Nazi mind controller attempting to mould her into a Manchurian Candidate. Twenty-Two Faces documents how the only known survivor-intended-victim of a modern-day human sacrifice ceremony six year-old Jenny Hill, overcomes multiplicity resulting from brainwashing, her perpetrators having subjected the child to insidious mind-control techniques culled from Nazi Germany. As is the case for thousands of children across the globe unfortunate enough to be born into families still practicing these aberrant religious rites. Using a lone resource: faith in God, Jenny tries to make sense of a life where she jumps from one day to the next. Eventually with help of a psychologist: she takes charge of her divided mind by facing alter personalities and their traumatic repressed memories, overcomes family-society rejection, confronts and forgives abusers, showing an ability of the human spirit to overcome against all odds, profound emotional shock and miraculously healing from severe childhood trauma.  http://22faces.com/

22 Faces revives ritual sexual abuse controversy by Stephen Dark 2012-06-25  CityWeekly
excerpts
A new book, Twenty Two Faces: Inside the Extraordinary Life of Jenny Hill and Her Twenty-two Multiple Personalities, by retired, Saratoga Springs-based psychiatrist Judy Byington, tells the story of Hill, who, according to Byinton, was the victim of sexual assaults by both her father and by neighborhood boys. Hill told Byington that on June 21, 1965, in Garden Grove, Calif., she was tortured on an altar and forced to watch the murder of a 6-year-old by a satanic coven, only to be saved by the intervention of an  angel.
Subsequently, Hill was subjected to mind control experiments which resulted, Byington says, in Hill having 22 personalities. Hill moved to Utah County and ended up spending a year in the Utah State Hospital under the care of Weston Whatcott between 1984 and 1985. In a press release by the book’s publisher, Whatcott acknowledges that Hill’s multiple personalities were a result of childhood trauma, “namely repeated sexual assaults coupled with ritual abuse.”
Byington says Hill “really wanted her story told.”  Byington drew on journals Hill and some of her other personalities kept from when she was 5 to 24. “We could all be multiple personalities if we have gone through all the trauma that these people have gone through,” Byington says.”Children under tremendous torture, their minds can separate into different personalities.”
Hill went to the FBI looking for the parents of the child she had seen killed, Byington says. While an FBI agent who looked at Hill’s medical records told Byington that there was confirmation that horrendous torture had occurred, “he wouldn’t open up a case for her.”
Byington has also investigated local satanic covens in Utah, she says, and talked to a special-investigations unit at the Utah Attorney General’s office in 2006 on ritual abuse cases. “”It’s still very much of a problem,” Byington says. “These covens are very active and it’s very difficult to prove what’s going on.”

The McMartin Preschool Case – What Really Happened and the Cover-up

http://ritualabuse.us/ritualabuse/articles/mcmartin-preschool-case-what-really-happened-and-the-coverup/

Day Care and Child Abuse Cases

http://ritualabuse.us/ritualabuse/articles/day-care-and-child-abuse-cases/ This page has information on the McMartin Preschool Case, Michelle Remembers, the Fells Acres – Amirault Case, the Wenatchee, Washington Case, the Dale Akiki Case, the Glendale Montessori – Toward case, the Little Rascals Day Care Center case, Fran’s Day Care case, the Baran case, the Halsey case, the West Memphis 3 case, the Friedman’s case and the Christchurch Civic Creche sex abuse – Peter Ellis case.

Sexual Abuse in Day Care: A National Study – Executive Summary – March 1988 – Finklehor, Williams, Burns, Kalinowski “The study identified 270 “cases” of sexual abuse in day care meaning 270 facilities where substantiated abuse had occurred involving a total of 1639 victimized children….This yielded an estimate of 500 to 550 reported and substantiated cases and 2500 victims for the three-year period. Although this is a large number, it must be put in the context of 229,000 day care facilities nationwide service seven million children….allegations of ritual abuse (“the invocation of religious, magical or supernatural symbols of activities”) occurred in 13% of the cases.” The authors divided these cases into “true cult-based ritual,” pseudo-ritualism” with a primary goal of sexual gratification and ritual being used to intimidate the children from disclosing and “psychopathological ritualism” the activities being “primarily the expression of an individuals obsessional or delusional system.”  https://www.ncjrs.gov/pdffiles1/Digitization/113095NCJRS.pdf

