Malignant trauma and the invisibility of ritual abuse, Origins of Neo-Nazi and White Supremacist Terms, Neighbors of polygamist cult issue – FLDS
February 12, 2019 § Leave a comment
– Malignant trauma and the invisibility of ritual abuse
– Origins of Neo-Nazi and White Supremacist Terms and Symbols – A Glossary
– Neighbors of polygamist cult issue warning to Minnesota – FLDS
Malignant trauma and the invisibility of ritual abuse
Salter, M. (2019) Malignant trauma and the invisibility of ritual abuse,
Attachment: New Directions in Psychotherapy and Relational Psychoanalysis, 13(1), forthcoming.
This paper draws on psychoanalytic understandings of malignant trauma to explain the invisibility of ritual abuse. Ritual abuse refers to the misuse of rituals in the organized sexual abuse of children (Salter, 2012). Ritual abuse is typically practiced in extended family networks and criminal groups that participate in the production and circulation of child exploitation material (CEM).
Despite claims that ritual abuse is a hoax or a product of false memories, cases of ritual abuse have been substantiated in child sexual assault prosecutions since the 1980s, including major cases in Canada (Steed, 1995), Belgium and England (Kelly, 1998), the United States (Ellzey, 2007) and Wales (Morris, 2011). Invisibility is a consistent theme in the lives of victims and survivors of ritual abuse. While there is now a considerable literature on the therapeutic treatment of ritually abused children and adults (e.g. Badouk Epstein, Schwartz, & Wingfield Schwartz, 2011; Miller, 2012; Schwartz, 2013), ritual abuse is largely unrecognized outside of the trauma and dissociation field as a distinct form of exploitation. International efforts to develop a coordinated response to the ritual abuse of children in the 1990s in countries such as Australia, the UK and USA were halted or reversed in the face of a media-driven backlash (Salter, 2017).
The invisibility of ritual abuse remains as a doubled trauma for survivors, who endure the effects of past or current abuse amidst the denial of that abuse (Matthew & Barron, 2015), and a vicarious trauma risk for therapists, who treat a profoundly vulnerable and needy client group against a backdrop of professional uncertainty and skepticism (Scott, 1998). This paper uses qualitative data from interviews with ritual abuse survivors and mental health practitioners to argue that the trauma of ritual abuse and its invisibility are co-constitutive. Cultural and familial environments shaped by an infantile dread of human vulnerability are the primary conditions of possibility for ritual abuse, as this dread prompts enactments of traumatized cruelty within contexts with scant capacity to acknowledge or address this form of violence. The mechanisms for the reproduction of ritual abuse are thus submerged within psychosocial structures of normalization, exploitation and dissociation.
The article begins with an explanation of malignant trauma and its applicability to ritual abuse, before examining the social and psychological processes within which ritual abuse victimization is rendered undetectable. The article discusses the enforced disappearance of ritual abuse from public policy and how the provision of care to ritual abuse survivors has become contingent on its denial and erasure. The article closes by reflecting on the role of therapists and others in interrupting the malignancy of ritual abuse, and the possibilities of crafting cultural resources and moral frameworks to transform the dread at the core of ritual abuse….
Theories of malignant trauma offers solutions to the gordian knot of ritual abuse, and the specific dilemmas and paradoxes that it poses: How could parents commit such atrocities on their own children? Why would paedophile rings engage in bizarre ritualistic behavior? And how could networks of child torture flourish amidst the surveillance of the contemporary state? This article illuminates the psychosocial structures within which ritual abuse is concealed and reproduced, in which the intergenerational transmission of ritual abuse is secured through projective cruelty in the embodied resolution of autistic-contiguous anxiety. While the ritual and religious dimensions of ritual abuse channels the vitality of the autistic-contiguous mode into atrocity, it remains concealed within the collective dread of perpetrators, victims and bystanders.
