Ritual Abuse and Mind Control References – Part Two

December 15, 2020 Comments Off on Ritual Abuse and Mind Control References – Part Two

Day Care and Child Abuse Cases

http://ritualabuse.us/ritualabuse/articles/day-care-and-child-abuse-cases/

This page has information on the McMartin Preschool Case, Michelle Remembers, the Fells Acres – Amirault Case, the Wenatchee, Washington Case, the Dale Akiki Case, the Glendale Montessori – Toward case, the Little Rascals Day Care Center case, Fran’s Day Care case, the Baran case, the Halsey case, the West Memphis 3 case, the Friedman’s case and the Christchurch Civic Creche sex abuse – Peter Ellis case.

deMause, Lloyd, “Why Cults Terrorize and Kill Children” The Journal of Psychohistory 21 (4) 1994 [4] http://ritualabuse.us/ritualabuse/articles/why-cults-terrorize-and-kill-children-lloyd-demause-the-journal-of-psychohistory/
http://web.archive.org/web/20060824054351/http://www.geocities.com/kidhistory/denyra.htm

deMause, L. (1998) The History of Child Abuse – The Journal of Psychohistory V. 25, N. 3, Winter 1998 and Sexual Addicitons & Compulsivity V 1 n1 1994 http://ritualabuse.us/ritualabuse/articles/the-history-of-child-abuse-lloyd-demause-the-journal-of-psychohistory/

deMause, L. (1991) The Universality of Incest – Journal of Psychohistory 19 (2) Winter 1991
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause/
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-two/
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-three/
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-four/

Driscoll, L. N. & Wright, C. (1991). Survivors of childhood ritual abuse: Multi-generational Satanic cult involvement. Treating Abuse Today, 1(4), 5–13.

Edwards, Louise M.”Differentiating between ritual assault and sexual abuse,” J Child and Youth Care 6(4) 1991 pp. 169-88.

Extreme Abuse Surveys (2007): 750 pages of data on pdf files: http://extreme-abuse-survey.net EAS for survivors of extreme abuse, P-EAS for professionals who work with survivors of extreme abuse, C-EAS for caregivers who work with children who report extreme/ritual abuse.

Faller, K.C. (1 994). Ritual Abuse: A Review of the Research. The American Professional Society on the Abuse of Children Advisor. 7(1).

Faller, K.C. (1988). The spectrum of sexual abuse in day care. Journal of Family Violence. 3(4): 283-298.

Faller, K.C. (1990). Sexual abuse of children in cults: A medical health perspective. Roundtable. 2(2).

Feldman GC; Survivors of sadistic abuse: how to spot them Emergency Medicine, 1993 Aug; 25 (11): 83-7.

Finkelhor, D., Williams, L., & Bums, N. (1988). Nursery Crimes: Sexual abuse in day care. Newbury Park, CA.: Sage Publications.

Fliß CM & Igney C (2008). Handbuch Trauma & Dissoziation. Lengerich:  Pabst Science Publishers.Becker, T. (Chapters on Ritual Violence and Organized Abuse)

Fotheringham, T. (2008). Patterns in Mind-Control: A First Person Account. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 491-540. Bandon, Oregon: Robert D. Reed Publishers.

Fraser, G. A. (1990). “Satanic ritual abuse: A cause of multiple personality disorder”. Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 55-60

Freer, M. (2001). “The politics and experience of ritual abuse: beyond disbelief” 10 (2): 220. Health sociology review.

Frequently Asked Questions about Ritual Abuse and Mind Control http://www.survivorship.org/faq.html

Frohling, U. (in pre-publication, 2008). Our Father Who Art in Hell: A Factual Account. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, pp. 355-362.  J.R. Noblitt & P. S. Perskin (Eds). Bandon, Oregon: Robert D. Robert D. Reed Publishers.

Gallagher, B (1996), The nature and extent of known cases of organised child sexual abuse in England and Wales in Bibby, P. (ed.). Organised Abuse: The Current Debate. Arena.

Gallagher, B. (2001). Assessment and intervention in cases of suspected ritual child sexual abuse. Child Abuse Review, 10, 227-242.

Galton, G. (2008). Some clinical implications of believing or not believing the patient. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 116-126. London: Karnac.