Rebuttals of “Satanic Panic” Theory and “False Memory Syndrome”

December 15, 2020 Comments Off on Rebuttals of “Satanic Panic” Theory and “False Memory Syndrome”

Rebuttals of “Satanic Panic” Theory and “False Memory Syndrome”

Judith Herman: “In order to escape accountability for his crimes, the perpetrator does everything in his power to promote forgetting. If secrecy fails, the perpetrator attacks the credibility of his victim. If he cannot silence her absolutely, he tries to make sure no one listens.” Trauma and Recovery: The Aftermath of Violence – From Domestic Abuse to Political Terror

Grey Faction, Satanic Temple and Lucien Greaves Fact Sheet:
https://ritualabuse.us/ritualabuse/grey-faction-satanic-temple-and-lucien-greaves-fact-sheet/
(Information on a modern proponent of “Satanic Panic” theory)

“The Discourse of Disbelief”
Sarah Nelson MA PhD, Universities of Edinburgh and Dundee
https://ritualabuse.us/smart-conference/2020-conference/dr-sarah-nelson-the-discourse-of-disbelief/

Flaws in satanic panic theory

In my book (Nelson, 2016), I describe numerous flaws in satanic panic theory which had to be either unnoticed or ignored. In summary:

• There WAS no widespread panic – most professionals and lay people remained unaware of these disclosures and behaviours. Only a small, often isolated minority of police, psychiatrists and counsellors, journalists, child protection professionals and foster parents had encountered them, and most of their own colleagues were sceptical of their belief.

• Nothing could be further from the truth than the claim that professionals and random feminists pursued satanic abuse theory with passion or zeal.

That anyone would actually want to find it, or would be pleased and zealous in pursuit, was bitterly laughable. Even for people experienced in working with CSA, it was the worst, most disorienting and traumatising knowledge in the world, challenging all your beliefs and your assumptions about human beings. Ritual abuse cases also brought many professionals considerable fears for their personal safety.

• The scapegoats and folk devils in classic moral panic theory (Cohen, 2002) should have been the accused adults. Instead they have been the professionals who took children into care, and/or publicly professed a belief that ritual abuse existed.

• Another essential feature of ‘moral panics’ in classic sociological theory is that these are promoted, carried and encouraged by the media. But most media, after a brief flurry of salacious interest, became not supportive but hostile in their coverage of ritual abuse. Most media have supported accused parents and adults with standing in their communities.

• The verbal disclosures, actions and behaviours of children and adults abused in ritual settings were so baffling, so esoteric and so unlike content previously heard that it would be incredibly difficult or impossible generate these words, actions and behaviour through pressured interviewing techniques by, for instance social workers. It was in fact the foster parents of children taken into care in both Nottingham (England) and Orkney (Scotland), not professionals, who produced by far the most evidence of children’s bizarre statements, drawings and actions. These were ordinary people who were baffled and disturbed by what they witnessed and heard from the children placed in their care.

• People, including journalists, lost their critical faculties. For instance, on Orkney claims were spread that one ‘born-again’ Christian basic grade social worker, CF, influenced Orkney and Strathclyde social work departments and police into jointly carrying out the dawn raids on four families with children. This was implied too in BBC Scotland TV’s ludicrous ‘faction’ drama Flowers of the Forest (BBC2, 1996). Both ignored the simple fact that a basic grade social worker had no power, influence or status to achieve this far-reaching joint action by police and social workers, which was authorised from top level!

Flaws in false memory syndrome theory

‘Satanic panic’ theory has an interconnection with the false memory movement. For Michael Salter, the rhetorical importance for false memory syndrome of ‘satanic ritual abuse’, and the chance this gave to ridicule allegations of CSA, is shown by the term being found in 140 of 144 newsletters of the False Memory Syndrome Foundation (Salter, 2013). FMS has been one of the most influential backlash theories of recent decades. Uncritically promoted through most media for many years, it is still propounded today, even though the FMSF recently collapsed (see French, 2014).