This study of ritual abuse provides further evidence for the critical importance of addressing the mechanisms and contexts within which familial sexual violence is intergenerationally transmitted. Gentile (2017) observed the focus of psychoanalytic scholarship on trans-generational trauma on the Holocaust and other forms of mass genocide. Despite the existence of “only a handful of articles that describe sexual violence through the lens of trans-generational trauma”, she notes that the majority of cases she observes in clinical work involve “generations of domestic violence, sexual violence and profound neglect” (p 170). With between 10% and one third of therapists reporting contact with survivors of organised and ritual abuse (Salter & Richters, 2012), identifying and treating familial cultures of sexual violence is vital to the disruption of malignant trauma.
This article argues that ritual abuse survivors are victims of a persistent failure of cultural memory, in which the evacuative responses of perpetrators to dread are reproduced by bystanders and larger systems and processes. The invisibility of ritual abuse is guaranteed by social structures and systems that deny the possibility of the ritualised violation of children, and that refuse to attribute reparative meaning to the struggles of survivors to speak and be heard. In such a context, the malevolent expulsion of dread is multiply determined at the intra-psychic, interpersonal and collective level, of which the dissociation and reenactment of ritual abuse is the inevitable result. The framework of malignant trauma points towards the intersection of forces that are at work in the disappearance and invisibility of evils such as ritual abuse; forces that are grounded in human subjectivity and relationality, and thus present in us all. Indeed, Alford (2016) argues that trauma is irreducibly social and psychological, in which the risks, impacts and understandings of violence and loss are mediated by cultural and political processes.
The solution is to craft symbolic resources at the individual and collective level that attribute significance to tragedy, loss and vulnerability as inevitable features of human existence, rather than as embarrassing and avoidable contingencies. The experience of ritual abuse survivors suggests that conceptualisations of abuse and trauma capable of withstanding evacuative impulses may also prompt renewed ethical commitments to the disruption of evil. At the individual and social level, it would seem that the symbolization of dread is intimately involved with moral growth and the containment of malignant trauma.
Origins of Neo-Nazi and White Supremacist Terms and Symbols – A Glossary
The eruption of neo-Nazism and White Supremacy on display in Charlottesville in August 2017 and at other rallies across the country has exposed the public to symbols, terms, and ideology drawn directly from Nazi Germany and Holocaust-era fascist movements. Some of those who carried torches and swastika flags in Charlottesville weren’t afraid to openly call themselves Nazis.
The leaders of today’s Neo-Nazi and White Supremacist organizations are not Adolf Hitler, and America is not Germany, but, in order to understand their agenda, it is vital to understand the history of these code words, symbols, and ideologies. See more resources for confronting hate below….
Nazi Racial Ideology
Hitler was obsessed with race long before becoming Chancellor of Germany. His speeches and writings spread his belief that the world was engaged in an endless racial struggle. White Nordic people topped the racial hierarchy; Slavs, Blacks, and Arabs were lower, and Jews, who were believed to be an existential threat to the “Aryan Master race,” were at the very bottom. When the Nazis came to power, these beliefs became government ideology and were spread publicly in posters, radio, movies, classrooms and newspapers. They also served as a basis for a campaign to reorder German society, first through the exclusion of Jews from public life, then the murder of disabled Germans as well as Slavs and, ultimately, the effort to exterminate European Jewry….
Neighbors of polygamist cult issue warning to Minnesota
A recent land purchase by FLDS church leader sparks fear that religious compound could be planned for northern Minnesota.
Author: AJ Lagoe, Steve Eckert February 7, 2019 GRAND MARAIS, Minn….
Child sex abuse
The FLDS split with Mormonism in 1890 when the mainstream church renounced polygamy. For more than a hundred years it was centralized around the remote community made up of the twin cities of Hildale, Utah, and Colorado City, Arizona and had an estimated 10,000 members….
The group was made infamous in the mid-2000s when their self-proclaimed prophet Warren Jeffs landed on the FBI’s Top Ten Most Wanted List when he fled after being indicted for child sex abuse.
Jeffs was sentenced in 2011 to life in prison plus 20 years after being convicted of sexual assault involving two girls, ages 12 and 15, he took as wives. He is said to still be leading the group from behind bars.
FBI records made public in criminal cases against Jeffs show he instructed his followers to set up what they call “houses of hiding” and “lands of refuge” across the country.