Garvey, Kevin, and Blood, Linda Osborne. “Interesting times [critique of Satanism in America ]” Cultic Studies Journal 8(2) 1991 pp. 151-90

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse,” Australian and New Zealand Journal of Psychiatry, 27(4) 1993 pp. 701-8

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse [letter] Comment in: Australian and New Zealand Journal of Psychiatry, 1(3) 1994 pp. 154-.

Golston, J. (1993). Ritual abuse: Raising hell in psychotherapy: Creation of cruelty: The political military and multigenerational training of torturers: Violent initiation and the role of traumatic dissociation. Treating Abuse Today, 3(6), 12-19.

Gonzalez, L.S., Waterman, J., Kelly, R.J., McCord, J., & Oliveri, M.K. (1993). Children’s patterns of disclosures and recantations of sexual and ritualistic allegations in psychotherapy. Child Abuse and Neglect, 17, 281-289.

Gonzalez, Lauren S.; Waterman, Jill; Kelly, Robert J.; Children’s patterns of disclosures and recantations of sexual and ritualistic abuse allegations in psychotherapy. Child Abuse & Neglect, Vol 17(2), Mar-Apr 1993. pp. 281-289.

Goodman, G.S., Qin, J., Bottoms, B.L., & Shaver (1994). Characteristics and sources of allegations of ritualistic child abuse: Final report to the National Center on Child Abuse and Neglect

Goodman, Gail S.; Quas, Jodi A.; Bottoms, Bette L.. Children’s religious knowledge: Implications for understanding satanic ritual abuse allegations. Child Abuse & Neglect, Vol 21(11), Nov 1997. pp. 1111-1130.

Goodwin, J. (1993). “Sadistic abuse: definition, recognition, and treatment”. Dissociation 6 (2/3): 181-187. https://scholarsbank.uoregon.edu/xmlui/handle/1794/1634

Gould, C., & Cozolino, L. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6 https://wisdom.biola.edu/jpt

Gould, C. (1992) Diagnosis and treatment of ritually abused children in Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.

Gould, C. & Graham-Costain, V. (1994). “Play therapy with ritually abused children.” Treating Abuse Today, 4(2), 4-1; 4(3), 14-19.

Gould, C. & Neswald, D. (1992). “Basic treatment and program neutralization strategies for adult MPD survivors of satanic ritual abuse.” Treating Abuse Today, 2(3), 5–10.

Gould, C. (1995). Denying ritual abuse of children. Journal of Psychohistory, 22(3), 329-339.
http://ritualabuse.us/ritualabuse/articles/denying-ritual-abuse-of-children-catherine-gould/
http://web.archive.org/web/20060824054351/http://www.geocities.com/kidhistory/denyra.htm

Harper, Jane. “Ritual abuse work.” Social Work Today 23(16) 1991 pp. 20

Hauer, C. (2005). Transpersonal aspects of the treatment of Dissociative Identity Disorder as
a result of ritual abuse: A mutual descent into the underworld. Dissertation Abstracts International: Section B: The Sciences and Engineering. Vol 65(8-B), pp. 4287.

Healey, C. (2008). Unsolved: investigating allegations of ritual abuse. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 23-31. London: Karnac.

Hersha, C.; Hersha, L.; Griffis, D.; Schwarz, T (2001). Secret Weapons. Far Hills, NJ: New Horizon Press. ISBN 0-88282-196-2.

Hill.J (1996) Believing Rachel The Journal of Psychohistory 24 (2) Fall 1996 – describes graphic crimes of abuse
http://ritualabuse.us/ritualabuse/articles/believing-rachel-jeanne-hill-the-journal-of-psychohistory/

Hudson, P.S. (1990). “Ritual child abuse: A survey of symptoms and allegations.” Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 27-54.

Hudson, P. S. (1991). Ritual Child Abuse: Discovery, Diagnosis, and Treatment. Saratoga, Calif: R&E Publishers.

Ireland, S.J. & Ireland, M..J. (1994). A case history of family and cult abuse. The Journal of Psychohistory, 21(4), 417-428.

IVAT conference in San Diego, California, includes a 4-hour workshop, Wednesday, September 17, 1:00 to 5:00pm,  entitled: Torture-Based mind Control: Empirical Research, Programmer Methods, Effects & Treatment, by Wanda Karriker, Ph.D., Randy Noblitt, Ph.D., H. Jane Wakefield, MA (replacing Eileen Schrader, MSW), and Ellen P. Lacter, Ph.D.