• FMS was invented in the early 1990s, as a new psychiatric condition, by accused adults, mainly middle-class professional men whose adult children had accused them, sometimes after recovering memories. That in itself should have attracted the strongest critical scrutiny. Do we normally accept the theories of people accused of the very crimes they dismiss? I don’t think so!

• The alcoholic FMSF founder Peter Freyd had no qualifications or expertise on memory, trauma or psychology, while his daughter Jennifer was a respected professor of psychology. (Freyd, 1996)

• There was no scientific basis for false memory syndrome, no studies confirming it, yet there were numerous studies confirming that traumatic amnesia could occur, not just in sexual abuse but for instance in conflict trauma, and in concentration camp experiences.

• False memories of sexual abuse were allegedly put into the heads of gullible, mentally unwell women by therapists, using dubious techniques, unreasonable pressures or even brainwashing, though the techniques were not specified. These women supposedly found it comforting to blame their mental ill health, their troubles or inadequacies on the explanation of sexual abuse in childhood. However, disclosing sexual abuse is not easy or comforting at all. The experience of CSA exposes people to social stigma, shame, disbelief, deeply confused loyalties, the pain of betrayal, often by people they loved and trusted most, and possible court cases where they may be vilified and dismissed. Hence many survivors take decades to disclose, while others never do so. Instead, Harvey and Herman (1994) suggest that recovering memories is so agonising that survivors hold on to denial for as long as possible.

• Many of the accusers had retained memories of their abuse, or corroboration of their abuse, long before they went to a therapist at all.

Why were these fabrications so tempting to believe, so relatively easy for abusers and their support lobbies to erect them, and for them to remain potent?

The Witch-Hunt Narrative: Politics, Psychology, and the Sexual Abuse of Children by Ross E. Cheit
https://psycnet.apa.org/record/2014-13384-000

Abstract

The sexual abuse of children in the United States became national news in February 1984 with allegations about the McMartin Preschool in Manhattan Beach, California. The case, once considered the largest “mass molestation” case in history, ended without a single conviction. Since then, it has become the conventional wisdom that the McMartin case, and hundreds of other cases in that era, were nothing more than witch-hunts. These cases are now seen as compelling evidence that children are “highly suggestible” and that society was in the grips of “hysteria.”

Based on a comprehensive examination of primary sources, The Witch-Hunt Narrative challenges the conventional wisdom about these cases. Ross E. Cheit uses trial transcripts and related court documents to demonstrate that many of the cases at the core of the witch-hunt narrative involved compelling evidence of abuse. He focuses on three major cases while also surveying dozens more, including some that involved injustice to the defendants. He finds that in many cases the conventional wisdom is significantly overdrawn.

Cheit’s years of research also revealed a history of minimizing and denying abuse, and a surprisingly lenient response to many child molesters. Those trends continue into the present, where there are pockets of; overreaction to sexual abuse in a sea of under-reaction. Cheit concludes with a consideration of recent events, including the Catholic Church cases, the Sandusky case at Penn State, and issues concerning sex offender, registration and civil commitment. He argues that progress in social responses to sexual abuse notwithstanding, there are still unjustified attacks on the credibility of children and on child-abuse ‘ professions, from forensic interviewers to pediatric child-abuse specialists.

This powerful book shows how a narrative based on empirically thin evidence became a theory with real social force, and how that theory stood at odds with the grim reality of sexual abuse. The Witch-Hunt Narrative is a magisterial account of the social dynamics that led to the denial of widespread human tragedy.