One of those “lands of refuge” is the South Dakota compound next door to the Von Rumps.
Karl says the population of the compound is hard to pin down. “At one time I was sure there was over 300,” he told KARE 11. But he believes recently the numbers have dwindled….
Seth Steed Jeffs is also no stranger to legal troubles.
He was convicted in 2006 of harboring or concealing his brother Warren who was at the time on the run from the child sex abuse charges.
In 2016, Seth Jeffs also pleaded guilty to food-stamp fraud as part of a federal investigation into the practice of collecting benefits in the name of children but diverting them to the church. He was sentenced to probation.
After that, he dropped off the radar.
Utah attorney Alan Mortensen has been searching the country for Seth Jeffs since 2017, trying to serve him with a lawsuit alleging that he was involved in the ritualistic rape of a young girl.
“We’ve been looking for him for over a year now,” the lawyer told KARE 11. “We could never locate him.”
Mortensen has filed a civil lawsuit in Utah accusing Seth Jeffs and other FLDS leaders of participating in “religious sexual rituals with underage girls” involving Seth’s brother Warren.
Mortensen’s client is a young woman identified in court papers as “R. H.” She claims that as part of a FLDS ritual she was sexually abused “on a regular basis, between five and six times a week, from the age of 8 years-old” until she turned 12. When she turned 14, she says she was forced to become a “scribe” documenting the abuse of other young girls in the sect.
The lawsuit claims that in his role as a “Priesthood Leader” Seth Jeffs witnessed the abuse by his brother and helped arrange the rituals. “He allowed it to happen and he witnessed it happening over and over and over to a young girl,” Mortensen told KARE 11….
August 16, 2017 Comments Off on Trump’s position on Charlottesville has become even more pro-Nazi, Trump defends white supremacists
Trump’s position on Charlottesville has become even more pro-Nazi, Trump defends white supremacists
“you also had people that were very fine people—on both sides” – Trump
– “Charlottesville: Watch VICE News Tonight’s full episode “Charlottesville: Race and Terror”
– Trump defends white supremacists
– Why are these politicians smiling next to white nationalists?
– Trump and Fascism : S.M.A.R.T.’s Ritual Abuse Pages
Trump’s position on Charlottesville has become even more pro-Nazi.
At a press conference in New York City to nominally promote his infrastructure bill, the president re-iterated his belief that both white supremacists and their opponents were at fault for the racial violence in Virginia this weekend. “You had a group on one side that was bad, and you had a group on the other side that was also very violent,” Trump said. In that one sentence, Trump returned to his original position that “many sides” bore responsibility, which comes after a transparently insincere attempt on Monday to blame neo-Nazis and white supremacists specifically.
But there’s more! Trump also gave a rousing endorsement of the white supremacists’ cause, saying that many “good people” had come to protest the planned removal of a statue of Confederate general Robert E. Lee. He said that tearing down the statue of Lee was comparable to tearing down statues of George Washington or Thomas Jefferson.
“Not all of those people were neo-Nazis,” Trump asserted. “Not all of those people were white supremacists by any stretch. … You had some very bad people in that group, but you also had people that were very fine people—on both sides.”
As a factual matter, Trump’s statement is dubious: The event was openly organized by white supremacists, so it is unlikely that many “fine people” were at the rally. His latest remarks have only validated the suspicion that Trump sees white supremacists as a crucial part of his political alliance and that he is loath to alienate them. And the country’s racists like what they’re hearing….
Watch VICE News Tonight’s full episode “Charlottesville: Race and Terror”
By Vice News Aug 15, 2017
On Saturday hundreds of white nationalists, alt-righters, and neo-Nazis traveled to Charlottesville, Virginia, to participate in the “Unite the Right” rally. By Saturday evening three people were dead – one protester and two police officers – and many more injured.
“VICE News Tonight” correspondent Elle Reeve went behind the scenes with white nationalist leaders, including Christopher Cantwell, Robert Ray, David Duke, and Matthew Heimbach — as well as counterprotesters. VICE News Tonight also spoke with residents of Charlottesville, members of the Black Lives Matter movement, and the Charlottesville Police.