Johnson Davis, Anne  “Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom” Transcript Bulletin Publishing – ISBN 978-0-9788348-0-7 – 2008  “Anne’s parents confessed their atrocities—both in writing and verbally—to clergymen, and to detectives from the Utah Attorney General’s Office.  Anne’s suppressed memories, which erupted when she was in her mid-30s, were fully substantiated by her mother and stepfather….The book’s foreword was written by Lt. Detective Matt Jacobson, who was the lead investigator with the Utah Attorney General’s Office on Anne’s case in 1995.” http://hellminus1.com/

Woman revisits the ‘Hell’ of ritual abuse By Ben Winslow  Deseret News  12/10/08 http://deseretnews.com/article/1,5143,705269563,00.html

Hell Minus One – signed verified confessions of satanic ritual abuse – Anne’s parents confessed their atrocities – both in writing and verbally. http://ritualabuse.us/ritualabuse/survivor-stories/hell-minus-one-signed-verified-confessions-of-satanic-ritual-abuse/

An Interview With the Author of Hell Minus One
http://ritualabuse.us/ritualabuse/survivor-stories/interview-with-the-author-of-hell-minus-one/

The complete reference list is at: https://ritualabuse.us/ritualabuse/studies/satanic-ritual-abuse-evidence-with-information-on-the-mcmartin-preschool-case/

copied with permission

Majority of U.S. Adults Had Troubled Childhoods: CDC, ritual crimes

December 31, 2010 Comments Off on Majority of U.S. Adults Had Troubled Childhoods: CDC, ritual crimes

also:
Businessman linked to ritual murders
Hell Minus One – Satanic Ritual Abuse confessions

Majority of U.S. Adults Had Troubled Childhoods: CDC – Study finds nearly 60 percent lived with abuse or other difficult family situations December 16, 2010

THURSDAY, Dec. 16 (HealthDay News) — Almost 60 percent of American adults say they had difficult childhoods featuring abusive or troubled family members or parents who were absent due to separation or divorce, federal health officials report.

In fact, nearly 9 percent said that while growing up they underwent five or more “adverse childhood experiences” ranging from verbal, physical or sexual abuse to family dysfunction such as domestic violence, drug or alcohol abuse, or the absence of a parent, according to the U.S. Centers for Disease Control and Prevention (CDC).

“Adverse childhood experiences are common,” said study coauthor Valerie J. Edwards, team lead for the Adverse Childhood Experiences Team at CDC’s National Center for Chronic Disease Prevention and Health Promotion. “We need to do a lot more to protect children and help families,” she said.

About a quarter of the more than 26,000 adults surveyed reported experiencing verbal abuse as children, nearly 15 percent had been physical abused, and more than 12 percent — more than one in ten — had been sexually abused as a child.

Since the data are self-reported, Edwards believes that the real extent of child abuse may be still greater. “There is a tendency to under-report rather than over-report,” she said. The findings are published in the Dec. 17 issue of the CDC’s journal Morbidity and Mortality Weekly Report.
http://www.nlm.nih.gov/medlineplus/news/fullstory_106741.html

describes violence
Businessman linked to ritual murders DUMISANI SIBANDA – Dec 28 2010

Four women and a baby allegedly killed by a three-man gang in Stanmore near Gwanda a week ago could have been murdered for ritual purposes, as it emerged their bodies were reportedly mutilated, NewsDay can reveal.

Sources told NewsDay, the three-man gang accused of killing Mthombani Moyo (81), Senzokuhle Moyo (44), Melgina Mahlangu (62) and Nothando Dziba (20) as well as her seven-month-old baby, whose name was not given, had implicated a local businessman as the mastermind of the operation.

Although the businessman was not mentioned by the police last week, sources said he was also arrested and they believed it was in connection with the killings that are believed to have occurred between November 18 and December 8 this year.
http://www.newsday.co.zw/article/2010-12-28-businessman-linked-to-ritual-murders