Satanic Panic Quotes
https://www.goodreads.com/quotes/tag/satanic-panic

” Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse.” Michael Salter, Organised Sexual Abuse

““Blaming therapy, social work and other caring professions for the confabulation of testimony of ‘satanic ritual abuse’ legitimated a programme of political and social action designed to contest the gains made by the women’s movement and the child protection movement. In efforts to characterise social workers and therapists as hysterical zealots, ‘satanic ritual abuse’ was, quite literally, ‘made fun of’: it became the subject of scorn and ridicule as interest groups sought to discredit testimony of sexual abuse as a whole. The groundswell of support that such efforts gained amongst journalists, academics and the public suggests that the pleasures of disbelief found resonance far beyond the confines of social movements for people accused of sexual abuse. These pleasures were legitimised by a pseudo-scientific vocabulary of ‘false memories’ and ‘moral panic’ “
― Michael Salter, Organised Sexual Abuse

“Calling something a ‘moral panic’ does not imply that this something does not exist or happened at all and that reaction is based on fantasy, hysteria, delusion and illusion or being duped by the powerful.”
― Stanley Cohen, Folk Devils and Moral Panics

“The above is stereotypical FMS rhetoric. It employs a formulaic medley of factual distortions, exaggerations, emotionally charged language and ideological codewords, pseudo-scientific assertions, indignant protestations of bigotry and persecution, mockering of religious belief, and the usual tiresome “witch hunt” metaphors to convince the reader that there can be no debating the merits of the case. No matter what the circumstances of the case, the syntax is always the same, and the plot line as predictable as a 1920’s silent movie. Everyone accused of abuse is somehow the victim of overzealous religious fanatics, who make unwarranted, irrational, and self-serving charges, which are incredibly accepted uncritically by virtually all social service and criminal justice professionals assign to the case, who are responsible for “brainwashing” the alleged perpetrator or witnesses to the crime. This mysterious process of “mass hysteria” is then amplified in the media, which feeds back upon itself, which finally causes a total travesty of justice which the FMS people in the white hats are duty-bound to redress.” – Pamela Perskin Noblitt, Ritual Abuse in the Twenty-First Century: Psychological, Forensic, Social, and Political Considerations

An Empirical Look at the Ritual Abuse Controversy
Randy Noblitt, PhD
https://ritualabuse.us/ritualabuse/articles/an-empirical-look-at-the-ritual-abuse-controversy-randy-noblitt-phd/
” I hypothesize that patients who make ritual abuse allegations appear to be genuinely traumatized. In a study comparing 34 adult psychiatric patients making ritual abuse allegations with 31 patients making no such allegations, I found that the group making ritual abuse allegations had significantly higher PTSD scores on the MMPI-2 (Noblitt, 1995). In their study of preschool ritualistic and non-ritualistic sexual abuse, Waterman, Kelly, Olivieri, and McCord, (1993) demonstrated that PTSD criteria were met for 80% of their sample of ritualistically sexually abused children as compared with 35.7% of the non-ritualistically sexually abused children.

The hypothesis that ritual abuse allegations are essentially false and the result of suggestibility and social influence has been propounded by a number of individuals (Mulhern, 1991, 1994; Ofshe& Waters, 1994; Spanos, 1996). However, this hypothesis appears to be based on subjective opinion and speculation rather than any research findings. It has never been shown that people who report ritual abuse are particularly suggestible. It has also never been demonstrated that therapists with such patients attempt to persuade their patients to believe that they were ritually abused.”

The Rise and Fall of the False Memory Syndrome Foundation
Kate McMaugh, MHSc & Warwick Middleton, MD
https://news.isst-d.org/the-rise-and-fall-of-the-false-memory-syndrome-foundation/

“Underwager, one of the founding members of the FMSF and an original Board member, who made substantial amounts of money acting as an expert witness for the defence in child sexual abuse cases, was arguably the most controversial. When he became involved in the formation of the FMSF, he was already well known for his views against child protection, as one of the founders of VOCAL – which stood for Victims of Child Abuse Laws, a support group for people who claimed to be falsely accused. He had already famously stated in the media and in court that 60% of women sexually abused in childhood reported that the experience was ‘good for them’.

Underwager gave evidence for the defence in over 200 child sexual abuse cases in the USA, Canada, Great Britain, New Zealand and Australia. Psychologist, Anna Salter published a scholarly demolition of his published systematic misrepresentations on the subject. Underwager filed several unsuccessful law suits against Salter. Her exploration of the ethical issues surrounding the work of Underwager and Wakefield, and their harassment of her is well worth reading (Salter, 1998).