From the neo-Nazi protests at Emancipation Park to Cantwell’s hideaway outside Virginia, “VICE News Tonight” provides viewers with exclusive, up-close and personal access inside the unrest….
Trump defends white supremacists
By Gabrielle Bluestone Aug 15, 2017
President Donald Trump defended the group of white supremacists who marched on Charlottesville, Virginia, last weekend, telling reporters they were largely justified and being unfairly vilified by the media. The protests ended Saturday when one of the white supremacists drove his car into a crowd of people, killing one woman and injuring 19 others.
“What I’m saying is this: You had a group on one side and you had a group on the other and they came at each other with clubs and it was vicious and it was horrible and it was a horrible thing to watch,” he said at a Tuesday press conference in New York. “But there is another side. There was a group on this side, you can call them the left, that came violently attacking the other group. So you can say what you want but that’s the way it is.”
The press conference, which took place in the gold-plated lobby of Trump Tower, was to focus on infrastructure. But Trump quickly veered off-script into defending the white supremacists, pointing out that they had a permit to “innocently” protest, while the people who came to protest against them did not…..
Why are these politicians smiling next to white nationalists?
By Carter Sherman Aug 15, 2017
After violence erupted Saturday at a white nationalist rally in Charlottesville, Virginia, a photo started circulating on social media showing Republican Rep. Tom Garrett of Virginia standing next to a smiling Jason Kessler — the man who organized Saturday’s “Unite the Right” rally.
Garrett quickly denounced Kessler, telling Fox News that he had no idea who Kessler was when he met with him. But Garrett isn’t the only politician who’s ended up associating with the white nationalists and supremacists who attended the “Unite the Right” rally — unwittingly or not. And while very few politicians tend to come into contact with such extremists, that status quo seems likely to be upended, as white nationalists and supremacists intensify their efforts to inject their ideas into mainstream politics.
“That  election campaign unleashed some really bad demons in our society, and it emboldened these people that we saw in Charlottesville to think that they’re part of the system,” Heidi Beirich, who studies hate groups at the Southern Poverty Law Center, told VICE News.
Photo ops like Garrett’s can sometimes just happen — Garrett told Fox News that meeting unsavory constituents of his district, which includes Charlottesville, is an “occupational hazard.” (When asked for comment, Garrett’s team directed VICE News to his Fox News appearance.) Politicians can also get caught up at a public event and fail to properly vet the people they’re standing next to. That’s what Nevada Sen. Dean Heller, a Republican, said happened to him, after photo began circulating showing him standing next to Peter Cvjetanovic — a college student who confirmed to the Reno Gazette-Journal that he was both a white nationalist and had attended the Saturday march….
Then, at the other end of the spectrum, are the politicians who seem to confirm Beirich’s fears and actually court the white nationalist and supremacist vote. Former Virginia Rep. Virgil Goode, who served in Congress from 1997 to 2008, spoke at a March event for Kessler’s organization Unity and Security for America, according to the group’s Facebook page. Goode could not be reached for comment.
Corey Stewart, who is currently running for Tim Kaine’s Senate seat, has repeatedly appeared at events with Kessler, having made the preservation of the state’s Confederate monuments the linchpin of his failed gubernatorial campaign last year. (He very nearly won the Republican nomination, losing by just over one percentage point.) He told the Washington Post Sunday that he hadn’t talked to Kessler recently, saying, “He does his own thing.”
As of Sunday, though, Stewart was the only Virginian politician of either party not to condemn white nationalists. Instead, he blamed “half the violence” on Saturday counterprotesters….
Trump and Fascism : S.M.A.R.T.’s Ritual Abuse Pages
This page is a data dump of articles about Donald Trump, those working with Trump and historical articles about fascism. Fascism uses different types of mind control to control people. Donald Trump has been accused of using propaganda and mind control techniques to win the election, to control people’s opinions of him and to control their opinions of other topics. This page contains excerpts from articles related to this topic. https://ritualabuse.us/mindcontrol/trump-and-fascism/