Hell Minus One – Satanic Ritual Abuse confessions
http://hellminusone.com/

syphilis and human experimentation, Hell Minus One ritual abuse confessions

January 9, 2010 § Leave a comment

http://ritualabuse.us

Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present January 19, 2007
Medical scholar Harriet Washington joins us to talk about her new book, “Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present.” The book reveals the hidden underbelly of scientific research and the roots of the African American health deficit. It also examines less well-known abuses and looks at unethical practices and mistreatment of blacks that are still taking place in the medical establishment today….HARRIET WASHINGTON: …Tuskegee is, you know, the icon of abusive experimentation of black people, but it’s true, many people still don’t know what happened, and there are a lot of misconceptions floating about, as well….What happened was that about 400 black men in Macon County, Alabama, with syphilis-who had been diagnosed with syphilis, at least-were studied over a period of forty years by the United States Public Health Service. There were 200 men who were not infected who were held as a control group, also black men. Over the course of forty years, these men were duped into thinking that they were in a treatment program. But they weren’t. They were given pain pills, which, as it transpired, were simply aspirin. They were given spinal taps, which, as it transpired, were not for the good of their health or to monitor their health, but rather to ensure a supply of sera for the development of a syphilis test. So they were used over forty years, even after the advent of penicillin. When penicillin was recognized as a cure, it was withheld from these men.
JUAN GONZALEZ: And this was between-what was the forty-year span?
HARRIET WASHINGTON: 1932 to 1972.
AMY GOODMAN: How many people knew about this at the time? How did it stop?
HARRIET WASHINGTON: Hundreds of people knew about it, because there were regular reports in the medical journals, and it was actually presented at an American Medical Association meeting in 1965. There were also numerous meetings of governmental agencies, where they periodically would ask, “Should we continue the experiment or not?” And the decision was always, “Yes, we should continue the experiment.” It’s worth noting that the surgeon general, Thomas Parran, had taken on syphilis eradication as his mission, and yet when penicillin was devised and he had the cure, he made the decision to continue the experiment, because he said they represent an opportunity that will never come again.
AMY GOODMAN: What happened to the untreated men?
HARRIET WASHINGTON: The untreated men, as you can well imagine, many of them died horrible deaths. http://www.democracynow.org/2007/1/19/medical_apartheid_the_dark_history_of

President Clinton’s public apology to U.S. survivors of human experimentation – The following is a portion of a speech given on 10/3/95 by President William C. Clinton concerning Executive Order 12975 – Protection of Human Research Subjects and Creation of National Bioethics Advisory Commission: “Thousands of government-sponsored experiments did take place at hospitals, universities, and military bases around our nation. Some were unethical, not only by today’s standards, but by the standards of the time in which they were conducted. They failed both the test of our national values, and the test of humanity. The United States of America offers a sincere apology to those of our citizens who were subjected to these experiments, to their families, and to their communities. When the government does wrong, we have a moral responsibility to admit it.”   http://naffoundation.org/Pres%20Clinton%27s%20Apology.htm

describes abuse
Anne’s Story of Deliverance  From Satanic Ritual Abuse  and her Journey to Freedom – When Anne A Johnson Davis was just three years old, her mother and stepfather began to physically, sexually and mentally abuse her—in the name of Satan. Until she ran away from home at 17, her parents and other cult members subjected her to satanic ritual abuse, a criminally inhumane and bizarre form of devil worship. In the middle of the night, Anne would be drugged and forced to endure hours of ritualistic torture as a symbolic sacrifice.  The horrors Anne experienced, the astounding miracles that helped her to survive, and the heal-or-die choices she made as an adult to triumph over her tragic past, are revealed in her new book Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom. http://hellminus1.com/

Interview With the Author of Hell Minus One

February 20, 2009 § Leave a comment

http://ritualabuse.us/ritualabuse/survivor-stories/interview-with-the-author-of-hell-minus-one/

Other resources on Hell Minus One:

Hell Minus One – signed verified confessions of satanic ritual abuse – Anne’s parents confessed their atrocities – both in writing and verbally.
http://ritualabuse.us/ritualabuse/survivor-stories/hell-minus-one-signed-verified-confessions-of-satanic-ritual-abuse/

book’s web page  – http://www.hellminusone.com/

Woman revisits the ‘Hell’ of ritual abuse By Ben Winslow  Deseret News  12/10/08
http://www.deseretnews.com/article/1,5143,705269563,00.html

An Interview With the Author of Hell Minus One

ANNE A JOHNSON DAVIS

My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom

Q. What is Hell Minus One about?

Anne: Ultimately, Hell Minus One is a book about hope and empowerment. It is a memoir – a segment of my life. As the subtitle of my book states, it is “My Story of Deliverance from Satanic Ritual Abuse and My Journey to Freedom.”