(Confessions of a Whistle-Blower: Lessons Learned by Anna C. Salter – Ethics & Behavior, Volume 8, Issue 2 June 1998 , pages 115 – 124 https://ritualabuse.us/research/memory-fms/confessions-of-a-whistle-blower-lessons-learned/ ))

In 1993, together with his wife, Board Member Hollida Wakefield, Underwager gave an interview to the Dutch pro-paedophilia magazine, Paidika: The Journal of Paedophilia.

Underwager famously proclaimed, “Paedophiles can boldly and courageously affirm what they choose. They can say that what they want is to find the best way to love. I am also a theologian and as a theologian, I believe it is God’s will that there be closeness and intimacy, unity of the flesh, between people. A paedophile can say: ‘This closeness is possible for me within the choices that I’ve made.’”

As a result of the Paidika interview Underwager was forced to resign from the FMSF Board, but Wakefield remained as a Board member. “

“Doubtless, there will continue to be attacks on those who report child abuse, regardless of whether the memories are ‘recovered’ or not. While cultural and political pressure to doubt the testimony of women and children who report sexual abuse pre-dates the FMSF, it goes without saying that the ‘false memory’ movement enabled society to ignore a whole new generation of abused children. We do not want this to happen again and it is vital we reflect on our history and are well-prepared for backlash.”

False Memory Syndrome – Child Abuse Wiki
https://childabusewiki.org/index.php?title=False_Memory_Syndrome

The term False Memory Syndrome was created in 1992 by the False Memory Syndrome Foundation (FMSF)[1]. It has been called “a pseudoscientific syndrome that was developed to defend against claims of child abuse.”[1] The FMSF was created by parents who claimed to be falsely accused of child sexual abuse.[1] The False Memory Syndrome was described as “a widespread social phenomenon where misguided therapists cause patients to invent memories of sexual abuse.”[1] Research has shown that most delayed memories of childhood abuse are true[2]. In general, it has been shown that false allegations of childhood sexual abuse are rare, with some studies showing rates as low as one percent[3][4] and some studies showing slightly higher rates[3]. It has been found that children tend to understate rather than overstate the extent of any abuse experienced[3]. It has been stated that misinformation on the topic of child sexual abuse is widespread and that the media have contributed to this problem by reporting favorably on unproven and controversial claims like the False Memory Syndrome[5]

Recovered Memories
https://childabusewiki.org/index.php?title=Recovered_Memories
Recovered memories have been defined as the phenomenon of partially or fully losing parts of memories of traumatic events, and then later recovering part or all of the memories into conscious awareness. They have also been defined as the recollections of memories that are believed to have been unavailable for a certain period of time[1]. There is very strong scientific evidence that recovered memories exist.[2] This has been shown in many scientific studies. The content of recovered memories have fairly high corroboration rates.

New York State vs. Harvey Weinstein
The Danger Behind the “False Memory” Myth
February 6, 2020
https://timesupfoundation.org/the-danger-behind-the-false-memory-myth-2/

“The bottom line: Current evidence shows “false memory theory” to be “scientifically inaccurate, damaging to survivors, and unhelpful to the public.” Here’s why.

“False Memory Syndrome” has Never Been Ratified by the American Psychological Association or Any Other Mainstream Psychological Diagnostic System as an Actual Diagnosis
Never — not after 30 years of trying.”

““False Memory Theory” is a Tool to Discredit Survivors of Sexual Trauma
“False memory” gives a pseudoscientific name to the trope that survivors somehow develop entirely new memories of sexual assaults that never happened. That’s not how memory works — but it is how perpetrators of sexual violence have worked to deny accountability.
Pioneering psychologist Dr. Jennifer Freyd has found that perpetrators of sexual assault often “Deny, Attack, and Reverse Victim and Offender,” a phenomenon she calls “DARVO.”

“The reality is that most scientific research shows traumatic events of all kinds are often cemented in a person’s memory. And current research shows that memories of sexual assault are even more vivid than memories of other sorts of traumas, such as car accidents.”

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