Hell Minus One also reveals that there are people who engage in satanic ritual abuse. SRA is not a myth, as some claim it to be.

Starting at age three, my parents intermittently used me as a sacrificial object in satanic rituals until I ran away from home at 17.

Hell Minus One tells the story about my abuse, and the steps I took to break free, heal and eventually forgive my tormentors.

It is a story of choices I made, and the miracles and crucial help I received, which empowered me to triumph over a tragic past. It is also about the commitment I made to live a new life of love and purpose.

Q. Why did you write Hell Minus One?

Anne: As I healed, I began to understand that my life and my sanity hadn’t been spared for my sake alone. I felt a calling to bring empowerment and hope to others. My husband, Bruce, was also convinced of that calling, and consistently encouraged me to write a book. He felt that my experiences could make a contribution to the world. At first I resisted, because I wasn’t ready to commit to what I suspected would be an intense and painful effort.

Yet, as I healed, the desire to inspire courage in others grew. Based on my experience, I wanted other victims of abuse to have hope, and to be empowered, to overcome what appear to be insurmountable obstacles; that whatever we face, we can overcome – and be even better. Doors will open and help will come when we are giving our all for good.

Also, I have unique corroborative evidence to SRA. Memories I allowed to come forth, alone and in private, I wrote in explicit allegation letters.

Those letters were responded to with handwritten confessions from the perpetrators, who were my own mother and stepfather. Also, my half-siblings sent letters to authorities that validated my abuse allegations as true.

Two detectives from the Attorney General’s Office subsequently obtained from the perpetrators verbal confessions admitting to their handwritten confessions.

Q. Who should read Hell Minus One?

Anne: My book is a story intended to bring hope to the abused that they have the ability to be healed; hope to those in bondage that they have options (take courage, seek them out). It is also a plea to those in a position to help—such as law enforcement officials, mental health professionals, clergy and even friends—to be open-minded about allegations entrusted to them.

This book is also for those who would love to read a true story about goodness and light overcoming evil and darkness.

Q. What is the most important message or messages in your book?

Anne: Our adversity is not our identity. What we do, or what has been done to us, is not who we are. No matter what has been inflicted upon us – or what mistakes we may have made – we can overcome and be true to our authentic, real self. Goodness and light always overcome evil and darkness. Our God-given ability to define our own life is never lost – never!

This book is for those who need encouragement – or who are in a professional or personal position to support and encourage others.

The subtitle of my book is: “My Story of Deliverance from Satanic Ritual Abuse and My Journey to Freedom.” I often say “deliverance” rather than “escape” because I could not have made it out by myself. I received assistance from a Higher Power. I do not believe that anyone can get out of something this thoroughly enslaving entirely on their own.

This book is more than about overcoming satanic abuse. My message also applies to individuals, organizations and corporations about overcoming seemingly insurmountable obstacles. We all have Goliaths to face and overcome. This process of facing and overcoming is never easy and requires commitment and hard, hard work. But the work and the result are life-changing. The only way out is through.

Q. How long did it take you to write the book?

Anne: Let’s see – how old am I?  It took me a lifetime! Forty-seven years to first live it, and then relive it and deal with it; six years to write it; and finally, eighteen months to edit and publish the final manuscript released in December 2008.

Q. What kind of research did you do?

Anne: What kinds of research? I didn’t research it. First I lived it, and then I remembered it.

Memories to come forward – which they did in crystal clarity – one by one, day after day, week after week, month after month. They formed a shocking and malignant picture of which I had been totally unaware.

I wrote explicit allegation letters and ultimately received handwritten confessions from my parents – my own mother and stepfather. Those written confessions were validated by verbal confessions to Utah Attorney General Detectives who investigated the allegations.

Q. What was the most difficult thing or challenge for you in writing Hell Minus One?

Anne: Finding determination and courage to stay with it for over seven years; writing and re-writing manuscripts that recounted horrifying and painful details, yet balancing the dark elements of my story with the more important shafts of light that diminished the darkness.

Those shafts of light included my faith and spiritual experiences, along with circumstances and priceless people who intersected my life.

Q. In the book’s early chapters, the amount of detail you recall as a three year old is significant. How did you remember all that? Was it always there, or did it come to you as you wrote?

Anne: Most of it I had recalled as I went through therapy. Additional details emerged as I endeavored to get my story into written form over the years.

As my editor and I worked together to finalize the manuscript, at times he asked me if I knew more. In that case, I would employ the same skill I had gained from my counselor. In order to maintain authenticity and accuracy, I gave myself quiet uninterrupted time and simply let the supporting details emerge.

Q. Were your siblings victims like you, or were they Satanists like your parents?

Anne: My half-siblings wrote corroborating letters to church authorities verifying my allegations as true. I respect their privacy, and cannot speak for them.

They were not victims “like me,” because I was separated out from the rest of the family – considered the “bastard child” to be used as a sacrificial object.

Q. How did you get them to write corroborative allegation letters against your parents?

Anne: In the early stages of my therapy, when I still had contact with them, I called all three and asked if they would each write to church authorities corroborating my allegations. All three did.

Q. Your parents’ confession letters are published extensively in your book. You used ellipses extensively in several paragraphs. What did you leave out and why?

Anne:  left out parts that were too demented and violent to be published.

This book is less an expose and more a message of hope and encouragement, deliverance and healing.

My intention of including the confession letters in this book was to give the reader enough information to know how bad it was. But I didn’t want it to be so abrasive and offensive that the reader would put the book down.

There are references made to my half-siblings, and for the sake of their privacy, I also excluded that information with ellipses.

Q. Where are your parents’ confession letters now?

Anne: The originals are in a security vault.

Q. Are they available for public scrutiny? If not, why?

Anne: No. They are not available for public scrutiny. They were made available to the Utah Attorney General’s Office during its investigation.

They were also made available to the publisher and editor of the book during the writing of the final manuscript; but, because of the often overtly graphic nature of the contents, and issues of libel and invasion of privacy in naming names, they are not available to the public.

Q. Your parents began to subject you to satanic ritual abuse when you were three  years old and continued until you left home at 17. You began to experience episodes of rage in your mid-30s. By the late 1990s, you had finished your therapy and were on your way to recovery. That was over a decade ago, and now you’re in your mid-50s. You say it took you seven years to write Hell Minus One. Why didn’t you write your book sooner? Was it a matter of getting emotionally ready before revealing this memoir?

Anne: It wasn’t until 2001 that I felt I had enough closure and time to write a meaningful book that would help others. Writing Hell Minus One took much longer than I could have ever anticipated, but I was not willing to finalize the manuscript until it was authentic in every detail, and also well written. It took eighteen months to write and edit the final manuscript.

Q. Your parents did horrible and vicious things to you. After each episode, you wouldn’t remember a thing, or connect your dark, painful feelings inside to your parents. What is the medical or psychological definition of this occurrence, and how does it come about? How and why does the brain work this way? To cancel things out?

Anne: Professional definitions that I have heard used are inconclusive. I tend to stay with my own experience rather than attempt to use labels that can be contradictory and misunderstood.

In my case, my psyche prevented me from knowing about my abuse until I was mature enough to take action. Until then, the threats of my perpetrators of being able to tell what I was thinking, even if they were not around, and that I would be destroyed if I remembered anything, kept all of the memories of their abuse in bound psychological silence.

Q. What exactly is Satanic Ritual Abuse?

Anne: To me, SRA is a criminally inhumane and depraved form of devil-worship. The felony crimes include brutal torture and molestation of innocent victims – physically, sexually, mentally and spiritually.

Q. What is its origin? Its history?

Anne: First of all, I’m not an expert on satanic ritual abuse, nor do I want to be. Sometimes while I was being abused, I heard my parents and their cohorts speak of going back into medieval times, and therefore, anything that was done that night didn’t apply to that present time.

However, what they said is not the origin of SRA. There are several resources on the Internet that describe in detail the term and origin of satanic ritual abuse. Unfortunately, what is found there mostly proclaims SRA to be false—to be an urban myth, born during the 1980s and discredited by the late 1990s, largely because of unsubstantiated victim claims. Yet, what happened to me—and my parents’ confession letters—directly challenges those proclamations. In fact, my parents’ confession letters, their confessions to law enforcement, and their excommunication from their church, provides new evidence that researchers and skeptics of SRA haven’t had before. Without such evidence, I can understand why SRA hasn’t received stronger belief and support in the past. One of my hopes is that Hell Minus One will encourage critics—from law enforcement, to mental health professionals and even the media—to reconsider the satanic ritual abuse question.

Q. Why do cultists engage in this behavior? What do they get out of it?

Anne: From my point of view, it was justification to gratify sexualized addiction to violence and perversion. Also, I witnessed them employing the most deranged of behaviors – determined to call down the powers of darkness and evil – believing that it would give them an advantage of power over other people, and extraordinary means to obtain money.

Q. The SRA you experienced occurred in the 1950s and 1960s. If you Google Satanic Ritual Abuse, hundreds of SRA sites are listed, some that offer help, some that go into disturbing detail on how to perform SRA today on family members, friends, etc. How would you compare the SRA you experienced to what is being done today?

Anne: After scanning the Internet about SRA practices for only a few hours more than a year ago, I decided that I would never again subject myself to the mind-rotting material I saw and read.

What I did understand is that the purpose and intent of SRA doesn’t seem to have changed, although the implementation techniques have developed dramatically, becoming more bizarre, brutal and inhumane.

Q. To readers who are victims of SRA, what would you recommend that they do?

Anne: Most importantly, I would want them to know that they have options. I would urge them to have courage and seek out help in any way that they can – to get away and stay away from evil bondage. If your family is sick and toxic – entrenched in evil and criminal activity – don’t go back to them. You can’t save them, but you can save yourself.

I would want them to realize that they have the God-given right to their own lives and identity, and that they have inner signals to guide them as to where to turn.

Q. To readers who worship Satan, or practice SRA, what would you recommend that they do?

Anne: To those who practice Satanism, they have the right to do whatever that want – but not when it is a crime.

Having witnessed the soul-sickening practice of Satanism, I would advise them to get out, whatever the price, before it’s too late.

Q. What purpose or design do you hope or intend Hell Minus One will accomplish?

Anne: My hope and prayer is that Hell Minus One will be a beacon of light out of darkness – a message of hope and courage – that we can all overcome seemingly insurmountable obstacles. The epigraph in my book reminds us: we have all been endowed by our Creator with unalienable rights to our lives, liberty and happiness.

Q. In your book, you explain why you and your husband chose not to seek criminal and civil charges against your parents. Now that several years have passed since that decision, do you regret it? Yes or no, why do you feel that way?

Anne: No, I don’t regret it. To this day, I don’t feel that at the time, with society’s mind-set about SRA and false-memory syndrome, it would have resulted in a fair trial. Instead of my parents being the focus, it would have been me and whether or not I was telling the truth—even though my parents had already written confession letters, confessed to detectives from the Utah Attorney General’s Office, and were excommunicated from their church. Something deep inside warned me that it would have resulted in a media explosion that would have torn my little family and me apart.

satanic ritual abuse confession in writing – hell minus one

January 2, 2009 § Leave a comment

describes crimes – Anne’s Story of Deliverance From Satanic Ritual Abuse  and her Journey to Freedom “Hell Minus One” When Anne A Johnson Davis was just three years old, her mother and stepfather began to physically, sexually and mentally abuse her—in the name of Satan. Until she ran away from home at 17, her parents and other cult members subjected her to satanic ritual abuse, a criminally inhumane and bizarre form of devil worship. In the middle of the night, Anne would be drugged and forced to endure hours of ritualistic torture as a symbolic sacrifice….The horrors Anne experienced, the astounding miracles that helped her to survive, and the heal-or-die choices she made as an adult to triumph over her tragic past, are revealed in her new book Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom. Hell Minus One is different from other previously published memoirs by victims of satanic ritual abuse. Instead of distressing, heart-breaking accounts without collaborative or corroborative evidence, Anne’s parents confessed their atrocities—both in writing and verbally—to clergymen, and to detectives from the Utah Attorney General’s Office. Anne’s suppressed memories, which erupted when she was in her mid-30s, were fully substantiated by her mother and stepfather….The book’s foreword was written by Lt. Detective Matt Jacobson, who was the lead investigator with the Utah Attorney General’s Office on Anne’s case in 1995. In April 1995, Anne was interviewed by KTVX Channel 4 News and The Deseret News in Salt Lake City for stories regarding a then newly released three-year study by the Utah AG’s Office about ritual abuse. In those news accounts, Anne’s identity was concealed as she explained some of the horrors of her childhood. In Hell Minus One, Anne publicly blows the door open on who she is and tells her story openly for the first time. http://www.hellminusone.com/

Where Am I?

You are currently browsing entries tagged with hell minus one at Eassurvey's Weblog.